Surah Al-Insan (Insaan) ya Surah Dahar (Zamana) ek Madani Surah hai jo insaan ki takhleeq aur uske anjaam ko bayan karti hai. Is Surah ki Markazi Theme 'Insaan ki aazmaish' aur 'Jannatiyon ki nematein' hai. Surah ki shuruaat mein farmaya gaya ke insaan par zamane ka ek aisa waqt bhi guzra hai jab woh koi qabil-e-zikr cheez na tha, phir Allah ne use ek makhloot (mixed) nutfay se paida kiya taake use aazmaye. Ahkam aur naseehatein yeh hain: Allah ne insaan ko rasta dikha diya hai, ab chahe woh shukar-guzar bane ya na-shukra. Ismein 'Abrar' (neik logon) ki sifaat bayan ki gayi hain ke woh Allah ki mohabbat mein miskeenon, yateemon aur qaidiyon ko khana khilate hain aur badlay mein kisi shukriya ya ajar ke talabgar nahi hote balkeh sirf Allah ki raza chahte hain. Iske badle mein Allah unhein Jannat mein resham ke libas, chandi ke kangan, aur 'Sharab-e-Tahoora' (pakeeza sharab) ata farmayega jahan na dhoop ki garmi hogi na sardi ki shiddat. Aakhir mein Nabi {صَلَّى اَللّٰهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ} ko sabr ki talqeen ki gayi hai aur farmaya gaya ke yeh Quran ek naseehat hai, jo chahe apne Rabb ki taraf rasta ikhtiyar kar le.
Surah 76 : 0
بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ
Allah ke Naam se, jo bada Meherbaan, Nihayat Reham waala hai.
Yeh mubarak ayat har achhe kaam ki ibtida mein padhi jati hai, taake us kaam mein Allah Ta'ala ki barkat aur madad shamil ho. Is mein Allah ke do azeem sifati naam Ar-Rahman aur Ar-Rahim bayan kiye gaye hain. Ar-Rahman us zaat ko kehte hain jiski rehmat tamam makhlooq ke liye aam hai, chahe woh momin ho ya kafir. Jabke Ar-Rahim us zaat ko kehte hain jiski rehmat khaas taur par sirf momineen ke liye hai, khaas kar Aakhirat mein. Is tarah, Bismillah kehne se hum Allah ki wasee rehmat aur uski khaas shafqat dono ka iqrar karte hain, aur uski panah aur madad talab karte hain.
Surah 76 : 1
هَلْ اَتٰى عَلَى الْاِنْسَانِ حِیْنٌ مِّنَ الدَّهْرِ لَمْ یَكُنْ شَیْئًا مَّذْكُوْرًا
Kya insaan par zamane mein ek aisa waqt bhi guzra hai jab woh koi qabil-e-zikr cheez na tha?
Yeh ayat insaan ki ibtidai haalat ko bayan karti hai jab woh wujud mein nahi aaya tha. Allah Ta'ala sawal ke andaaz mein irshad farmate hain ke kya insaan par zamane mein ek aisa waqt nahi guzra jab woh koi qabil-e-zikr cheez na tha? Iska matlab yeh hai ke insaan apni takhleeq se pehle kuch bhi nahi tha, na uska koi naam tha, na koi pehchan. Woh sirf ek be-jaan mitti ka hissa tha ya phir ek be-haisiyat nutfa. Is ayat ka maqsad insaan ko uski asal haisiyat yaad dilana hai taake woh apni takabbur aur ghaflat se baaz aaye. Yeh is baat ki daleel hai ke Allah ki qudrat aur uski azmat zahir hoti hai, jisne usko na-cheez se wujud bakhsha aur mukammal insaan banaya.
Jaisa ke Surah Maryam (19:67) mein irshad hai: "Kya insaan ko yaad nahi ke humne usko is se pehle paida kiya tha jab woh kuch bhi na tha?"
Surah 76 : 2
اِنَّا خَلَقْنَا الْاِنْسَانَ مِنْ نُّطْفَةٍ اَمْشَاجٍ نَّبْتَلِیْهِ فَجَعَلْنٰهُ سَمِیْعًۢا بَصِیْرًا
Beshak humne insaan ko mili-juli nutfeh (sperm drop) se paida kiya, taake hum uski aazmaish karein, phir humne usko sunne wala aur dekhne wala banaya.
Is ayat mein Allah Ta'ala insaan ki takhleeq ka zikr farmate hain ke humne usko mili-juli nutfeh se paida kiya. 'Nutfeh Amshaj' se murad mard aur aurat ke nutfon ka aapas mein milna hai, jiske baad insani wujud ki ibtida hoti hai. Is takhleeq ka bunyadi maqsad sirf paida karna nahi, balkay aazmaish hai. Allah Ta'ala ne insaan ko is duniya mein imtehan ke liye bheja hai taake woh apne ikhtiyar se sahih aur ghalat mein farq kar sake. Is aazmaish ke liye Allah ne insaan ko behtareen salahiyatein ata ki hain, jaisa ke is ayat mein zikr hai ke humne usko sunne wala aur dekhne wala banaya. Yeh dono hissiyat insaan ke liye hidayat hasil karne aur haq ko pehchanne ke liye bunyadi zariye hain. In salahiyaton ke zariye insaan Allah ki nishaniyon ko samajh sakta hai aur uske ahkamat par amal kar sakta hai.
