Surah Al-Anfal (Ghaneemat) ek Madani Surah hai jo Ghazwa-e-Badr (2 Hijri) ke fauran baad nazil hui thi. Haalat-o-Waqiyat us waqt yeh the ke Musalmano ko Badr mein taareekhi fatah mili thi, aur is fatah ke baad sabse pehla masla Ghaneemat (war booty) ki taqseem ka khada hua. Is Surah ka Markazi Theme 'Jihad ke Ahkam', 'Iman ke Taqaze', aur 'Fatah Sirf Allah ki Taraf Se Hai' hai. Allah Ta'ala ne is Surah ke zariye Musalmano ko samjhaya ke Badr ki jeet tumhari taaqat se nahi, balke Allah ki madad se hui thi. Ahkam ke hawale se Surah ki shuruaat hi Ghaneemat ki taqseem ke qanoon se hoti hai, jismein yeh hukm diya gaya ke Ghaneemat ka paanchwan hissa (Khums) Allah aur uske Rasool ke liye hai. Iske ilawa, ismein Jang ke usool, dushmano se Ahd-o-Paiman ki pabandi, Islam ke dushmanon ke muqable ke liye har waqt tayyar rehna (Hathiyar ki tayyari), aur Hijrat karne wale Musalmano ke huqooq ki tafseel di gayi hai. Yeh Surah Imaan walon ko mukammal taur par Allah par tawakkal (trust) karne aur sabr se kaam lene ki talqeen karti hai.
Surah 8 : 0
بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ
Allah ke Naam se, jo bada Meherbaan, Nihayat Reham waala hai.
Yeh mubarak ayat har achhe kaam ki ibtida mein padhi jati hai, taake us kaam mein Allah Ta'ala ki barkat aur madad shamil ho. Is mein Allah ke do azeem sifati naam Ar-Rahman aur Ar-Rahim bayan kiye gaye hain. Ar-Rahman us zaat ko kehte hain jiski rehmat tamam makhlooq ke liye aam hai, chahe woh momin ho ya kafir. Jabke Ar-Rahim us zaat ko kehte hain jiski rehmat khaas taur par sirf momineen ke liye hai, khaas kar Aakhirat mein. Is tarah, Bismillah kehne se hum Allah ki wasee rehmat aur uski khaas shafqat dono ka iqrar karte hain, aur uski panah aur madad talab karte hain.
Surah 8 : 1
یَسْئَلُوْنَكَ عَنِ الْاَنْفَالِ قُلِ الْاَنْفَالُ لِلّٰهِ وَ الرَّسُوْلِ فَاتَّقُوا اللّٰهَ وَ اَصْلِحُوْا ذَاتَ بَیْنِكُمْ وَ اَطِیْعُوا اللّٰهَ وَ رَسُوْلَهٗۤ اِنْ كُنْتُمْ مُّؤْمِنِیْنَ
Log aapse anfaal (maal-e-ghaneemat) ke baare mein poochte hain. Keh dijiye, anfaal Allah aur Rasool ke hain. Pas Allah se daro aur apne aapas ke ta'alluqat durust karo, aur Allah aur uske Rasool ki itaat karo agar tum momin ho.
Yeh ayat maal-e-ghaneemat (anfaal) ke mutalliq sawal ka jawab deti hai. Jang-e-Badr ke baad sahaba mein maal-e-ghaneemat ki taqseem par ikhtilaf paida hua tha. Allah Ta'ala ne wazeh farmaya ke anfaal Allah aur uske Rasool ke ikhtiyar mein hain, aur unki taqseem ka faisla Allah aur uske Rasool (SAW) hi karenge. Iske baad Allah Ta'ala ne mominon ko taqwa ikhtiyar karne aur aapas ke ta'alluqat ko behtar banane ka hukm diya. Aapas mein sulah aur ittefaq mominon ki bunyadi sifat hai. Agar momin sachche hain, to unhe Allah aur uske Rasool ki itaat karni chahiye. Yeh itaat sirf maal-e-ghaneemat ke masle mein hi nahi, balkay zindagi ke har shobay mein lazim hai.
Hazrat Abdullah bin Abbas (RA) farmate hain ke yeh ayat Jang-e-Badr ke baad nazil hui jab ghaneemat ke baare mein ikhtilaf hua. (Sahih Muslim, Kitab al-Jihad wa al-Siyar, Hadees: 1748)
Surah 8 : 2
اِنَّمَا الْمُؤْمِنُوْنَ الَّذِیْنَ اِذَا ذُكِرَ اللّٰهُ وَ جِلَتْ قُلُوْبُهُمْ وَ اِذَا تُلِیَتْ عَلَیْهِمْ اٰیٰتُهٗ زَادَتْهُمْ اِیْمَانًا وَّ عَلٰى رَبِّهِمْ یَتَوَكَّلُوْنَ
Momin to bas wohi hain jin ke dil Allah ka zikr sun kar darr jaate hain, aur jab un par uski aayatein padhi jaati hain to unka imaan aur badh jaata hai, aur woh apne Rab par bharosa karte hain.
Is ayat mein Allah Ta'ala ne sachche mominon ki teen ahem sifaat bayan ki hain. Pehli sifat yeh hai ke jab Allah ka zikr kiya jaata hai to unke dil khauf-e-khuda se laraz uthte hain. Yeh khauf sirf darr nahi, balkay Allah ki azmat aur uski qudrat ka ehsaas hai jo insaan ko uski itaat par ubharta hai. Doosri sifat yeh hai ke jab un par Allah ki aayatein tilawat ki jaati hain, to unka imaan aur mazboot ho jaata hai. Quran ki tilawat unke dilon mein yaqeen aur tasdeeq ko badha deti hai. Teesri sifat yeh hai ke woh apne Rab par mukammal bharosa (tawakkul) karte hain. Woh jaante hain ke har kaam Allah ke ikhtiyar mein hai, aur wohi har mushkil ko hal karne wala hai. Yeh sifaat ek kamil momin ki pehchan hain.
Nabi kareem (SAW) ne farmaya: "Imaan mein sab se kamil woh hai jo akhlaq mein sab se achha ho." (Tirmidhi, Kitab al-Birr wa as-Silah, Hadees: 1162)
Surah 8 : 3
الَّذِیْنَ یُقِیْمُوْنَ الصَّلٰوةَ وَ مِمَّا رَزَقْنٰهُمْ یُنْفِقُوْنَ
Jo namaz qaim karte hain aur jo kuch humne unhe rizq diya hai us mein se kharch karte hain.
Yeh ayat pichli ayat mein bayan karda mominon ki sifaat ko jari rakhte hue mazeed do ahem khubiyan bayan karti hai. Pehli yeh ke woh namaz qaim karte hain. Namaz sirf chand harkaton ka naam nahi, balkay Allah se gehra ta'alluq qaim karne, uski yaad mein ghum rehne aur uske ahkamat ki pabandi karne ka naam hai. Namaz momin ki roohani ghiza aur uski zindagi ka markaz hai. Doosri sifat yeh hai ke woh Allah ke diye hue rizq mein se kharch karte hain. Is mein zakat, sadqaat aur har qism ka khairati kaam shamil hai. Momin yeh samajhta hai ke maal Allah ki amanat hai aur usay uski marzi ke mutabiq kharch karna chahiye. Yeh infaq fi sabilillah unke imaan ki sachchai aur Allah se mohabbat ki daleel hai.
Quran mein kai maqamat par namaz aur zakat (infaq) ka zikr ek saath kiya gaya hai, jo inki ahmiyat ko wazeh karta hai.
Surah 8 : 4
اُولٰٓئِكَ هُمُ الْمُؤْمِنُوْنَ حَقًّا لَهُمْ دَرَجٰتٌ عِنْدَ رَبِّهِمْ وَ مَغْفِرَةٌ وَّ رِزْقٌ كَرِیْمٌ
Yahi log sachche momin hain. Unke liye unke Rab ke paas bade darje hain aur maghfirat aur izzat wala rizq hai.
Is ayat mein Allah Ta'ala ne un sifaat ke hamil logon ko "sachche momin" qarar diya hai jin ka zikr pichli do ayaton (2 aur 3) mein kiya gaya. Yani, woh log jin ke dil Allah ke zikr se darr jaate hain, jin ka imaan Quran sun kar badh jaata hai, jo Allah par tawakkul karte hain, namaz qaim karte hain aur Allah ki raah mein kharch karte hain. Allah Ta'ala ne unke liye teen bade inamaat ka waada farmaya hai: pehla, unke Rab ke paas unke liye bade darje aur martabe hain, jo unki buland shan aur qurb-e-ilahi ki nishani hai. Doosra, unke gunahon ki maghfirat ki jayegi. Teesra, unhe izzat wala aur behtareen rizq ata kiya jayega, jo duniya aur akhirat dono mein shamil hai. Yeh inamaat unke imaan aur nek amaal ka behtareen sila hain.
Nabi kareem (SAW) ne farmaya: "Jannat mein sau darje hain jo Allah ne un logon ke liye tayyar kiye hain jo Allah ki raah mein jihad karte hain. Har do darjon ke darmiyan itna fasla hai jitna zameen aur aasman ke darmiyan hai." (Sahih Bukhari, Kitab al-Jihad wa as-Siyar, Hadees: 2790)
Surah 8 : 5
كَمَاۤ اَخْرَجَكَ رَبُّكَ مِنْۢ بَیْتِكَ بِالْحَقِّ وَ اِنَّ فَرِیْقًا مِّنَ الْمُؤْمِنِیْنَ لَكٰرِهُوْنَ
(Anfaal ka masla bhi) isi tarah hai jaise aapke Rab ne aapko aapke ghar se haq ke saath nikala, aur yaqeenan mominon ka ek giroh na-pasand kar raha tha.
Yeh ayat pichle mauzu (anfaal ki taqseem) se mutalliq hai aur usay Jang-e-Badr ke waqiye se joda gaya hai. Allah Ta'ala farmate hain ke anfaal ka masla bhi usi tarah hai jaise Allah ne Nabi kareem (SAW) ko unke ghar (Madina) se haq ke saath (Jang-e-Badr ke liye) nikala tha. Us waqt bhi mominon ka ek giroh (kuch log) is baat ko na-pasand kar raha tha ya is par razi nahi tha ke woh jang ke liye niklen. Unka maqsad sirf Abu Sufyan ke qafile ko rokna tha, na ke quraish ki fauj se jang karna. Lekin Allah ka irada kuch aur tha. Is ayat mein is baat ki taraf ishara hai ke Allah ke ahkamat aur uske faisle kabhi kabhi insani tabiyat ke khilaf maloom ho sakte hain, lekin un mein hi behtari hoti hai. Allah ka hukm hamesha haq par mabni hota hai, chahe woh maal-e-ghaneemat ki taqseem ho ya jang ka faisla.
Jang-e-Badr ke liye nikalte waqt, sahaba mein se kuch log jang ke liye tayyar nahi the, woh sirf qafile ko rokna chahte the. (Sahih Muslim, Kitab al-Jihad wa as-Siyar, Hadees: 1763)
Surah 8 : 6
یُجَادِلُوْنَكَ فِی الْحَقِّ بَعْدَ مَا تَبَیَّنَ كَاَنَّمَا یُسَاقُوْنَ اِلَى الْمَوْتِ وَ هُمْ یَنْظُرُوْنَؕ
Woh haq ke maamle mein tum se jhagadte hain, jabke woh wazeh ho chuka hai, goya unhein maut ki taraf haanka ja raha hai aur woh dekh rahe hain.
Is ayat mein un musalmanon ka zikr hai jo jang-e-Badr ke mauqe par haq baat ke wazeh ho jane ke bawajood Nabi Akram (SAW) se jhagad rahe the. Unhein Allah Ta'ala ne do girohon mein se ek par ghalba dene ka wada kiya tha, ya to tijarti qafile par ya lashkar-e-kuffar par. Lekin woh jang se katra rahe the aur unki haalat aisi thi jaise unhein maut ki taraf haanka ja raha ho aur woh apni ankhon se dekh rahe hon.
Yeh unki kamzori-e-imaan aur dunya se mohabbat ki nishani thi. Jabke Allah ka irada tha ke woh haq ko haq sabit kare aur batil ko mitade, chahe mujrimon ko kitna hi nagawar guzre. Is se yeh bhi maloom hota hai ke jab Allah ka hukm aa jaye to us par mukammal itaat zaroori hai, chahe woh kitna hi mushkil kyun na lage.
Surah 8 : 7
وَ اِذْ یَعِدُكُمُ اللّٰهُ اِحْدَى الطَّآئِفَتَیْنِ اَنَّهَا لَكُمْ وَ تَوَدُّوْنَ اَنَّ غَیْرَ ذَاتِ الشَّوْكَةِ تَكُوْنُ لَكُمْ وَ یُرِیْدُ اللّٰهُ اَنْ یُّحِقَّ الْحَقَّ بِكَلِمٰتِهٖ وَ یَقْطَعَ دَابِرَ الْكٰفِرِیْنَۙ
Aur jab Allah tum se waada kar raha tha do girohon mein se ek ka ke woh tumhare liye hai, aur tum chahte the ke woh giroh tumhein mile jo be-hathiyar hai, jabke Allah ka irada tha ke apne kalimaat se haq ko sabit kare aur kafiron ki jad kaat de.
Is ayat mein Allah Ta'ala musalmanon ko yaad dila rahe hain jab unse do girohon mein se ek ka wada kiya gaya tha: ya to Abu Sufyan ka tijarti qafila jo be-hathiyar tha, ya Abu Jahl ka lashkar-e-kuffar jo hathiyar band tha. Musalmanon ki khwahish thi ke unhein tijarti qafila mil jaye taake jang ki mushaqqat se bach saken aur maal-e-ghaneemat bhi hasil ho jaye.
Lekin Allah Ta'ala ka irada kuch aur tha. Woh chahta tha ke apne hukm aur qudrat se haq ko sabit kare aur batil par ghalba de, aur kafiron ki jad kaat de. Is se zahir hota hai ke Allah ke irade aur hikmat mein behtar maslehat hoti hai, chahe insani soch us waqt use na samajh paye. Allah ne jang ke zariye Islam ko izzat bakhshi aur kufr ko zaleel kiya.
Surah 8 : 8
لِیُحِقَّ الْحَقَّ وَ یُبْطِلَ الْبَاطِلَ وَ لَوْ كَرِهَ الْمُجْرِمُوْنَۚ
Taake haq ko haq sabit kare aur batil ko batil kar de, chahe mujrimon ko kitna hi nagawar guzre.
Yeh ayat pichli ayat ki wazahat hai aur Allah Ta'ala ke irade ka maqsad bayan karti hai. Allah ka maqsad tha ke haq ko uski asal shakal mein zahir kare aur use ghalba ata farmaye, aur batil ko uski haqeeqat ke sath be-naqab karke use mitade. Yeh sab kuch is liye kiya gaya taake Islam ki sachaai aur kufr ki jhooti bunyad wazeh ho jaye.
Is mein yeh bhi bataya gaya hai ke Allah ka yeh irada us waqt bhi pura hoga jab mujrim aur kafir log is baat ko na pasand karein. Unki na pasandigi ya mukhalifat Allah ke irade ko rok nahi sakti. Jang-e-Badr mein Allah ne musalmanon ko fatah dekar haq ko ghalib kiya aur kufr ki quwwat ko tod diya, jo ke ek azeem nishani thi.
Surah 8 : 9
اِذْ تَسْتَغِیْثُوْنَ رَبَّكُمْ فَاسْتَجَابَ لَكُمْ اَنِّیْ مُمِدُّكُمْ بِاَلْفٍ مِّنَ الْمَلٰٓئِكَةِ مُرْدِفِیْنَ
Jab tum apne Rab se faryad kar rahe the, to usne tumhari sun li (aur farmaya) ke main tumhari madad karunga ek hazaar farishton se jo ek ke baad ek aate jayenge.
Is ayat mein Allah Ta'ala musalmanon ko yaad dila rahe hain ke jang-e-Badr ke mauqe par jab unhone apne Rab se madad talab ki thi, to Allah ne unki dua qubool farmai. Nabi Akram (SAW) ne Allah se intehai aajizi ke sath dua ki thi ke agar yeh choti si jamaat halak ho gayi to zameen par teri ibadat karne wala koi nahi rahega.
Allah ne us waqt unki faryad sun li aur wada farmaya ke woh ek hazaar farishton ke zariye unki madad karega jo ek ke baad ek aate jayenge. Yeh farishton ka nuzool musalmanon ke liye ek azeem ghaibi madad thi jisne unke hosle buland kiye aur kafiron ke dilon mein khauf paida kiya.
Sahih Muslim 1763a mein Hazrat Umar (RA) se riwayat hai ke Nabi Akram (SAW) ne Badr ke din Qibla rukh hokar Allah se dua ki thi: "Aye Allah! Jo tune mujhse wada kiya hai use pura farma. Aye Allah! Agar yeh choti si jamaat halak ho gayi to zameen par teri ibadat nahi ki jayegi." Aap (SAW) musalsal dua karte rahe yahan tak ke aapki chadar gir gayi. Hazrat Abu Bakr (RA) ne use utha kar aapke kandhon par dala aur kaha: "Aye Allah ke Nabi! Aapki dua kafi hai, Allah apna wada pura karega."
Surah 8 : 10
وَ مَا جَعَلَهُ اللّٰهُ اِلَّا بُشْرٰى وَ لِتَطْمَئِنَّ بِهٖ قُلُوْبُكُمْ١ۚ وَ مَا النَّصْرُ اِلَّا مِنْ عِنْدِ اللّٰهِ١ؕ اِنَّ اللّٰهَ عَزِیْزٌ حَكِیْمٌ۠ ۧ ۧ
Aur Allah ne is (madad) ko sirf basharat banaya aur taake tumhare dil mutma'in ho jayen. Aur madad to sirf Allah hi ki taraf se hai. Beshak Allah zabardast hikmat wala hai.
Is ayat mein Allah Ta'ala farishton ke nuzool ki hikmat bayan kar rahe hain. Allah ne farishton ki madad ko sirf khushkhabri banaya tha aur iska maqsad yeh tha ke musalmanon ke dil mutma'in ho jayen aur unhein Allah ki madad par yaqeen aa jaye. Asal mein Allah ko kisi madad ki zaroorat nahi thi, woh baghair farishton ke bhi fatah de sakta tha.
Lekin is ghaibi madad se musalmanon ke hosle buland hue aur unka imaan mazboot hua. Ayat ke aakhir mein wazeh kiya gaya hai ke asal madad sirf aur sirf Allah ki taraf se aati hai. Allah Ta'ala zabardast quwwat wala aur hikmat wala hai. Woh jo chahta hai karta hai aur uske har kaam mein gehri hikmat posheeda hoti hai. Is liye musalmanon ko har haal mein Allah par bharosa rakhna chahiye.
Surah 8 : 11
اِذْ یُغَشِّیْكُمُ النُّعَاسَ اَمَنَةً مِّنْهُ وَ یُنَزِّلُ عَلَیْكُمْ مِّنَ السَّمَآءِ مَآءً لِّیُطَهِّرَكُمْ بِهٖ وَ یُذْهِبَ عَنْكُمْ رِجْزَ الشَّیْطٰنِ وَ لِیَرْبِطَ عَلٰى قُلُوْبِكُمْ وَ یُثَبِّتَ بِهِ الْاَقْدَامَؕ
Jab Allah ne tum par apni taraf se aman ke taur par neend taari ki, aur tum par aasman se paani barsaya taake tumhe is se paak kare aur tum se shaitan ki gandagi door kare, aur tumhare dilon ko mazboot kare aur us se tumhare qadam jamaye.
Is Ayah mein Allah Ta'ala Ghazwa-e-Badr ke mauqe par musalmanon par apni khaas rehmat aur madad ka zikr farma rahe hain. Allah ne imaan walon par neend taari ki jo unke liye aman aur sukoon ka baais bani. Is se unki thakaan door hui aur unke dilon se khauf aur ghabrahat nikal gayi. Yeh neend Allah ki taraf se ek nishani thi ke woh unke saath hai.
Isi tarah, Allah ne aasman se paani barsaya. Is paani ke kai fawaid the: ek to is se musalmanon ne paaki haasil ki (ghusl aur wudu kiya), doosra is se shaitan ki gandagi aur waswase door hue jo unhe napaki aur kamzori ka ehsaas dila raha tha. Teesra, is paani ne zameen ko mazboot kiya jahan musalman khade the, jis se unke qadam jam gaye aur unhe ladne mein aasani hui. Yeh sab Allah ki qudrat aur uski madad ki nishaniyan hain jo usne apne bandon ko di.
Surah 8 : 12
اِذْ یُوْحِیْ رَبُّكَ اِلَى الْمَلٰٓئِكَةِ اَنِّیْ مَعَكُمْ فَثَبِّتُوا الَّذِیْنَ اٰمَنُوْا١ؕ سَاُلْقِیْ فِیْ قُلُوْبِ الَّذِیْنَ كَفَرُوا الرُّعْبَ فَاضْرِبُوْا فَوْقَ الْاَعْنَاقِ وَ اضْرِبُوْا مِنْهُمْ كُلَّ بَنَانٍؕ
Jab tumhare Rabb ne farishton ki taraf wahee bheji ke main tumhare saath hoon, pas tum imaan walon ko sabit qadam rakho. Main un logon ke dilon mein khauf daal doonga jinhone kufr kiya hai, pas tum unki gardanon ke oopar maaro aur unke har por por par maaro.
Is Ayah mein Allah Ta'ala ne Ghazwa-e-Badr ke mauqe par farishton ke zariye apni madad ka zikr kiya hai. Allah ne farishton ko hukm diya ke woh imaan walon ko sabit qadam rakhen aur unki himmat badhayen. Farishton ka wajood aur unki madad musalmanon ke liye ek roohani taaqat thi.