Surah 76 : 3
اِنَّا هَدَیْنٰهُ السَّبِیْلَ اِمَّا شَاكِرًا وَّ اِمَّا كَفُوْرًا
Beshak humne usko (hidayat ka) rasta dikha diya, ab chahe woh shukr guzar bane ya nashukra.
Yeh ayat insaan ko di gayi azadi-e-ikhtiyar aur hidayat ki wazahat karti hai. Allah Ta'ala farmate hain ke humne insaan ko rasta dikha diya, yaani usko haq aur batil, neiki aur badi ke darmiyan farq karne ki salahiyat aur rehnumai ata ki. Is rehnumai mein ambiya-e-karam ki taleemat, aasmani kitaben aur khud insaan ki fitrat shamil hai jo usko khair ki taraf mayel karti hai. Ab yeh insaan par munhasir hai ke woh is hidayat ko qubool karta hai ya inkar. Agar woh Allah ka shukr guzar banta hai aur uske ahkamat par amal karta hai, to woh kamyab hoga. Aur agar woh nashukra banta hai aur kufr ka rasta ikhtiyar karta hai, to woh nuqsan uthayega. Is ayat se wazeh hota hai ke insaan apne aamal ka khud zimmedar hai aur usko apni marzi se rasta chunne ka ikhtiyar diya gaya hai.
Surah 76 : 4
اِنَّا اَعْتَدْنَا لِلْكٰفِرِیْنَ سَلٰسِلَا وَ اَغْلٰلًا وَّ سَعِیْرًا
Beshak humne kafiron ke liye zanjeerein, tauq aur bhadakti hui aag tayyar kar rakhi hai.
Is ayat mein Allah Ta'ala un logon ke anjaam ka zikr farmate hain jinhone hidayat ko thukra kar kufr ka rasta ikhtiyar kiya. Allah Ta'ala ne un kafiron ke liye aakhirat mein sakht azab tayyar kar rakha hai. Is azab mein zanjeerein (salasil), tauq (aghlaal) aur bhadakti hui aag (sa'eer) shamil hain. Zanjeerein aur tauq unke hath paon ko jakadne ke liye honge, jo unki be-basi aur ruswai ki alamat honge. Sa'eer se murad dozakh ki woh bhadakti hui aag hai jiski garmi aur shiddat intehai khaufnak hogi. Yeh azab unke liye hai jinhone duniya mein Allah ki nafarmani ki, uski nishaniyon ka inkar kiya aur uske paighambaron ko jhutlaya. Yeh ayat insaan ko is baat ki tanbeeh karti hai ke woh kufr se parhez kare aur Allah ki hidayat ko qubool kare taake is dardnak anjaam se bach sake.
Surah 76 : 5
اِنَّ الْاَبْرَارَ یَشْرَبُوْنَ مِنْ كَاْسٍ كَانَ مِزَاجُهَا كَافُوْرًا
Beshak neik log (jannat mein) aise jaam se piyenge jismein kafoor ki aamezish hogi.
Is ayat mein Allah Ta'ala un neik logon (Al-Abrar) ke liye tayyar kiye gaye inaamat ka zikr farmate hain jinhone duniya mein iman aur taqwa ki zindagi guzari. Yeh woh log hain jinhone Allah ki hidayat ko qubool kiya aur uske ahkamat par amal kiya. Jannat mein unko aise jaam (kaas) se pilaya jayega jismein kafoor ki aamezish hogi. Kafoor ek khushbudar aur thandi cheez hai, jo jannati sharab ki pakeezgi, khushboo aur latafat ko zahir karti hai. Yeh sharab duniya ki sharabon se mukhtalif hogi, jo na nasha degi aur na hi koi nuqsan. Balkay yeh intehai lazeez, pakeeza aur rooh ko taskeen dene wali hogi. Is ayat se wazeh hota hai ke Allah Ta'ala apne farmanbardar bandon ko behtareen inaamat se nawazenge aur unko har qism ki rahat aur khushi ata karenge.
Surah 76 : 6
عَیْنًا یَّشْرَبُ بِهَا عِبَادُ اللّٰهِ یُفَجِّرُوْنَهَا تَفْجِیْرًا
Ek chashma jisse Allah ke bande piyenge, jise woh jahan chahenge nikal lenge.
Is ayat mein jannat ke un azeem nematon ka zikr hai jo Abrar (neik logon) ko milengi. Yeh ek aisa chashma hai jise 'Ain-e-Salsabeel' kaha gaya hai, jisse Allah ke khaas bande piyenge. Is chashme ki khasiyat yeh hai ke woh jahan chahenge, uski dhara ko nikal lenge. Iska matlab yeh hai ke jannat mein unhe har tarah ki sahoolat aur ikhtiyar hasil hoga. Yeh unke liye ek azeem izzat aur rahat ki alamat hai, jahan unki har khwahish poori ki jayegi aur unhe kisi cheez ki kami mehsoos nahi hogi. Yeh darasal unke dunya mein kiye gaye nek aamal, sabr aur shukr ka behtareen sila hai. Allah Ta'ala ne unke liye aisi nematein tayyar ki hain jinhe na kisi aankh ne dekha, na kisi kaan ne suna aur na kisi insaan ke dil mein unka khayal guzra. Yeh unke liye Allah ki taraf se ek khaas inaam hai.
Surah 76 : 7
یُوْفُوْنَ بِالنَّذْرِ وَ یَخَافُوْنَ یَوْمًا كَانَ شَرُّهٗ مُسْتَطِیْرًا
Jo apni nazrein poori karte hain aur us din se darte hain jiski burai har taraf phaili hui hogi.
Yeh ayat Abrar (neik logon) ki do aham sifaton ko bayan karti hai. Pehli siffat yeh hai ke woh apni nazrein poori karte hain. Nazr Allah Ta'ala se kiya gaya ek ahad hota hai ke agar falan kaam ho gaya to main yeh ibadat karunga ya sadqa karunga. Isko poora karna imaan ki alamat hai. Doosri siffat yeh hai ke woh Roz-e-Qayamat ke din se darte hain, jiski burai aur sakhti har taraf phaili hui hogi. Is din ki holnakiyan aur azab ka khauf unhe dunya mein nek aamal karne par ubharta hai. Yeh khauf unhe gunahon se bachata hai aur Allah ki itaat par qaim rakhta hai. Unka yeh khauf sirf zubani nahi hota balkay unke aamal mein nazar aata hai, jo unhe Allah ki raza hasil karne ki taraf raghib karta hai.
Surah 76 : 8
وَ یُطْعِمُوْنَ الطَّعَامَ عَلٰى حُبِّهٖ مِسْكِیْنًا وَّ یَتِیْمًا وَّ اَسِیْرًا
Aur woh khana khilate hain, uski mohabbat ke bawajood, miskeen ko, yateem ko aur qaidiyon ko.
Is ayat mein Abrar ki ek aur azeem siffat bayan ki gayi hai ke woh khana khilate hain, aur woh bhi us waqt jab unhe khud us khane ki zaroorat ya mohabbat hoti hai. Yeh amal unki beghairti aur Allah ki raza ke liye qurbani ka saboot hai. Woh khaas taur par miskeenon, yateemon aur qaidiyon ko khilate hain. Miskeen woh hai jiske paas apni zaroorat poori karne ke liye kuch na ho. Yateem woh bacha hai jiske walid ka inteqal ho gaya ho. Aur aseer woh qaid kiya gaya shakhs hai. In logon ko khana khilana, khaas kar apni pasandeeda cheez mein se, Allah ki nazron mein bahut pasandeeda amal hai. Isse insani hamdardi aur muasharti zimmedari ka izhar hota hai aur yeh Allah ke bandon par shafqat ki alamat hai.
Surah 76 : 9
اِنَّمَا نُطْعِمُكُمْ لِوَجْهِ اللّٰهِ لَا نُرِیْدُ مِنْكُمْ جَزَآءً وَّ لَا شُكُوْرًا
(Woh kehte hain:) Hum tumhe sirf Allah ki raza ke liye khilate hain, hum tumse na koi badla chahte hain aur na shukriya.
Yeh ayat Abrar ke khana khilane ke amal ki bunyadi niyyat ko wazeh karti hai. Woh jo kuch bhi khilate hain, woh sirf aur sirf Allah ki raza ke liye hota hai. Woh un logon se jinhe khana khilate hain, na koi badla chahte hain aur na hi shukriya. Yeh Ikhlas ki buland tareen misaal hai, jahan amal sirf Allah ki khushnoodi ke liye kiya jata hai aur usmein kisi dunyaawi faide ya tareef ka shamil hona gawara nahi hota. Is tarah ke amal mein riyakari (dikhawe) ka koi shubah nahi hota. Allah Ta'ala aise hi aamal ko qubool farmate hain jo sirf uski zaat ke liye kiye jayen. Yeh siffat momin ki shaan hai ke woh apne aamal ka ajar sirf Allah se talab karta hai aur uski zaat par mukammal bharosa rakhta hai.
Surah 76 : 10
اِنَّا نَخَافُ مِنْ رَّبِّنَا یَوْمًا عَبُوْسًا قَمْطَرِیْرًا
Beshak hum apne Rabb se ek aise din se darte hain jo nihayat sakht aur taiz hoga.
Is ayat mein Abrar ki ek aur aham siffat bayan ki gayi hai, jo unke nek aamal ki bunyad hai: woh apne Rabb se Qayamat ke din se darte hain. Is din ko yahan 'abusan qamtarira' kaha gaya hai, jiska matlab hai ek nihayat sakht, taiz, aur holnak din. Yeh din itna shadeed hoga ke chehre bigad jayenge aur sakhti ki wajah se peshaniyon par bal pad jayenge. Is din ki sakhti aur azab ka khauf unhe dunya mein Allah ki itaat par qaim rakhta hai aur gunahon se door rakhta hai. Unka yeh khauf unhe is baat par ubharta hai ke woh Allah ki raza hasil karne ke liye har mumkin koshish karein taake us din ki sakhtiyon se mehfooz reh sakein. Yeh khauf unke imaan ki mazbooti ki alamat hai aur unhe aakhirat ki fikr mein mubtala rakhta hai.