Iske saath hi, Allah ne yeh bhi wahee ki ke woh kafiron ke dilon mein khauf daal dega. Yeh Allah ki taraf se ek azeem madad thi, jiske natije mein kafiron ki himmat toot gayi aur woh kamzor pad gaye. Farishton ko yeh bhi hukm diya gaya ke woh kafiron ki gardanon ke oopar maaren aur unke har por por par maaren. Is se muraad yeh hai ke unhe mukammal taur par shikast den aur unki taaqat ko tod den. Yeh Allah ki qudrat aur uski madad ki nishani hai jo usne apne Rasool aur imaan walon ko di.
Surah 8 : 13
ذٰلِكَ بِاَنَّهُمْ شَآقُّوا اللّٰهَ وَ رَسُوْلَهٗ١ۚ وَ مَنْ یُّشَاقِقِ اللّٰهَ وَ رَسُوْلَهٗ فَاِنَّ اللّٰهَ شَدِیْدُ الْعِقَابِ
Yeh is wajah se hai ke unhone Allah aur uske Rasool ki mukhalifat ki. Aur jo koi Allah aur uske Rasool ki mukhalifat karega, to beshak Allah sakht azaab dene wala hai.
Is Ayah mein Allah Ta'ala ne kafiron ki shikast aur un par azaab ki wajah bayan ki hai. Unki shikast ki bunyadi wajah yeh thi ke unhone Allah aur uske Rasool ki mukhalifat ki. Unhone Allah ke ahkamaat ko thukraya aur Rasoolullah ﷺ ki dawat ko rad kar diya.
Ayah mein ek aam usool bayan kiya gaya hai ke jo koi bhi Allah aur uske Rasool ki mukhalifat karega, to beshak Allah sakht azaab dene wala hai. Yeh sirf Ghazwa-e-Badr ke kafiron tak mehdood nahi, balkay har us shakhs ke liye ek warning hai jo Allah aur uske Rasool ke raste se inhiraf karega. Allah ka azaab dunya mein bhi aa sakta hai aur Aakhirat mein bhi. Is Ayah se yeh wazeh hota hai ke Allah ki ita'at aur Rasool ki pairwi hi kamyabi ka raasta hai, aur inki mukhalifat tabahi ka baais banti hai.
Surah 8 : 14
ذٰلِكُمْ فَذُوْقُوْهُ وَ اَنَّ لِلْكٰفِرِیْنَ عَذَابَ النَّارِ
Yeh hai tumhare liye, pas iska maza chakho, aur beshak kafiron ke liye aag ka azaab hai.
Is Ayah mein Allah Ta'ala kafiron ko mukhatib karte hue farma rahe hain ke yeh hai tumhare liye, pas iska maza chakho. Is se muraad woh dunya mein milne wali saza hai jo unhe Ghazwa-e-Badr mein shikast aur qatl ki soorat mein mili. Yeh unke liye ek fauri aur zahiri azaab tha unki Allah aur Rasool ki mukhalifat ki wajah se.
Iske baad Allah Ta'ala mazeed farmate hain ke beshak kafiron ke liye aag ka azaab hai. Yeh unke liye Aakhirat ka azaab hai jo dunya ke azaab se kahin zyada shadeed aur daimi hoga. Is Ayah mein Allah Ta'ala ne kafiron ko dunya aur Aakhirat dono ke azaab se daraya hai. Yeh ek sakht warning hai ke unki sarkashi ka anjaam sirf dunya tak mehdood nahi, balkay Aakhirat mein bhi unhe jahannum ki aag ka saamna karna padega. Is se imaan walon ko sabar aur istiqamat ki taleem milti hai.
Surah 8 : 15
یٰۤاَیُّهَا الَّذِیْنَ اٰمَنُوْۤا اِذَا لَقِیْتُمُ الَّذِیْنَ كَفَرُوْا زَحْفًا فَلَا تُوَلُّوۡهُمُ الْاَدْبَارَۚ
Aye imaan walon! Jab tum kafiron se jung ke maidan mein milo aur woh tumhari taraf badh rahe hon, to unhe peeth na dikhao.
Is Ayah mein Allah Ta'ala ne imaan walon ko jung ke maidan mein ek ahem usool ki taleem di hai. Farmaya gaya hai ke jab tum kafiron se jung ke maidan mein milo aur woh tumhari taraf badh rahe hon, to unhe peeth na dikhao. Yeh hukm is baat par zor deta hai ke musalmanon ko jung mein bahaduri aur sabit qadmi ka muzahira karna chahiye.
Jung se peeth pherna, yaani maidan-e-jung se bhaagna, Islam mein ek kabira gunah hai, siwaye chand khaas halaton ke (maslan, kisi behtar hikmat-e-amali ke liye ya apni jamaat se milne ke liye). Is hukm ka maqsad musalmanon ke andar shuja'at aur Allah par tawakkal paida karna hai. Yeh unhe yaad dilata hai ke Allah ki madad unke saath hai, isliye unhe dushman se darna nahi chahiye. Is se musalmanon ki fauj mein nazm-o-zabt aur hausla buland rehta hai.
Surah 8 : 16
وَ مَنْ یُّوَلِّهِمْ یَوْمَئِذٍ دُبُرَهٗۤ اِلَّا مُتَحَرِّفًا لِّقِتَالٍ اَوْ مُتَحَیِّزًا اِلٰى فِئَةٍ فَقَدْ بَآءَ بِغَضَبٍ مِّنَ اللّٰهِ وَ مَاْوٰىهُ جَهَنَّمُ وَ بِئْسَ الْمَصِیْرُ
Aur jo shakhs us din un se peeth pherega, siwaye is ke jo ladai ke liye pehlu badalta ho ya kisi jamaat ki taraf panah leta ho, to woh Allah ke ghazab ka mustahiq hoga aur uska thikana jahannum hai, aur woh bura thikana hai.
Yeh ayat jang ke maidan se peeth phairne ki sakht mumaniyat bayan karti hai. Islam mein jihad ke dauran dushman ke saamne se bhaagna ek bada gunah hai. Allah Ta'ala ne is amal par sakht wa'eed sunai hai. Taham, do sooraton mein ijazat hai: pehli, jab koi sipahi jang ki hikmat-e-amli ke tehat apni jagah badal raha ho taake behtar tareeqe se hamla kar sake ya dushman ko dhoka de sake. Doosri soorat yeh hai jab woh apni jamaat ya kisi doosri Muslim jamaat ki taraf panah le raha ho taake un se mil kar dobara dushman ka muqabla kar sake. In do sooraton ke ilawa, jo bhi peeth pherega, woh Allah ke ghazab ka mustahiq hoga aur uska anjaam jahannum hai. Is se jihad mein sabat qadmi ki ahmiyat wazeh hoti hai.
Surah 8 : 17
فَلَمْ تَقْتُلُوْهُمْ وَ لٰكِنَّ اللّٰهَ قَتَلَهُمْ وَ مَا رَمَیْتَ اِذْ رَمَیْتَ وَ لٰكِنَّ اللّٰهَ رَمٰى وَ لِیُبْلِیَ الْمُؤْمِنِیْنَ مِنْهُ بَلَآءً حَسَنًا اِنَّ اللّٰهَ سَمِیْعٌ عَلِیْمٌ
Pas tum ne unhein qatl nahi kiya, balkay Allah ne unhein qatl kiya. Aur jab tum ne phenka, to tum ne nahi phenka, balkay Allah ne phenka. Aur taake woh momineen ko apni taraf se ek achhi aazmaish mein daale. Beshak Allah sunne wala, janne wala hai.
Yeh ayat Ghazwa-e-Badr ke waqiye ki taraf ishara karti hai jahan musalmanon ki taadad kam thi lekin unhein Allah ki khaas madad hasil hui. Allah Ta'ala ne farmaya ke dushman ko qatl karne wale asal mein tum nahi the, balkay Allah Ta'ala ne unhein qatl kiya. Isi tarah, jab Nabi Akram (SAW) ne mutthi bhar mitti dushman ki taraf phenki thi, to woh aap ka phenkna nahi tha, balkay Allah Ta'ala ka phenkna tha jis se dushman ki aankhon mein dhool chali gayi aur woh badhawaas ho gaye. Is ayat ka maqsad momineen ko yeh ehsaas dilana hai ke har fatah Allah ki madad se hoti hai aur unki apni quwwat aur taaqat se nahi. Yeh Allah ki taraf se momineen ke liye ek achhi aazmaish thi taake unka imaan mazboot ho aur woh Allah par tawakkal karna seekhein. "Allah sunne wala, janne wala hai", woh har amal aur niyyat se waqif hai.
Surah 8 : 18
ذٰلِكُمْ وَ اَنَّ اللّٰهَ مُوْهِنُ كَیْدِ الْكٰفِرِیْنَ
Yeh (sab kuch) is liye tha aur (is liye bhi) ke Allah kafiron ki chaalon ko kamzor karne wala hai.
Yeh mukhtasar ayat pichli ayat ke silsile ko jari rakhti hai aur Ghazwa-e-Badr ke natije ki ek aur hikmat bayan karti hai. Allah Ta'ala ne musalmanon ko fatah is liye di taake woh kafiron ki saazishon aur chaalon ko kamzor kar de. Kafiron ne Islam aur musalmanon ke khilaf jo bhi mansoobe banaye the, Allah Ta'ala ne unhein nakaam bana diya. Is se yeh wazeh hota hai ke Allah Ta'ala hamesha apne deen aur apne momin bandon ki hifazat karta hai aur dushmanon ki har koshish ko be-asar kar deta hai. Chahe kafir kitni hi taaqatwar saazishein kyun na karein, Allah ki qudrat ke saamne woh sab bekaar hain. Yeh ayat momineen ke liye tasalli aur kafiron ke liye tanbeeh hai ke unki har chaal Allah ki marzi ke baghair kamyab nahi ho sakti.
Surah 8 : 19
اِنْ تَسْتَفْتِحُوْا فَقَدْ جَآءَكُمُ الْفَتْحُ وَ اِنْ تَنْتَهُوْا فَهُوَ خَیْرٌ لَّكُمْ وَ اِنْ تَعُوْدُوْا نَعُدْ وَ لَنْ تُغْنِیَ عَنْكُمْ فِئَتُكُمْ شَیْئًا وَّ لَوْ كَثُرَتْ وَ اَنَّ اللّٰهَ مَعَ الْمُؤْمِنِیْنَ
Agar tum fatah chahte ho to fatah tumhare paas aa chuki hai. Aur agar tum baaz aa jao to woh tumhare liye behtar hai. Aur agar tum dobara karoge to hum bhi dobara karenge. Aur tumhari jamaat tumhare kuch kaam nahi aayegi, chahe kitni hi zyada ho. Aur beshak Allah momineen ke saath hai.
Yeh ayat khaas taur par Makka ke mushrikeen ko mukhatib karti hai jinhone Ghazwa-e-Badr se pehle Allah se fatah ki dua mangi thi ke jo haq par ho usko fatah de. Allah Ta'ala ne unhein jawab diya ke fatah to aa chuki hai, lekin woh musalmanon ke haq mein thi. Iske baad unhein nasihat ki gayi ke agar woh apni kufr aur dushmani se baaz aa jayen to yeh unke liye behtar hoga. Lekin agar woh apni sarkashi par qaim rahenge aur dobara jang karenge, to Allah bhi dobara unhein shikast dega. Unhein yeh bhi bataya gaya ke unki taadad kitni hi zyada kyun na ho, Allah ki madad ke baghair woh kuch bhi nahi kar sakte. Aur sab se ahem baat yeh hai ke Allah hamesha momineen ke saath hai, unki madad karta hai aur unhein kamyabi ata karta hai.
Surah 8 : 20
یٰۤاَیُّهَا الَّذِیْنَ اٰمَنُوْۤا اَطِیْعُوا اللّٰهَ وَ رَسُوْلَهٗ وَ لَا تَوَلَّوْا عَنْهُ وَ اَنْتُمْ تَسْمَعُوْنَ
Aye imaan walo! Allah aur uske Rasool ki itaat karo aur us se munh na phairo jabke tum sun rahe ho.
Is ayat mein Allah Ta'ala momineen ko mukhatib kar ke unhein Allah aur uske Rasool (SAW) ki mukammal itaat ka hukm de raha hai. Itaat ka matlab hai Allah ke ahkamat aur Rasool (SAW) ki sunnat par amal karna. Yeh itaat sirf zubani iqrar tak mehdood nahi balkay amali honi chahiye. Ayat mein khaas taur par is baat par zor diya gaya hai ke jab tum Allah aur Rasool ke ahkamat sun chuke ho, to unse munh na phairo. Iska matlab hai ke ilm hone ke bawajood amal na karna ya inkar karna sakht gunah hai. Allah aur Rasool ki itaat hi dunya aur akhirat mein kamyabi ki zamanat hai. Hazrat Abu Hurairah (RA) se riwayat hai ke Rasoolullah (SAW) ne farmaya: "Meri ummat ke sab log jannat mein jayenge siwaye unke jinhone inkar kiya." Sahaba ne poocha: "Kisne inkar kiya?" Aap (SAW) ne farmaya: "Jisne meri itaat ki woh jannat mein gaya aur jisne meri nafarmani ki usne inkar kiya." (Bukhari, Kitab-ul-I'tisaam bil Kitab was Sunnah, Hadees 7280).
Surah 8 : 21
وَ لَا تَكُوْنُوْا كَالَّذِیْنَ قَالُوْا سَمِعْنَا وَ هُمْ لَا یَسْمَعُوْنَ
Aur un logon ki tarah na ho jao jinhon ne kaha ke hum ne suna, halanke woh sunte nahi.
Is ayat mein Allah Ta'ala imaan walon ko un logon jaisa banne se mana farma rahe hain jo zaban se to kehte hain ke hum ne Allah ka hukum suna, lekin haqeeqat mein woh na to gaur se sunte hain aur na hi us par amal karne ka irada rakhte hain. Yeh darasal munafiqeen ya woh log hain jo haq baat ko sun kar bhi us se roo gardani karte hain. Unka sunna sirf zahiri hota hai, jis mein samajhne aur qubool karne ki koi niyat shamil nahi hoti. Allah Ta'ala aise logon ko haqeeqat se ghafil aur be-parwah qaraar de raha hai. Imaan walon ko chahiye ke jab woh Allah aur uske Rasool ki baat sunen to use dil se qubool karen aur us par amal paira hon, na ke sirf zahiri taur par sun kar an-dekha kar den.
Surah 8 : 22
اِنَّ شَرَّ الدَّوَآبِّ عِنْدَ اللّٰهِ الصُّمُّ الْبُكْمُ الَّذِیْنَ لَا یَعْقِلُوْنَ
Beshak Allah ke nazdeek badtareen chalne phirne wale woh behre, goonge hain jo aqal nahi rakhte.
Is ayat mein Allah Ta'ala ne un logon ko jo haq baat ko sunte nahi, bolte nahi aur samajhte nahi, zameen par chalne phirne wali badtareen makhlooq qaraar diya hai. Yahan 'behre' se murad woh log hain jo haq ki dawat ko sun kar bhi us par gaur nahi karte aur 'goonge' se murad woh hain jo haq baat ka iqrar nahi karte ya uski gawahi nahi dete. Aur 'jo aqal nahi rakhte' se murad woh log hain jo apni aqal ko Allah ki nishaniyon aur uske ahkamat ko samajhne ke liye istemal nahi karte. Yeh log janwaron se bhi badtar hain kyunke janwar apni fitrat ke mutabiq kaam karte hain, jabke insaan ko aqal di gayi hai taake woh haq aur batil mein farq kar sake. Jo insaan apni aqal ko Allah ki hidayat ke liye istemal nahi karta, woh darasal apni insaniyat ke maqsad se ghafil hai.
Surah 8 : 23
وَ لَوْ عَلِمَ اللّٰهُ فِیْهِمْ خَیْرًا لَّاَسْمَعَهُمْ وَ لَوْ اَسْمَعَهُمْ لَتَوَلَّوْا وَّ هُمْ مُّعْرِضُوْنَ
Aur agar Allah un mein koi bhalai janta to unhein zaroor sunata, aur agar unhein sunata bhi to woh roo gardani karte, jabke woh pehlu tehi karne wale hain.
Yeh ayat pichli ayaton ki mazeed wazahat hai. Allah Ta'ala farmate hain ke agar un behre aur goonge logon mein (jin ka zikr pichli ayat mein hua) zara bhi khair aur hidayat qubool karne ki salahiyat hoti, to Allah unhein zaroor haq baat sunata aur samajhne ki taufeeq deta. Lekin Allah apne kamil ilm se janta hai ke unke dilon mein koi bhalai nahi hai aur woh haq ko qubool karne wale nahi. Isliye, agar unhein sunaya bhi jata to woh phir bhi roo gardani karte aur haq se munh mod lete, kyunke unki fitrat mein hi inkar aur be-parwahi shamil ho chuki hai. Yeh ayat Allah ke ilm-e-kamil aur un logon ki sakht dushmani aur inkar ko wazeh karti hai jo hidayat se mehroom rehna chahte hain.
Surah 8 : 24
یٰۤاَیُّهَا الَّذِیْنَ اٰمَنُوا اسْتَجِیْبُوْا لِلّٰهِ وَ لِلرَّسُوْلِ اِذَا دَعَاكُمْ لِمَا یُحْیِیْكُمْ وَ اعْلَمُوْۤا اَنَّ اللّٰهَ یَحُوْلُ بَیْنَ الْمَرْءِ وَ قَلْبِهٖ وَ اَنَّهٗۤ اِلَیْهِ تُحْشَرُوْنَ
Aye imaan walo! Allah aur Rasool ki pukar par labbaik kaho jab woh tumhein us cheez ki taraf bulayen jo tumhein zindagi bakhshti hai. Aur jaan lo ke Allah aadmi aur uske dil ke darmiyan hail ho jata hai, aur beshak tum usi ki taraf jama kiye jaoge.
Is ayat mein imaan walon ko hukm diya gaya hai ke woh Allah aur uske Rasool ki dawat par foran labbaik kahen. Yeh dawat un cheezon ki taraf hai jo insaan ko haqeeqi zindagi bakhshti hain, yaani imaan, islam aur neik amal. Yeh roohani zindagi hai jo duniya aur akhirat mein kamyabi ka zariya hai. Ayat ka doosra hissa ek ahem tanbeeh hai: Allah aadmi aur uske dil ke darmiyan hail ho jata hai. Iska matlab hai ke Allah dilon ko pherne par qadir hai. Agar koi shakhs hidayat ki dawat ko bar bar thukrata hai, to mumkin hai ke Allah uske dil ko hidayat se pher de. Isliye, jab bhi hidayat ki dawat mile, use foran qubool karna chahiye. Akhir mein yaad dilaya gaya hai ke sab ko Allah ki taraf lautaya jayega, jahan unke aamal ka hisab hoga.
Nabi ﷺ aksar yeh dua farmate the: "Ya Muqallibal Quloob, thabbit qalbi 'ala deenik." (Aye dilon ko pherne wale, mere dil ko apne deen par sabit qadam rakh.) (Tirmidhi 2140)
Surah 8 : 25
وَ اتَّقُوْا فِتْنَةً لَّا تُصِیْبَنَّ الَّذِیْنَ ظَلَمُوْا مِنْكُمْ خَآصَّةً وَ اعْلَمُوْۤا اَنَّ اللّٰهَ شَدِیْدُ الْعِقَابِ
Aur us fitne se daro jo khaas taur par tum mein se sirf zalimon ko hi nahi pahunchega. Aur jaan lo ke Allah sakht azaab dene wala hai.
Is ayat mein musalmanon ko ek aise fitne (azmaish ya azaab) se daraya gaya hai jo sirf zalimon tak mehdood nahi rahega, balkay uske asarat poore muashre par murattab honge, hatta ke neik log bhi uski lapet mein aa sakte hain. Iska matlab yeh hai ke jab muashre mein zulm, burai aur na-farmani aam ho jaye aur log use rokne ki koshish na karen, to Allah ka azaab sirf zalimon par nahi aata, balkay uski zad mein woh log bhi aa jate hain jo burai ko dekh kar khamosh rehte hain. Yeh ayat Amr bil Ma'ruf wa Nahi anil Munkar (neiki ka hukm dena aur burai se rokna) ki ahmiyat ko ujagar karti hai. Agar burai ko na roka jaye to uske nataij poore muashre ko bhugatne padte hain. Akhir mein Allah Ta'ala ne apni sakht pakad aur azaab ki yaad dehani karai hai taake log is fitne se bachne ke liye apni zimmedariyan poori karen.
Rasoolullah ﷺ ne farmaya: "Jab log burai dekhen aur use na roken, to qareeb hai ke Allah un sab par apna azaab nazil kar de." (Abu Dawud 4338)
Surah 8 : 26
وَ اذْكُرُوْۤا اِذْ اَنْتُمْ قَلِیْلٌ مُّسْتَضْعَفُوْنَ فِی الْاَرْضِ تَخَافُوْنَ اَنْ یَّتَخَطَّفَكُمُ النَّاسُ فَاٰوٰىكُمْ وَ اَیَّدَكُمْ بِنَصْرِهٖ وَ رَزَقَكُمْ مِّنَ الطَّیِّبٰتِ لَعَلَّكُمْ تَشْكُرُوْنَ
Aur yaad karo jab tum zameen mein thode aur kamzor the, tum darte the ke log tumhe uchak lenge, phir usne tumhe panah di aur apni madad se tumhari taeed ki aur tumhe pakeeza rizq ata farmaya taake tum shukr karo.
Is ayat mein Allah Ta'ala musalmanon ko unke guzre hue halaat yaad dilate hain jab woh Makka mein kamzor aur ginti mein kam the. Unhe har waqt ye khauf rehta tha ke mushrikeen unhe pakad lenge ya un par zulm karenge. Lekin Allah ne unhe Madina mein panah di, unki madad ki aur unhe apni nusrat se taeed bakhshi. Iske alawa, Allah ne unhe paak aur halaal rizq ata farmaya taake woh uski ne'maton ka shukr ada karein.