Surah 76 : 11
فَوَقٰىهُمُ اللّٰهُ شَرَّ ذٰلِكَ الْیَوْمِ وَ لَقّٰىهُمْ نَضْرَةً وَّ سُرُوْرًا
Pas Allah ne unhe us din ki burai se bacha liya aur unhe tazgi aur khushi ata farmai.
Is ayat mein un neik logon ka anjaam bayan kiya gaya hai jinhone duniya mein Allah ki raza ke liye mushkilaat aur takleefon par sabr kiya. Allah Ta'ala ne unhe Qayamat ke din ki sakhtiyon aur azaab se mehfooz rakha. Yeh din apni haibat aur shiddat ki wajah se 'shar' (burai) kehlaya gaya hai. Allah ne unhe sirf azaab se bachaya hi nahi, balki unhe tazgi (nadrata) aur khushi (surura) bhi ata farmai. Tazgi se murad chehron ki chamak, roshni aur dil ka itminan hai, jo jannat ki nematon aur Allah ki raza ki nishani hai. Yeh unke liye duniya mein kiye gaye sabr aur shukr ka behtareen sila hai.
Jaisa ke ek aur maqam par irshad hai: "Us din bahut se chehre taro-taza honge, apne Rab ki taraf dekhne wale honge." (Surah Al-Qiyamah: 22-23)
Surah 76 : 12
وَ جَزٰىهُمْ بِمَا صَبَرُوْا جَنَّةً وَّ حَرِیْرًا
Aur unke sabr ke badle unhe jannat aur resham ata farmaya.
Yeh ayat pichli ayat ki wazahat hai, jismein neik logon ke sabr ka ajar bayan kiya gaya hai. Unhone duniya mein Allah ki ita'at par, gunahon se bachne par, aur musibaton par jo sabr kiya, uske badle mein Allah ne unhe jannat ki behtareen nematon se nawaza. Jannat ek aisi jagah hai jahan har qism ki rahat aur khushi muyassar hogi. Iske sath hi unhe resham (harir) bhi ata kiya jayega. Duniya mein mardon ke liye resham pehenna haram hai, lekin jannat mein yeh unke liye halal aur behtareen libas hoga, jo unki shaan aur martabe ki nishani hoga. Yeh sabr ka ajar hai jo Allah ne apne bandon ke liye tayyar kar rakha hai.
Nabi Kareem (SAW) ne farmaya: "Jannat mein resham aur deebaj pehnaya jayega." (Sahih Bukhari: 5829)
Surah 76 : 13
مُّتَّكِئِیْنَ فِیْهَا عَلَى الْاَرَآئِكِ لَا یَرَوْنَ فِیْهَا شَمْسًا وَّ لَا زَمْهَرِیْرًا
Woh wahan takhton par takiye lagaye honge, na wahan suraj dekhenge aur na sakht sardi.
Is ayat mein jannatiyon ki rahat aur sukoon ki kefiyat bayan ki gayi hai. Woh jannat mein aaraish-gahon (takhton) par takiye lagaye hue honge, jo unke itminan aur be-fikri ki alamat hai. Jannat ka mausam duniya ke mausamon se bilkul mukhtalif hoga. Wahan na suraj ki tez garmi hogi jisse insaan bechain ho, aur na hi sakht sardi (zamharir) hogi jo takleef deh ho. Yani jannat mein hamesha ek mo'tadil aur khushgawar mausam rahega, jahan har cheez itminan aur rahat ka ba'is hogi. Yeh Allah ki taraf se unke liye ek khaas inaam hai jo unhone duniya mein sabr aur shukr ke sath guzari.
Allah Ta'ala ne jannat ko har qism ki takleef se pak banaya hai, jahan sirf sukoon aur nematein hain.
Surah 76 : 14
وَ دَانِیَةً عَلَیْهِمْ ظِلٰلُهَا وَ ذُلِّلَتْ قُطُوْفُهَا تَذْلِیْلًا
Aur un par uske saaye jhuke honge aur uske phal bilkul jhukaye hue honge.
Yeh ayat jannat ki khoobsurti aur asani ko bayan karti hai. Jannat mein darakhton ke saaye jannatiyon par jhuke hue honge, jo unhe garmi aur tez roshni se bachayenge aur ek pur-sukoon mahol faraham karenge. Iske sath hi, phalon ke guchche (qutuf) bhi bilkul jhukaye hue honge, itne qareeb ke jannati baith kar, let kar ya khade hokar asani se un tak pahunch sakenge. Unhe phal todne ke liye koi mehnat ya mushaqqat nahi karni padegi. Yeh is baat ki nishani hai ke jannat mein har cheez be-takalluf aur asani se muyassar hogi, jannatiyon ki har khwahish aur zarurat bina kisi takleef ke poori ki jayegi.
Quran mein jannat ke phalon ka zikr kai maqamat par aaya hai, jahan unki asani aur farawani bayan ki gayi hai.
Surah 76 : 15
وَ یُطَافُ عَلَیْهِمْ بِاٰنِیَةٍ مِّنْ فِضَّةٍ وَّ اَكْوَابٍ كَانَتْ قَوَارِیْرَا
Aur un par chandi ke bartan aur aise piyale gardish karaye jayenge jo sheeshe ke honge.
Is ayat mein jannatiyon ki khidmat aur unhe pesh ki jane wali nematon ka zikr hai. Un par chandi ke chamakdar bartan aur sheeshe jaise saaf shaffaf piyale gardish karaye jayenge. Yeh piyale apni khoobsurti aur safai mein be-misaal honge, itne shaffaf ke unke andar ki cheez bahar se nazar aayegi. Halanke yeh piyale sheeshe ke honge, lekin unki bunyad chandi ki hogi, jo unki qeemat aur khubsurti ko mazeed badha degi. Yeh sab jannatiyon ke aaram aur izzat ke liye hoga, jahan unhe har qism ke laziz mashroobat inhi khoobsurat bartanon mein pesh kiye jayenge. Yeh Allah ki taraf se unke liye behtareen ziyafat hai.
Jannat ki nematon ka zikr karte hue Allah Ta'ala ne farmaya: "Wahan unhe aise sharab pilaye jayenge jo mohar band honge." (Surah Al-Mutaffifin: 25)
Surah 76 : 16
قَؔوَارِیْرَاۡ مِنْ فِضَّةٍ قَدَّرُوْهَا تَقْدِیْرًا
Chandi ke sheeshe, jinko unhone theek andaze se banaya hoga.
Is ayat mein Jannat mein istemal hone wale bartanon ki khoobsurti aur unki banawat ka zikr hai. Allah Ta'ala ne Jannatiyon ke liye aise bartan tayyar kiye hain jo chandi ke honge magar sheeshe ki tarah shaffaf. Yeh unki behtareen banawat aur pakeezgi ki nishani hai.
Duniya mein chandi ke bartan ghair shaffaf hote hain, lekin Jannat mein unki shaffafiyat aisi hogi jaisa ke sheesha. Isse unki naadir aur anokhi khasiyat ka pata chalta hai. Unhein nihayat maharat aur theek andaze se banaya gaya hoga taake woh Jannatiyon ki khidmat mein pesh kiye ja sakein, unki har zaroorat aur khwahish ke mutabiq.
Imam Qatadah (R.A) farmate hain ke yeh chandi ke bartan honge jin mein sheeshe ki si shaffafiyat hogi.
Surah 76 : 17
وَ یُسْقَوْنَ فِیْهَا كَاْسًا كَانَ مِزَاجُهَا زَنْجَبِیْلًاۚ
Aur unhein wahan aise jaam pilaye jayenge jismein adrak (ginger) mila hoga.
Is ayat mein Jannat ke mashroobat ki lazzat aur unki khasiyat ka bayan hai. Jannatiyon ko aise jaam pilaye jayenge jinka mizaj zanjabeel (adrak) jaisa hoga. Duniya mein adrak ka istemal khushboo aur zaiqe ke liye kiya jata hai, aur yeh garmi paida karta hai.
Jannat mein iska matlab yeh hai ke wahan ke mashroobat mein adrak jaisi taazgi, khushboo aur lazzat hogi jo insani taba'iyat ko khushgawar lagegi. Yeh mashroob nihayat pakeezah aur khushgawar honge, jo Jannatiyon ke mizaj ke mutabiq honge aur unhein bepanah sukoon aur khushi denge. Yeh un nematon mein se ek hai jo Allah ne apne naik bandon ke liye tayyar ki hain.
Surah 76 : 18
عَیْنًا فِیْهَا تُسَمّٰى سَلْسَبِیْلًا
Ek chashma jise Salsabeel kaha jata hai.
Yeh ayat pichli ayat ki mazeed wazahat karti hai, jismein zanjabeel ke mizaj wale mashroob ka zikr tha. Darasal, woh mashroob Jannat ke ek khaas chashme se hasil hoga jiska naam 'Salsabeel' hai. Salsabeel ka lughwi matlab hai 'behad narm, khushgawar aur aasani se halaq se utarne wala'.
Yeh naam is baat ki nishani hai ke is chashme ka pani intihai lazeez, pakeezah aur khushgawar hoga, jise peene mein koi takleef ya rukawat nahi hogi. Yeh Allah ki taraf se Jannatiyon ke liye ek azeem tohfa hai jo unki pyas bujhayega aur unhein roohani aur jismani taskeen faraham karega. Is chashme ka pani duniya ke kisi bhi mashroob se behtar aur afzal hoga.
Surah 76 : 19
وَ یَطُوْفُ عَلَیْهِمْ وِلْدَانٌ مُّخَلَّدُوْنَ١ۚ اِذَا رَاَیْتَهُمْ حَسِبْتَهُمْ لُؤْلُؤًا مَّنْثُوْرًا
Aur unke gird hamesha rehne wale ladke (khadim) chakkar lagayenge. Jab tum unhein dekhoge to samjhoge ke woh bikhre hue moti hain.
Is ayat mein Jannat ke khadimon, jinhein 'Wildan-e-Mukhalladoon' kaha gaya hai, ka zikr hai. Yeh aise naujawan ladke honge jo hamesha isi umar mein rahenge aur kabhi boodhe nahi honge. Woh Jannatiyon ki khidmat ke liye har waqt maujood rahenge, unki har zaroorat ko poora karne ke liye.