Ye ayat ghazwa-e-Badr ke pas manzar mein nazil hui, jahan musalmanon ki kam tadad ke bawajood Allah ne unhe fatah ata farmai. Is mein is baat ki taraf ishara hai ke Allah ki madad hamesha kamzoron ke saath hoti hai jab woh us par bharosa karte hain. Is tarah Allah ne unhe ek mazboot qaum bana diya. Is se musalmanon ko apni ibtedai kamzori aur phir Allah ki madad se milne wali quwwat aur izzat ko yaad rakhne ki targheeb di ja rahi hai, taake woh hamesha Allah ke shukr guzar rahein.
Surah 8 : 27
یٰۤاَیُّهَا الَّذِیْنَ اٰمَنُوْا لَا تَخُوْنُوا اللّٰهَ وَ الرَّسُوْلَ وَ تَخُوْنُوْۤا اَمٰنٰتِكُمْ وَ اَنْتُمْ تَعْلَمُوْنَ
Aye imaan walo! Allah aur Rasool se khayanat na karo aur apni amanaton mein khayanat na karo jabke tum jante ho.
Is ayat mein Allah Ta'ala imaan walon ko khayanat se mana farma rahe hain. Khayanat ka matlab hai kisi ki amanat mein gadbad karna ya uske haqq ko ada na karna. Allah aur Rasool se khayanat ka matlab hai unke ahkamaat ki mukhalifat karna, unki sunnat ko tark karna, ya deen ke mamlaat mein susti dikhana. Maslan, namaz na padhna, roza na rakhna, ya Allah ke hudood ko todna.
Isi tarah, apni amanaton mein khayanat na karne ka hukm diya gaya hai. Amanat ka da'ira bahut wasee hai. Is mein woh cheezein bhi shamil hain jo log ek doosre ke paas rakhte hain, aur woh zimmedariyan bhi jo Allah ne insaan par ayad ki hain, jaise apna jism, waqt, ilm, aur maal. Har woh cheez jo Allah ne insaan ko di hai, woh uske paas amanat hai. Is ayat mein is baat par zor diya gaya hai ke musalman jante hain ke khayanat ek bada gunah hai, isliye unhe is se bachna chahiye. Khayanat se bachna imaan ka taqaza hai aur is se muashare mein aetimad aur aman qaim rehta hai.
Surah 8 : 28
وَ اعْلَمُوْۤا اَنَّمَاۤ اَمْوَالُكُمْ وَ اَوْلَادُكُمْ فِتْنَةٌ١ۙ وَّ اَنَّ اللّٰهَ عِنْدَهٗۤ اَجْرٌ عَظِیْمٌ۠ ۧ ۧ
Aur jaan lo ke tumhare maal aur tumhari aulad ek aazmaish hain, aur beshak Allah hi ke paas bada ajar hai.
Is ayat mein Allah Ta'ala insaan ko is haqeeqat se aagah kar rahe hain ke maal aur aulad uske liye sirf duniya ki zeenat nahi, balkay ek aazmaish (fitnah) hain. Fitnah ka matlab hai imtehan ya aazmaish, jo insaan ko Allah ki yaad se ghafil kar sakti hai, ya use gunahon ki taraf raghib kar sakti hai. Insaan apne maal aur aulad ki mohabbat mein itna magan ho sakta hai ke woh Allah ke ahkamaat ko faramosh kar de.
Lekin iska matlab ye nahi ke maal aur aulad buri cheezein hain. Agar inka istemal Allah ki raza ke mutabiq kiya jaye, to ye sawab ka zariya ban sakte hain. Maslan, maal ko Allah ki raah mein kharch karna, aur aulad ki sahih tarbiyat karna. Ayat ke aakhri hisse mein is baat par zor diya gaya hai ke Allah hi ke paas bada ajar hai. Ye is baat ki taraf ishara hai ke duniya ki cheezon mein ulajh kar akhirat ke ajar ko na bhoolo, kyunki asal aur behtareen badla Allah ke paas hai. Isliye, maal aur aulad ki mohabbat mein had se tajawuz na karo aur hamesha Allah ki raza ko tarjeeh do.
Surah 8 : 29
یٰۤاَیُّهَا الَّذِیْنَ اٰمَنُوْۤا اِنْ تَتَّقُوا اللّٰهَ یَجْعَلْ لَّكُمْ فُرْقَانًا وَّ یُكَفِّرْ عَنْكُمْ سَیِّاٰتِكُمْ وَ یَغْفِرْ لَكُمْ١ؕ وَ اللّٰهُ ذُو الْفَضْلِ الْعَظِیْمِ
Aye imaan walo! Agar tum Allah se daroge, to woh tumhare liye furqan (haq aur baatil mein farq karne ki salahiyat) paida kar dega aur tumhari buraiyan mita dega aur tumhe bakhsh dega, aur Allah bade fazl wala hai.
Is ayat mein Allah Ta'ala imaan walon ko Taqwa (Allah ka khauf aur parhezgari) ikhtiyar karne ki targheeb de rahe hain aur uske azeem fawaid bayan kar rahe hain. Agar insaan Allah se darta hai aur uske ahkamaat par amal karta hai, to Allah uske liye 'Furqan' paida kar deta hai.
Furqan ka matlab hai haq aur baatil, sahih aur ghalat ke darmiyan farq karne ki salahiyat, yaani roshni aur hidayat jo mushkil waqt mein sahih raasta dikhati hai. Iske alawa, Allah Ta'ala taqwa ikhtiyar karne walon ki buraiyan mita deta hai aur unhe bakhsh deta hai. Ye Allah ka bahut bada fazl hai ke woh apne bandon ko sirf hidayat hi nahi deta balkay unke gunahon ko bhi maaf kar deta hai. Is ayat se pata chalta hai ke taqwa sirf ibadat ka naam nahi balkay zindagi ke har shobay mein Allah ke ahkamaat ki pabandi ka naam hai, jo insaan ko duniya aur akhirat mein kamyabi aur fazl-e-azeem se nawazta hai.
Surah 8 : 30
وَ اِذْ یَمْكُرُ بِكَ الَّذِیْنَ كَفَرُوْا لِیُثْبِتُوْكَ اَوْ یَقْتُلُوْكَ اَوْ یُخْرِجُوْكَ١ؕ وَ یَمْكُرُوْنَ وَ یَمْكُرُ اللّٰهُ١ؕ وَ اللّٰهُ خَیْرُ الْمٰكِرِیْنَ
Aur jab kafir tumhare khilaf sazish kar rahe the taake tumhe qaid kar len, ya tumhe qatl kar den, ya tumhe nikal den. Aur woh sazish kar rahe the aur Allah bhi tadbeer kar raha tha, aur Allah sab se behtar tadbeer karne wala hai.
Ye ayat us waqt ka zikr kar rahi hai jab Makka ke mushrikeen (kuffar) Rasoolullah ﷺ ke khilaf saazishein kar rahe the. Unhone Dar-un-Nadwa mein jama hokar teen bade mansoobe banaye the: ya to Aap ﷺ ko qaid kar len, ya qatl kar den, ya Makka se nikal den. Unka maqsad Islam ki dawat ko rokna aur Nabi ﷺ ko nuqsan pahunchana tha.
Lekin Allah Ta'ala ne unki saazishon ko nakam bana diya. Ayat kehti hai: “Aur woh sazish kar rahe the aur Allah bhi tadbeer kar raha tha, aur Allah sab se behtar tadbeer karne wala hai.” Is se murad ye hai ke insani saazishein kitni bhi mazboot kyun na hon, Allah ki tadbeer (planning) un sab par ghalib hai. Allah ne Nabi ﷺ ko hijrat ki ijazat di aur Aap ﷺ ko Madina munawwara tak mehfooz pahunchaya, jahan se Islam ko phailne ka mauqa mila. Ye waqia Hijrat-e-Nabawi se mutaliq hai aur is baat ki daleel hai ke Allah apne bandon ki hifazat karta hai aur uski tadbeer har saazish se balatar hai.
Surah 8 : 31
وَ اِذَا تُتْلٰى عَلَیْهِمْ اٰیٰتُنَا قَالُوْا قَدْ سَمِعْنَا لَوْ نَشَآءُ لَقُلْنَا مِثْلَ هٰذَاۤ اِنْ هٰذَاۤ اِلَّاۤ اَسَاطِیْرُ الْاَوَّلِیْنَ
Aur jab un par hamari ayaten padhi jaati hain, to kehte hain, "Humne sun liya, agar hum chahen to is jaisa keh sakte hain. Yeh to bas aglon ki kahaniyan hain."
Is ayat mein Allah Ta'ala mushrikeen-e-Makkah ke takabbur aur inkar ko bayan kar rahe hain. Jab unke samne Quran ki ayaten padhi jaati theen, jo Allah ki wahdaniyat aur Rasool Allah ﷺ ki risalat ka saboot theen, to woh bade ghamand se kehte the ke humne sun liya. Unka yeh kehna sirf zubani tha, dil se woh iski haqeeqat ko tasleem nahi karte the.
Woh apni jahalat aur sar kashi mein yahan tak badh gaye the ke dawa karte the ke agar hum chahen to is Quran jaisa kalaam bana sakte hain. Halanke woh iski misal pesh karne se ajiz the aur Quran ne unko kai baar challenge kiya tha. Unhone Quran ko sirf "aglon ki kahaniyan" (asateer-ul-awwaleen) qaraar diya, jo unki be-baseerati aur haq se inkar ki nishani thi. Unka yeh qaul unki gumrahi aur haqiqat se aankhen churane ki daleel hai.
Surah 8 : 32
وَ اِذْ قَالُوا اللّٰهُمَّ اِنْ كَانَ هٰذَا هُوَ الْحَقَّ مِنْ عِنْدِكَ فَاَمْطِرْ عَلَیْنَا حِجَارَةً مِّنَ السَّمَآءِ اَوِ ائْتِنَا بِعَذَابٍ اَلِیْمٍ
Aur jab unhone kaha, "Aye Allah! Agar yeh (Quran) teri taraf se haq hai, to hum par aasmaan se patthar barsa de, ya hum par koi dardnaak azaab le aa."
Yeh ayat mushrikeen-e-Makkah ki intehai zid, inkar aur Allah Ta'ala ke muqable mein unki be-baaki ko bayan karti hai. Pichli ayat mein unhone Quran ko jhutlaya aur uski misal lane ka dawa kiya, aur ab woh is had tak gir gaye ke Allah se azaab talab karne lage.
Woh Allah se dua kar rahe the ke agar Muhammad ﷺ jo kuch laaye hain, woh waqai teri taraf se haq hai, to hum par aasmaan se patthar barsa de ya koi dardnaak azaab nazil kar de. Yeh unki jahalat aur be-aqli ki inteha thi ke woh khud apne liye azaab ki talab kar rahe the. Is se unki haq se nafrat aur kufr mein shiddat zahir hoti hai. Unka maqsad haqiqat ko janna nahi tha, balki sirf apni zid aur takabbur ko qaim rakhna tha, aur woh yeh samajhte the ke un par azaab nahi aayega.