Unki khoobsurti aur dilkashi ka andaza is baat se lagaya ja sakta hai ke jab koi unhein dekhega to aisa lagega jaise bikhre hue moti. Moti apni chamak, pakeezgi aur qeemat ki wajah se mashhoor hain, aur yahan unki tashbeeh un khadimon ki bepanah khoobsurti, kasrat aur har taraf phaili hui maujoodgi ko zahir karti hai. Unka wajood Jannat ki nematon mein mazeed izafa karega.
Surah 76 : 20
وَ اِذَا رَاَیْتَ ثَمَّ رَاَیْتَ نَعِیْمًا وَّ مُلْكًا كَبِیْرًا
Aur jab tum wahan dekhoge to har taraf nematein aur ek Azeem Badshahat dekhoge.
Yeh ayat Jannat ki nematon aur uski azmat ka ek jama'i manzar pesh karti hai. Jab koi shakhs Jannat mein nazar uthayega, to use har taraf be-inteha nematein aur ek azeem badshahat nazar aayegi. Yeh nematein sirf khane peene ya libas tak mehdood nahi hongi, balkay har qism ki roohani aur jismani khushiyan shamil hongi.
'Mulkan Kabeera' (azeem badshahat) se murad yeh hai ke Jannatiyon ko sirf nematein hi nahi milengi, balkay unhein ek aisi saltanat aur ikhtiyar bhi hasil hoga jiska tasawwur duniya mein mumkin nahi. Har Jannati apne mahal aur apni nematon ka badshah hoga, jahan uski har khwahish poori ki jayegi. Yeh Allah ki taraf se apne naik bandon ke liye sab se bada inaam hai.
Surah 76 : 21
عٰلِیَهُمْ ثِیَابُ سُنْدُسٍ خُضْرٌ وَّ اِسْتَبْرَقٌ وَّ حُلُّوْۤا اَسَاوِرَ مِنْ فِضَّةٍ وَ سَقٰىهُمْ رَبُّهُمْ شَرَابًا طَهُوْرًا
Unke upar bareek resham ke sabz libas aur mota resham hoga, aur unhe chandi ke kangan pehnaye jayenge, aur unka Rabb unhe pak sharab pilayega.
Is ayat mein Allah Ta'ala jannatiyon ke aala darje ke libas aur unke liye tayyar kiye gaye pak sharab ka zikr farma rahe hain. Jannati log bareek sabz resham (sundus) aur mota resham (istabraq) ke libas pehne honge. Yeh libas duniya ke libason se kahin zyada khoobsurat aur behtar honge. Unhe chandi ke kangan bhi pehnaye jayenge, jo unki zeenat mein izafa karenge. Allah Ta'ala unhe 'Sharab-e-Tahoor' pilayega, jo har qism ki gandagi, napaaki aur burai se pak hoga. Yeh sharab na to nasha degi aur na hi koi takleef pahunchayegi, balki sirf lazzat aur taskeen ka ba'is hogi. Is sharab ki pakeezgi aur shaffafiyat ka zikr Quran mein kayi maqamaat par kiya gaya hai, jo iski behtareen sifat ko wazeh karta hai.
Surah 76 : 22
اِنَّ هٰذَا كَانَ لَكُمْ جَزَآءً وَّ كَانَ سَعْیُكُمْ مَّشْكُوْرًا
Beshak yeh tumhare liye badla tha aur tumhari koshish qabil-e-tareef thi.
Is ayat mein Allah Ta'ala jannatiyon ko mukhatib karte hue farmate hain ke yeh sab nematein jo unhe di ja rahi hain, unke duniya mein kiye gaye nek aamal ka badla hain. Unki har koshish, har ibadat, har qurbani aur har sabr jo unhone Allah ki raza ke liye kiya, woh Allah ke nazdeek qabil-e-tareef (mashkoor) hai. Allah Ta'ala ne unke chote se chote amal ko bhi qabool farmaya aur uska behtareen ajar ata kiya. Yeh ayat momineen ke liye badi basharat hai ke unki mehnat kabhi zaya nahi hoti, balki Allah ke yahan uska bharpoor sila milta hai. Isse yeh bhi wazeh hota hai ke jannat sirf Allah ke fazl se milegi, lekin us fazl ko hasil karne ke liye insaan ko nek aamal ki koshish karni zaroori hai.
Surah 76 : 23
اِنَّا نَحْنُ نَزَّلْنَا عَلَیْكَ الْقُرْاٰنَ تَنْزِیْلًا
Beshak humne hi aap par Quran ko thoda thoda karke nazil kiya hai.
Is ayat mein Allah Ta'ala apne Nabi Muhammad (peace be upon him) ko tasalli dete hue farmate hain ke Quran ka nuzool khud Allah ki taraf se hai. Yeh koi insani kalam nahi, balki Allah ka kalam hai jo mukhtalif hisson mein, waqt ke sath-sath nazil kiya gaya hai. Lafz 'tanzeelan' is baat par zor deta hai ke Quran ko ek hi baar mein nazil nahi kiya gaya, balki ahista ahista, zaroorat ke mutabiq utara gaya. Is tarah nuzool ka maqsad yeh tha ke Nabi Akram (PBUH) aur Sahaba-e-Kiram ke dilon ko mazboot kiya jaye, aur ahkamat ko samajhna aur un par amal karna asaan ho. Yeh ayat Quran ki azmat aur uski ilahi asal ko wazeh karti hai, aur is baat ki daleel hai ke yeh kitab hidayat ka sarchashma hai.