Surah 8 : 33
وَ مَا كَانَ اللّٰهُ لِیُعَذِّبَهُمْ وَ اَنْتَ فِیْهِمْ وَ مَا كَانَ اللّٰهُ مُعَذِّبَهُمْ وَ هُمْ یَسْتَغْفِرُوْنَ
Aur Allah unko azaab dene wala na tha jab tak aap (Muhammad ﷺ) un mein maujood the, aur na hi Allah unko azaab dene wala hai jab tak woh (un mein se kuch) istighfar karte hon.
Is ayat mein Allah Ta'ala ne mushrikeen par fori azaab na nazil karne ki do ahem wajah bayan ki hain, jabke pichli ayat mein unhone khud azaab talab kiya tha. Pehli wajah yeh thi ke Rasool Allah ﷺ unke darmiyan maujood the. Nabi ki maujoodgi mein Allah kisi qaum par aam azaab nazil nahi karta, taake unki da'wat ka mauqa qaim rahe aur jo hidayat paana chahe woh pa le.
Doosri wajah yeh thi ke un mein se kuch log aise the jo istighfar karte the, yaani Allah se maghfirat talab karte the. Is mein woh log shamil the jo baad mein Islam qabool karne wale the, ya woh kamzor musalman jo abhi tak Makkah mein the aur Allah se dua karte the. Allah Ta'ala ki rehmat ka taqaza tha ke jab tak istighfar karne wale maujood hon, woh azaab na de. Is ayat se istighfar ki fazilat aur uski azaab ko taal dene ki taqat bhi zahir hoti hai.
Surah 8 : 34
وَ مَا لَهُمْ اَلَّا یُعَذِّبَهُمُ اللّٰهُ وَ هُمْ یَصُدُّوْنَ عَنِ الْمَسْجِدِ الْحَرَامِ وَ مَا كَانُوْۤا اَوْلِیَآءَهٗ اِنْ اَوْلِیَآؤُهٗۤ اِلَّا الْمُتَّقُوْنَ وَ لٰكِنَّ اَكْثَرَهُمْ لَا یَعْلَمُوْنَ
Aur unke liye kya wajah hai ke Allah unko azaab na de, jabke woh Masjid-e-Haram se (logon ko) rokte hain, aur woh uske wali (sarparast) nahi hain. Uske wali to sirf muttaqi log hain, lekin un mein se aksar nahi jaante.
Is ayat mein Allah Ta'ala mushrikeen ke un af'aal ko bayan kar rahe hain jin ki wajah se woh azaab ke mustahiq the, pichli ayat mein bayan kiye gaye azaab se bachne ke sabab ke bawajood. Unka sabse bada jurm yeh tha ke woh logon ko Masjid-e-Haram se rokte the, khaas taur par musalmanon ko Umrah aur Hajj se. Yeh Allah ke ghar ki hurmat ki khilaf warzi thi.
Doosra yeh ke woh Masjid-e-Haram ke wali (sarparast) hone ka dawa karte the, halanke woh iske qatai wali nahi the. Allah Ta'ala ne wazeh farmaya ke Masjid-e-Haram ke wali sirf muttaqi log hain, yaani woh jo Allah se darte hain aur uske ahkamaat ki pabandi karte hain. Mushrikeen apne kufr aur shirk ki wajah se iske wali hone ke qabil nahi the. Lekin un mein se aksar log is haqiqat ko nahi jaante the ya janna nahi chahte the, aur apni jahalat mein mubtala the.
Surah 8 : 35
وَ مَا كَانَ صَلَاتُهُمْ عِنْدَ الْبَیْتِ اِلَّا مُکَآءً وَّ تَصْدِیَةً فَذُوْقُوا الْعَذَابَ بِمَا كُنْتُمْ تَكْفُرُوْنَ
Aur unki namaz Baitullah ke paas sirf seetiyan bajana aur taaliyan bajana thi. Pas ab azaab chakho us kufr ke badle jo tum karte the.
Is ayat mein mushrikeen ke Baitullah ke paas ibadat ke tareeqe ko bayan kiya gaya hai, jo ke tauheed ke bilkul bar-aks tha. Unki namaz ya ibadat sirf seetiyan bajana (muka') aur taaliyan bajana (tasdiya) thi. Yeh unke shirkana aur jaahilana rasoomat the jo woh Ka'aba ke gird anjaam dete the, jo Allah ki ibadat ke adab aur tareeqe ke khilaf the.
Yeh asal mein ibadat nahi thi, balki ek be-hudgi aur shirk ka muzahira tha. Isliye Allah Ta'ala ne unko unke kufr aur shirk ki wajah se azaab ka mustahiq qaraar diya. Ayat ke ikhtitam par unko dhamki di gayi hai ke "Pas ab azaab chakho us kufr ke badle jo tum karte the." Yeh unke inkar, Masjid-e-Haram se rokne aur shirkana rasoomat ka nateeja tha. Is se wazeh hota hai ke Allah ke ghar ki hurmat ka khayal rakhna aur sahi tareeqe se ibadat karna kitna zaroori hai.
Surah 8 : 36
اِنَّ الَّذِیْنَ كَفَرُوْا یُنْفِقُوْنَ اَمْوَالَهُمْ لِیَصُدُّوْا عَنْ سَبِیْلِ اللّٰهِؕ فَسَیُنْفِقُوْنَهَا ثُمَّ تَكُوْنُ عَلَیْهِمْ حَسْرَةً ثُمَّ یُغْلَبُوْنَ۬ وَ الَّذِیْنَ كَفَرُوْۤا اِلٰى جَهَنَّمَ یُحْشَرُوْنَ
Beshak jin logon ne kufr kiya, woh apne maal kharch karte hain taake Allah ki raah se rokein. Pas woh unhein kharch karenge, phir woh un par hasrat ban jayega, phir woh maghloob kiye jayenge. Aur jin logon ne kufr kiya, unhein Jahannam ki taraf jama kiya jayega.
Is Ayat mein Allah Ta'ala ne kafiron ke anjaam aur unki koshishon ki nakami ko bayan kiya hai. Woh apne maal Allah ke deen ko rokne aur Musalmanon ke khilaf jung karne mein kharch karte hain. Lekin Allah Ta'ala farmate hain ke unka yeh maal unke liye hasrat aur afsos ka ba'is banega. Woh is maal ko kharch to karenge magar usse unhein koi faida nahi hoga, balkay woh unke liye nuqsan ka sabab banega.
Aakhir mein, woh maghloob (defeated) kiye jayenge aur unki tamam koshishein nakaam ho jayengi. Unka maal zaya hoga aur unhein dunya mein bhi shikast milegi. Aakhirat mein unka thikana Jahannam hoga, jahan unhein jama kiya jayega. Yeh Ayat dushmanan-e-Islam ke liye ek waazeh tanbeeh hai ke unki har saazish aur koshish Allah ke noor ko bujhane mein kabhi kamyab nahi hogi.
Surah 8 : 37
لِیَمِیْزَ اللّٰهُ الْخَبِیْثَ مِنَ الطَّیِّبِ وَ یَجْعَلَ الْخَبِیْثَ بَعْضَهٗ عَلٰى بَعْضٍ فَیَرْكُمَهٗ جَمِیْعًا فَیَجْعَلَهٗ فِیْ جَهَنَّمَ اُولٰٓئِكَ هُمُ الْخٰسِرُوْنَ
Taake Allah pak (achche) ko khabees (bure) se alag kar de aur khabees ko ek doosre par rakh kar sab ko ikattha kar de, phir un sab ko Jahannam mein daal de. Yahi log hain jo nuqsan uthane wale hain.
Yeh Ayat pichli Ayat ke tasalsul mein hai, jahan kafiron ke maal kharch karne ka zikr tha. Allah Ta'ala farmate hain ke unki yeh koshishein aur unka anjaam is liye hai taake Allah Ta'ala pak (achche) ko khabees (bure) se alag kar de. Yani, is dunya mein imtihan aur aazmaish ke zariye haq aur batil, momin aur kafir, naik aur bad ke darmiyan farq wazeh ho jaye.
Jab yeh tameez ho jayegi, to Allah Ta'ala khabees logon ko, unke bure aamal aur unke maal ko ek doosre par jama kar dega, jaise kachre ka dher. Phir un sab ko Jahannam mein daal diya jayega. Yahi log hain jo dunya aur aakhirat dono mein sachche nuqsan uthane wale hain. Unhone apni zindagi Allah ki nafarmani mein guzari aur uski raah se logon ko roka, jis ka nateeja unhein Jahannam ki shakal mein milega.
Surah 8 : 38
قُلْ لِّلَّذِیْنَ كَفَرُوْۤا اِنْ یَّنْتَهُوْا یُغْفَرْ لَهُمْ مَّا قَدْ سَلَفَ وَ اِنْ یَّعُوْدُوْا فَقَدْ مَضَتْ سُنَّتُ الْاَوَّلِیْنَ
Keh dijiye un logon se jinhon ne kufr kiya, agar woh baaz aa jayen to unke pichle gunah maaf kar diye jayenge. Aur agar woh phir wahi harkat karein to pehle logon ka tareeqa guzar chuka hai (yani un par bhi azab aayega).
Is Ayat mein Allah Ta'ala ne Rasoolullah (SAW) ko hukm diya hai ke woh kafiron ko Islam ki dawat dein aur unhein tauba aur maghfirat ka mauqa dein. Agar woh apne kufr aur Allah ki nafarmani se baaz aa jayen aur Islam qabool kar lein, to unke pichle tamam gunah maaf kar diye jayenge. Islam qabool karne se pichle tamam gunah dhul jate hain, jaisa ke kayi ahadees mein bhi zikr hai.
Sahih Muslim (121) mein hai ke Amr bin Al-Aas (RA) ne farmaya: "Islam pichle tamam gunahon ko mita deta hai."
Lekin agar woh apni sarkashi aur kufr par qaim rahein aur dobara wahi harkat karein, to un par bhi wahi Allah ka azab nazil hoga jo pehle ki ummaton par nazil hua tha jinhon ne apne Rasoolon ki mukhalifat ki thi. Yeh unke liye ek sakht tanbeeh hai ke woh Allah ke azab se darr kar hidayat qabool kar lein.
Surah 8 : 39
وَ قَاتِلُوْهُمْ حَتّٰى لَا تَكُوْنَ فِتْنَةٌ وَّ یَكُوْنَ الدِّیْنُ كُلُّهٗ لِلّٰهِ فَسَیُنْفِقُوْنَهَا ثُمَّ تَكُوْنُ عَلَیْهِمْ حَسْرَةً ثُمَّ یُغْلَبُوْنَ وَ الَّذِیْنَ كَفَرُوْۤا اِلٰى جَهَنَّمَ یُحْشَرُوْنَ
Aur unse qital karo yahan tak ke koi fitna baqi na rahe aur deen poora ka poora Allah hi ke liye ho jaye. Phir agar woh baaz aa jayen to beshak Allah unke aamal ko dekhne wala hai.
Is Ayat mein Musalmanon ko hukm diya gaya hai ke woh kafiron se qital (jung) karein. Is qital ka maqsad zulm, fasad aur fitne ko khatam karna hai. Fitna se murad yahan kufr, shirk, aur logon ko Allah ke deen se rokna hai. Jab tak yeh fitna baqi rahega, Musalmanon ko jung jari rakhni chahiye.