Surah 76 : 24
فَاصْبِرْ لِحُكْمِ رَبِّكَ وَ لَا تُطِعْ مِنْهُمْ اٰثِمًا اَوْ كَفُوْرًا
Pas apne Rabb ke hukm par sabr karo, aur un mein se kisi gunahgar ya nashukre ki baat na mano.
Jab Allah Ta'ala ne Quran ke nuzool ka zikr kiya, to uske baad Nabi Akram (PBUH) ko sabr aur isteqamat ka hukm diya. Aap (PBUH) ko hukm diya gaya ke apne Rabb ke har hukm par sabr karein, chahe woh tableegh ka ho, ya mushkilat ka samna karne ka. Iske sath hi yeh bhi hidayat di gayi ke kafiron aur mushrikon mein se kisi gunahgar ya nashukre ki baat na manein. Yani, unke dawab mein na aayein aur unki khwahishat ke mutabiq deen mein koi tabdeeli na karein. Yeh ayat har da'ee aur musalman ke liye sabaq hai ke haq par qaim rahen, mushkilat mein sabr karein, aur batil ki pairwi se bachen. Imam Qatadah (R.A.) farmate hain ke is ayat mein gunahgar se murad Abu Jahl hai aur nashukre se murad Utbah bin Rabi'ah hai, jo Nabi (PBUH) ko deen se rokna chahte the.
Surah 76 : 25
وَ اذْكُرِ اسْمَ رَبِّكَ بُكْرَةً وَّ اَصِیْلًا
Aur apne Rabb ka naam subah aur sham zikr karo.
Pichli ayat mein sabr aur isteqamat ka hukm dene ke baad, is ayat mein Allah Ta'ala ne apne zikr ki talqeen ki hai. Nabi Akram (PBUH) aur unke zariye tamam ummat ko hukm diya gaya hai ke subah aur sham Allah ka zikr karein. 'Bukratan' se murad subah ka waqt hai aur 'aseelan' se murad sham ka waqt hai, jo din ke ikhtitam aur raat ke aaghaz ka darmiyani waqt hota hai. Yeh zikr namaz, tasbeeh, tilawat-e-Quran aur dua ki shakl mein ho sakta hai. Allah ka zikr dil ko sukoon deta hai, imaan ko mazboot karta hai, aur mushkilat mein sabr karne ki taqat deta hai. Yeh zikr musalsal Allah se talluq qaim rakhne ka zariya hai aur duniya ki mashghuliyat ke bawajood Allah ki yaad ko taza rakhta hai. Isse insaan gunahon se bachta hai aur nekiyon ki taraf raghib hota hai.
Surah 76 : 26
وَ مِنَ الَّیْلِ فَاسْجُدْ لَهٗ وَ سَبِّحْهُ لَیْلًا طَوِیْلًا
Aur raat ke kuch hisse mein usay sajda karo aur lambi raaton tak uski tasbeeh karo.
Is ayat mein Allah Ta'ala apne bandon ko raat ke waqt ibadat karne ki targheeb de rahe hain. Raat ka waqt ibadat aur Allah ki yaad ke liye nihayat pur-sukoon aur ba-barkat hota hai. Is mein sajda karna aur lambi raaton tak Allah ki tasbeeh karna shamil hai, jo Tahajjud aur Qiyam-ul-Layl ki namazon ki taraf ishara karta hai.
Raat ki ibadat se insaan ko Allah ka qurb hasil hota hai aur uski roohaniyat mazboot hoti hai. Yeh woh waqt hai jab bandah apne Rabb se munajat karta hai aur uski duaen qubool hoti hain. Nabi Akram (SAW) ne bhi Tahajjud ki namaz ko bahut ahmiyat di hai aur usay behtareen ibadat mein shumar kiya hai.
Surah 76 : 27
اِنَّ هٰۤؤُلَآءِ یُحِبُّوْنَ الْعَاجِلَةَ وَ یَذَرُوْنَ وَرَآءَهُمْ یَوْمًا ثَقِیْلًا
Beshak yeh log jaldi milne wali cheez (dunya) ko pasand karte hain aur apne peechhe ek bhaari din (qayamat) ko chhod dete hain.
Is ayat mein un logon ki mazammat ki ja rahi hai jo sirf dunya ki fani lazzaton aur faidon ko tarjeeh dete hain aur aakhirat ki fikr se ghafil rehte hain. 'Al-Ajilah' se murad dunya ki zindagi aur uski aarzi cheezen hain, jinhein insaan jaldi hasil karna chahta hai.
Jabke 'Yauman Saqila' se murad qayamat ka din hai, jo apni shiddat, hisab-kitab aur jaza-saza ke aitbar se bahut bhaari aur sangeen hoga. Allah Ta'ala insaan ko tanbeeh farma rahe hain ke dunya ki mohabbat mein gum ho kar aakhirat ki tayyari ko tark karna ek bahut badi ghaflat hai, jiska anjaam qayamat ke din nihayat sangeen hoga.