Is jung ka ultimate maqsad yeh hai ke deen poora ka poora Allah hi ke liye ho jaye, yani zameen par Allah ka qanoon aur uski tauheed qaim ho jaye aur koi aur taqat Allah ke siwa ibadat ke layiq na samjhi jaye. Agar kafir apne kufr aur fitne se baaz aa jayen aur Islam qabool kar lein ya aman ki shart par jizya ada karein, to unse qital rok diya jayega. Allah Ta'ala unke aamal ko dekhne wala hai aur woh janta hai ke kaun sachche dil se tauba karta hai aur kaun nahi.
Surah 8 : 40
وَ اِنْ تَوَلَّوْا فَاعْلَمُوْۤا اَنَّ اللّٰهَ مَوْلٰىكُمْؕ نِعْمَ الْمَوْلٰى وَ نِعْمَ النَّصِیْرُ
Aur agar woh munh morein to jaan lo ke Allah tumhara maula hai. Woh kya hi behtareen maula hai aur kya hi behtareen madadgar hai.
Is Ayat mein Musalmanon ko tasalli di ja rahi hai aur unhein Allah Ta'ala par bharosa rakhne ki talqeen ki ja rahi hai. Agar kafir apni sarkashi aur mukhalifat par qaim rahein aur Allah ke deen se munh morein, to Musalmanon ko ghabrana nahi chahiye. Unhein yeh jaan lena chahiye ke Allah Ta'ala hi unka maula (wali aur madadgar) hai.
Allah Ta'ala behtareen maula aur behtareen madadgar hai. Jab Allah kisi ka madadgar ho to use kisi aur ki madad ki zaroorat nahi rehti aur na hi use kisi dushman se khauf khana chahiye. Yeh Ayat Musalmanon ke liye himmat aur itminan ka ba'is hai ke unka Rab unke sath hai aur woh kabhi unhein tanha nahi chhorega. Allah ki madad se woh har mushkil aur dushman par ghalba pa sakte hain.
Surah 8 : 41
وَ اعْلَمُوْۤا اَنَّمَا غَنِمْتُمْ مِّنْ شَیْءٍ فَاَنَّ لِلّٰهِ خُمُسَهٗ وَ لِلرَّسُوْلِ وَ لِذِی الْقُرْبٰى وَ الْیَتٰمٰى وَ الْمَسٰكِیْنِ وَ ابْنِ السَّبِیْلِ اِنْ كُنْتُمْ اٰمَنْتُمْ بِاللّٰهِ وَ مَاۤ اَنْزَلْنَا عَلٰى عَبْدِنَا یَوْمَ الْفُرْقَانِ یَوْمَ الْتَقَى الْجَمْعٰنِ وَ اللّٰهُ عَلٰى كُلِّ شَیْءٍ قَدِیْرٌ
Aur jaan lo ke jo kuch tum ne ghaneemat mein haasil kiya hai, to uska paanchwan hissa Allah ke liye hai aur Rasool ke liye aur rishtedaron ke liye aur yateemon ke liye aur miskeeno ke liye aur musafir ke liye, agar tum Allah par aur us par jo hum ne apne bande par 'Yaum-ul-Furqan' ke din nazil kiya, jis din do jamaatein aapas mein takraeen, imaan rakhte ho. Aur Allah har cheez par qadir hai.
Is Ayah mein Allah Ta'ala ne ghaneemat ke maal ki taqseem ka hukm bayan farmaya hai. Jang mein haasil hone wale maal-e-ghaneemat ka paanchwan hissa (khums) Allah, uske Rasool (ﷺ), rishtedaron, yateemon, miskeeno aur musafiron ke liye muqarrar kiya gaya hai. Baqi chaar hisse un logon mein taqseem kiye jayenge jinhon ne jang mein shirkat ki.
Is hukm ko Allah par aur us par jo 'Yaum-ul-Furqan' ke din nazil kiya gaya, us par imaan se joda gaya hai. 'Yaum-ul-Furqan' se muraad Jang-e-Badr ka din hai, jis din haq aur baatil ke darmiyan farq wazeh ho gaya. Is din Allah ne apne bande (Muhammad ﷺ) par madad nazil ki aur do jamaaton (Muslamanon aur Mushrikeen) ka takrao hua. Allah Ta'ala har cheez par mukammal qudrat rakhta hai aur uske ahkamaat mein hikmat posheeda hai.
Surah 8 : 42
اِذْ اَنْتُمْ بِالْعُدْوَةِ الدُّنْیَا وَ هُمْ بِالْعُدْوَةِ الْقُصْوٰى وَ الرَّكْبُ اَسْفَلَ مِنْكُمْ وَ لَوْ تَوَاعَدْتُّمْ لَاخْتَلَفْتُمْ فِی الْمِیْعَادِ وَ لٰكِنْ لِّیَقْضِیَ اللّٰهُ اَمْرًا كَانَ مَفْعُوْلًا لِّیَهْلِكَ مَنْ هَلَكَ عَنْۢ بَیِّنَةٍ وَّ یَحْیٰى مَنْ حَیَّ عَنْۢ بَیِّنَةٍ وَ اِنَّ اللّٰهَ لَسَمِیْعٌ عَلِیْمٌ
Jab tum (Madinah ke) qareebi kinare par the aur woh (dushman) door wale kinare par the aur qaafila tum se neeche tha. Aur agar tum aapas mein waada karte to waade par ikhtilaf karte, lekin (aisa hua) taake Allah us kaam ko poora kar de jo hona tha, taake jo halaak ho woh daleel ke saath halaak ho aur jo zinda rahe woh daleel ke saath zinda rahe. Aur beshak Allah khoob sunne wala, khoob janne wala hai.
Yeh Ayah Jang-e-Badr ke waqiye ki taraf ishara karti hai. Allah Ta'ala Musalmanon ko unki us waqt ki position yaad dila rahe hain jab woh wadi ke qareebi kinare (Madinah ki taraf) the, jabke dushman (Quraish) door wale kinare (Makkah ki taraf) the. Aur Abu Sufyan ka tijarti qaafila unse neeche (samundar ke sahil ki taraf) tha.
Allah Ta'ala farmate hain ke agar tumne aapas mein jang ki tareekh aur maqam ka waada kiya hota to shayad tum ikhtilaf karte, lekin Allah ne aisa hone diya taake woh kaam poora ho jo usne muqarrar kar rakha tha. Iska maqsad yeh tha ke jo halaak ho woh wazeh daleel ke saath halaak ho aur jo zinda rahe woh bhi wazeh daleel ke saath zinda rahe. Yani, Allah ki qudrat aur uske deen ki sachai sab par zahir ho jaye. Beshak Allah har baat sunne wala aur har cheez janne wala hai.
Surah 8 : 43
اِذْ یُرِیْكَهُمُ اللّٰهُ فِیْ مَنَامِكَ قَلِیْلًا وَ لَوْ اَرٰىكَهُمْ كَثِیْرًا لَّفَشِلْتُمْ وَ لَتَنَازَعْتُمْ فِی الْاَمْرِ وَ لٰكِنَّ اللّٰهَ سَلَّمَ اِنَّهٗ عَلِیْمٌۢ بِذَاتِ الصُّدُوْرِ
Jab Allah ne tumhein tumhare khwab mein unhein thoda dikhaya. Aur agar woh unhein zyada dikhata to tum himmat haar jaate aur maamle mein jhagadte, lekin Allah ne salamati rakhi. Beshak woh dilon ke raaz khoob jaanta hai.
Is Ayah mein Allah Ta'ala ne Jang-e-Badr se pehle ki ek aham tadbeer ka zikr kiya hai. Allah ne Nabi Akram (ﷺ) ko unke khwab mein dushman ki ta'daad kam dikhai. Iski hikmat yeh thi ke agar Aap (ﷺ) ko dushman ki asal badi ta'daad dikhai jati to Musalman himmat haar jaate aur unke darmiyan maamle mein ikhtilaf paida ho jata.
Lekin Allah ne apni rehmat aur hikmat se Musalmanon ko is mushkil se bachaya aur unke dilon mein itminan paida kiya. Allah Ta'ala dilon ke raaz khoob jaanta hai aur woh khoob janta tha ke kis cheez se Musalmanon ki himmat badhegi aur kis cheez se woh kamzor pad sakte hain. Is tarah Allah ne Musalmanon ko zehni taur par jang ke liye tayyar kiya aur unki yakjehti ko barqarar rakha.
Surah 8 : 44
وَ اِذْ یُرِیْكُمُوْهُمْ اِذِ الْتَقَیْتُمْ فِیْۤ اَعْیُنِكُمْ قَلِیْلًا وَّ یُقَلِّلُكُمْ فِیْۤ اَعْیُنِهِمْ لِیَقْضِیَ اللّٰهُ اَمْرًا كَانَ مَفْعُوْلًا وَ اِلَى اللّٰهِ تُرْجَعُ الْاُمُوْرُ
Aur jab tum aapas mein mile, to us waqt Allah ne unhein tumhari aankhon mein thoda dikhaya aur tumhein unki aankhon mein thoda dikhaya, taake Allah us kaam ko poora kar de jo hona tha. Aur sab maamlaat Allah hi ki taraf lautaye jaate hain.
Yeh Ayah Jang-e-Badr ke din ki aik aur ilahi tadbeer ko bayan karti hai. Jab Musalman aur Mushrikeen maidan-e-jang mein aamne saamne aaye, to Allah Ta'ala ne Musalmanon ki aankhon mein dushman ki ta'daad ko kam dikhaya. Isse Musalmanon ki himmat badhi aur unhone be-khauf hokar muqabla kiya. Isi tarah, Allah ne Mushrikeen ki aankhon mein Musalmanon ki ta'daad ko bhi kam dikhaya, taake woh ghaflat mein rahen aur unhein apni ta'daad par ghamand ho, jiski wajah se woh be-parwahi se hamla karen.
Is sab ka maqsad yeh tha ke Allah us kaam ko poora kar de jo usne muqarrar kar rakha tha, yani Musalmanon ko fatah ata kare aur Mushrikeen ko shikast de. Yeh Allah ki qudrat aur hikmat ka nishan hai ke woh kaise halaat ko apne irade ke mutabiq mod deta hai. Sab maamlaat akhir mein Allah hi ki taraf lautaye jaate hain, aur wohi har cheez par mukammal ikhtiyar rakhta hai.
Surah 8 : 45
یٰۤاَیُّهَا الَّذِیْنَ اٰمَنُوْۤا اِذَا لَقِیْتُمْ فِئَةً فَاثْبُتُوْا وَ اذْكُرُوا اللّٰهَ كَثِیْرًا لَّعَلَّكُمْ تُفْلِحُوْنَۚ
Aye imaan walo! Jab tum kisi (dushman ki) jamaat se takrao to saabit qadam raho aur Allah ko kasrat se yaad karo taake tum kamyab ho jao.