Surah 76 : 28
نَحْنُ خَلَقْنٰهُمْ وَ شَدَدْنَاۤ اَسْرَهُمْ وَ اِذَا شِئْنَا بَدَّلْنَاۤ اَمْثَالَهُمْ تَبْدِیْلًا
Humne hi unhein paida kiya aur unke jodon ko mazboot banaya, aur jab hum chahen to un jaison ko mukammal taur par badal dein.
Is ayat mein Allah Ta'ala apni qudrat-e-kamilah aur insaan ki takhleeq par zor de rahe hain. Allah farmate hain ke humne hi insaan ko paida kiya aur uske jism ki banawat ko, uske jodon aur patthon ko mazboot banaya taake woh apni zindagi ke af'aal anjam de sake.
Yeh is baat ki daleel hai ke insaan apni takhleeq mein khud-mukhtar nahi, balkay Allah ka mohtaj hai. Mazeed farmaya ke agar hum chahen to unhein tabah kar ke unki jagah un jaisi doosri makhlooq la sakte hain. Yeh is baat ki nishani hai ke Allah Ta'ala har cheez par qadir hain aur insaan ko apni qudrat par ghamand nahi karna chahiye. Allah jab chahe kisi qaum ko tabdeel kar sakte hain.
Surah 76 : 29
اِنَّ هٰذِهٖ تَذْكِرَةٌ فَمَنْ شَآءَ اتَّخَذَ اِلٰى رَبِّهٖ سَبِیْلًا
Beshak yeh ek naseehat hai, pas jo chahe apne Rabb ki taraf raah ikhtiyar kare.
Is ayat mein Allah Ta'ala Quran ko ek mukammal naseehat aur hidayat ka zariya qarar de rahe hain. Jo log is dunya ki aarzi lazzaton mein gum hain, unhein is Quran ke zariye aakhirat ki yaad dilai ja rahi hai.
Allah Ta'ala ne insaan ko ikhtiyar diya hai ke woh apni marzi se hidayat ka rasta ikhtiyar kare ya gumrahi ka. 'Apne Rabb ki taraf raah ikhtiyar kare' se murad Allah ki itaat, uske ahkamat par amal karna, aur uske Rasul (SAW) ki sunnat ki pairwi karna hai. Yeh ayat insaan ko uski azad marzi aur uske ikhtiyarat ki yaad dilati hai, lekin sath hi uski zimmedariyon ko bhi wazeh karti hai.
Surah 76 : 30
وَ مَا تَشَآءُوْنَ اِلَّاۤ اَنْ یَّشَآءَ اللّٰهُ اِنَّ اللّٰهَ كَانَ عَلِیْمًا حَكِیْمًا
Aur tum kuch nahi chah sakte magar wahi jo Allah chahe. Beshak Allah khoob janne wala, hikmat wala hai.
Yeh ayat insaan ki marzi aur Allah ki mashiyat ke darmiyan talluq ko wazeh karti hai. Is mein bataya gaya hai ke insaan ki koi bhi khwahish ya irada Allah ki mashiyat ke baghair mukammal nahi ho sakta. Yani, insaan ko ikhtiyar to diya gaya hai, lekin uska ikhtiyar Allah ki qudrat aur irade ke tabe hai.
Iska matlab yeh nahi ke insaan majboor hai, balkay iska matlab yeh hai ke Allah Ta'ala ka ilm aur hikmat har cheez par haawi hai. Allah har cheez ko jante hain aur har kaam hikmat ke sath karte hain. Is ayat se qadar ka masla wazeh hota hai ke insaan ki koshish aur irada apni jagah hai, lekin uska anjaam Allah ki marzi par munhasir hai. (Sahih Muslim 2655 mein qadar ke mutalliq ahadees maujood hain jo is mafhoom ko mazeed wazeh karti hain.)
Surah 76 : 31
یُّدْخِلُ مَنْ یَّشَآءُ فِیْ رَحْمَتِهٖ١ؕ وَ الظّٰلِمِیْنَ اَعَدَّ لَهُمْ عَذَابًا اَلِیْمًا۠
Woh jise chahta hai apni rehmat mein dakhil karta hai, aur zalimon ke liye usne dardnaak azab tayyar kar rakha hai.
Yeh ayat Allah Ta'ala ki kamil qudrat aur adl ko bayan karti hai. Allah jise chahta hai apni wasee rehmat mein dakhil karta hai. Is rehmat mein dakhil hone wale woh log hain jo us par iman laye, uski itaat ki, aur uske ahkamat par amal paira hue. Allah ki rehmat sirf uske fazl se milti hai, lekin uske liye bandon ka nek amal aur tawakkul shart hai.
Iske bar-aks, woh log jo zalim hain, ya'ni jinhon ne Allah ke huqooq ko paamal kiya, shirk kiya, kufr ikhtiyar kiya, ya logon par zulm kiya, unke liye Allah ne dardnaak azab tayyar kar rakha hai. Zulm ki sabse badi qism shirk hai, jaisa ke Luqman (A.S.) ne farmaya: "Beshak shirk bahut bada zulm hai." (Surah Luqman 31:13). Allah Ta'ala kisi par zulm nahi karta, balkay log khud apne nafs par zulm karte hain.
Is ayat mein Allah Ta'ala ne apni rehmat aur azab dono ka zikr kar ke bandon ko darr aur umeed ke darmiyan rehne ki talqeen ki hai.