Is Ayah mein Allah Ta'ala ne imaan walon ko jang ke maidan mein chand bunyadi hidayat di hain jo unki kamyabi ke liye zaroori hain. Pehli hidayat yeh hai ke jab unka muqabla dushman ki kisi jamaat se ho to woh saabit qadam rahen, himmat na haaren aur peeche na haten. Jang mein istiqamat aur sabr kamyabi ki kunji hai.
Doosri aham hidayat yeh hai ke Allah ko kasrat se yaad karen. Jang ki sakhtiyon aur khauf ke lamhaat mein Allah ka zikr dilon ko sukoon deta hai, himmat badhata hai aur Allah ki madad ko mutawajjeh karta hai. Allah ka zikr sirf zuban se nahi, balki dil se bhi hona chahiye, uski qudrat aur uski madad par yaqeen ke saath. In hidayat par amal karne ka nateeja yeh hoga ke tum kamyab ho jao ge, duniya mein fatah aur akhirat mein ajar-e-azeem pao ge.
Surah 8 : 46
وَ اَطِیْعُوا اللّٰهَ وَ رَسُوْلَهٗ وَ لَا تَنَازَعُوْا فَتَفْشَلُوْا وَ تَذْهَبَ رِیْحُكُمْ وَ اصْبِرُوْا اِنَّ اللّٰهَ مَعَ الصّٰبِرِیْنَۚ
Aur Allah aur Uske Rasool ki itaat karo, aur aapas mein ikhtilaf na karo warna tum kamzor pad jaoge aur tumhari hawa ukhad jayegi. Aur sabr karo, beshak Allah sabr karne walon ke saath hai.
Is ayat mein Allah Ta'ala ne musalmanon ko teen bunyadi usoolon ki talqeen farmai hai jo unki kamyabi aur quwwat ki zamanat hain. Sabse pehle, Allah aur Uske Rasool (SAW) ki mukammal itaat. Yeh itaat har haal mein farz hai aur deen ki bunyad hai. Doosra hukm aapas mein ikhtilaf na karne ka hai. Ikhtilaf aur phoot qaumon ko kamzor kar deti hai aur unki haibat aur taaqat ko khatam kar deti hai, jise Quran ne 'hawa ukhad jana' se tabeer kiya hai. Teesra hukm sabr ikhtiyar karne ka hai. Mushkilat aur azmaishon mein sabr karna Allah ki madad ko wajib karta hai. Beshak, Allah sabr karne walon ke saath hai, unki madad karta hai aur unhe kamyabi ata farmata hai. Jang-e-Badr ke pas manzar mein yeh ayat musalmanon ko ittehad aur sabr ki ahmiyat samjha rahi hai taake woh dushmano ke muqable mein mazboot rahain.
Surah 8 : 47
وَ لَا تَكُوْنُوْا كَالَّذِیْنَ خَرَجُوْا مِنْ دِیَارِهِمْ بَطَرًا وَّ رِئَآءَ النَّاسِ وَ یَصُدُّوْنَ عَنْ سَبِیْلِ اللّٰهِ وَ اللّٰهُ بِمَا یَعْمَلُوْنَ مُحِیْطٌ
Aur un logon jaise na bano jo apne gharon se itraate hue aur logon ko dikhane ke liye nikle aur Allah ke raaste se rokte hain. Aur Allah unke tamam aamal ka ihata kiye hue hai.
Is ayat mein musalmanon ko un logon ki misal di gayi hai jo takabbur, ghamand aur riya-kari (logon ko dikhane) ki garz se nikle the. Yeh ishara quraish ke lashkar ki taraf hai jo Jang-e-Badr ke liye Makkah se nikla tha. Unka maqsad Allah ke deen ko rokna aur musalmanon ko dabana tha. Allah Ta'ala musalmanon ko hidayat de rahe hain ke woh aisi sifaat se bachain. Unka har amal sirf Allah ki raza ke liye hona chahiye, na ke apni shaan dikhane ya logon ki tareef hasil karne ke liye. Allah Ta'ala har amal se waqif hai, chahe woh zahiri ho ya batini. Woh logon ke iradon aur niyaton ko khoob janta hai aur unke aamal ka mukammal ihata kiye hue hai. Isliye, har amal mein ikhlas aur tawazu lazim hai.
Surah 8 : 48
وَ اِذْ زَیَّنَ لَهُمُ الشَّیْطٰنُ اَعْمَالَهُمْ وَ قَالَ لَا غَالِبَ لَكُمُ الْیَوْمَ مِنَ النَّاسِ وَ اِنِّیْ جَارٌ لَّكُمْ فَلَمَّا تَرَآءَتِ الْفِئَتٰنِ نَكَصَ عَلٰى عَقِبَیْهِ وَ قَالَ اِنِّیْ بَرِیْٓءٌ مِّنْكُمْ اِنِّیْۤ اَرٰى مَا لَا تَرَوْنَ اِنِّیْۤ اَخَافُ اللّٰهَ وَ اللّٰهُ شَدِیْدُ الْعِقَابِ
Aur jab Shaitan ne unke aamal ko unke liye khoobsurat bana diya aur kaha, "Aaj tum par koi ghalib nahi aa sakta logon mein se, aur main tumhara padosi (himayati) hoon." Phir jab dono jamaten aamne saamne hueen, to woh apni ediyon ke bal palat gaya aur kaha, "Main tumse bari hoon, main woh dekh raha hoon jo tum nahi dekhte, main Allah se darta hoon." Aur Allah sakht azaab dene wala hai.
Yeh ayat Shaitan ki fitrat aur uski dhoka dahi ko wazeh karti hai. Jang-e-Badr ke mauqe par, Shaitan ne mushrikeen-e-Makkah ko unke bure aamal khoobsurat dikhaye aur unhe yaqeen dilaya ke koi un par ghalib nahi aa sakta. Usne unhe apni himayat ka yaqeen bhi dilaya, jaisa ke riwayat mein aata hai ke woh Suraqa bin Malik ki shakal mein zahir hua tha. Lekin jab Allah ki madad farishton ki shakal mein nazil hui aur usne farishton ko dekha, to woh apni ediyon ke bal palat gaya aur unse bari hone ka elaan kar diya. Usne kaha ke woh woh dekh raha hai jo woh log nahi dekhte aur woh Allah se darta hai. Isse maloom hota hai ke Shaitan sirf dhoka deta hai aur mushkil waqt mein apne pairukaron ko tanha chhod deta hai. Allah Ta'ala sakht azaab dene wala hai aur uski pakad se koi nahi bach sakta. Yeh ayat Shaitan ki kamzori aur Allah ki qudrat-e-kamilah ka saboot hai.
Surah 8 : 49
اِذْ یَقُوْلُ الْمُنٰفِقُوْنَ وَ الَّذِیْنَ فِیْ قُلُوْبِهِمْ مَّرَضٌ غَرَّ هٰۤؤُلَآءِ دِیْنُهُمْ وَ مَنْ یَّتَوَكَّلْ عَلَى اللّٰهِ فَاِنَّ اللّٰهَ عَزِیْزٌ حَكِیْمٌ
Jab munafiqeen aur woh log jinke dilon mein bimari thi keh rahe the, "In logon ko inke deen ne dhoka diya hai." Aur jo koi Allah par bharosa karta hai, to beshak Allah zabardast quwwat wala, hikmat wala hai.
Is ayat mein munafiqeen aur un logon ki soch ka zikr hai jinke dilon mein shakk aur kamzori ki bimari thi. Jang-e-Badr ke mauqe par jab musalmanon ki tadaad kam thi aur unke paas asbab bhi kam the, to in logon ne kaha ke musalmanon ko unke deen ne dhoka diya hai, yani unhone sirf apne deen aur Allah par bharosa kiya aur zahiri asbab ko nazar andaz kar diya. Lekin Allah Ta'ala ne is baat ka jawab dete hue farmaya ke jo koi Allah par bharosa karta hai, to beshak Allah zabardast quwwat wala aur hikmat wala hai. Allah ki qudrat aur hikmat par tawakkul karne wala kabhi nakam nahi hota. Allah apni qudrat se apne bandon ki madad karta hai aur apni hikmat se unke liye behtareen raste kholta hai, chahe zahiri asbab kitne hi kamzor kyun na hon. Yeh ayat tawakkul alallah ki ahmiyat aur uske behtareen nataij ko wazeh karti hai.
Surah 8 : 50
وَ لَوْ تَرٰۤى اِذْ یَتَوَفَّى الَّذِیْنَ كَفَرُوا الْمَلٰٓئِكَةُ یَضْرِبُوْنَ وُجُوْهَهُمْ وَ اَدْبَارَهُمْ وَ ذُوْقُوْا عَذَابَ الْحَرِیْقِ
Aur agar tum dekho jab farishte kafiron ki roohen qabz karte hain, woh unke chehron aur peethon par marte hain aur kehte hain, "Jalane wale azaab ka maza chakho."
Is ayat mein kafiron ki maut ke waqt ki shiddat aur takleef ka manzar bayan kiya gaya hai. Allah Ta'ala farmate hain ke agar tum woh manzar dekho jab farishte kafiron ki roohen qabz karte hain, to tum hairan reh jao. Farishte unke chehron aur peethon par marte hain, jo unke liye sakht zillat aur azaab ka ba'is hota hai. Yeh mar unke gunahon aur Allah ki nafarmani ki saza hoti hai. Farishte unse kehte hain, "Jalane wale azaab ka maza chakho." Yeh azaab sirf rooh qabz hone tak mehdood nahi, balki yeh unke liye barzakh aur aakhirat ke azaab ki ibtida hoti hai. Is ayat se maloom hota hai ke kafiron ki maut ka lamha bhi unke liye takleef deh aur dardnak hota hai, jo unke duniya mein kiye gaye kufr aur shirk ka nateeja hota hai. Yeh musalmanon ke liye ek ibrat hai ke woh iman par qaim rahain taake aisi takleef se bach sakain.
Surah 8 : 51
ذٰلِكَ بِمَا قَدَّمَتْ اَیْدِیْكُمْ وَ اَنَّ اللّٰهَ لَیْسَ بِظَلَّامٍ لِّلْعَبِیْدِ
Yeh (azab) uski wajah se hai jo tumhare haathon ne aage bheja hai, aur beshak Allah bandon par har giz zulm karne wala nahi hai.
Is ayat mein Allah Ta'ala ne musalmanon ko mukhatib karte hue farmaya hai ke jo musibat aur takleef un par aati hai, woh unke apne aamaal ka nateeja hoti hai. Allah Ta'ala kisi par zulm nahi karta. Iska matlab yeh hai ke insaan ko jo bhi bura anjaam milta hai, woh uske apne bure aamaal ki wajah se hota hai. Allah Ta'ala ne insaan ko ikhtiyar diya hai aur uske aamaal ka hisab leta hai. Agar insaan neki karta hai to usko uska ajr milta hai, aur agar burai karta hai to uski saza bhugatta hai. Allah Ta'ala ka adl mutlaq hai aur woh apne bandon par kabhi zulm nahi karta. Is ayat mein amal ki jaza aur saza ka qanoon wazeh kiya gaya hai.
Jaisa ke Quran mein mukhtalif maqamat par is baat ki wazahat ki gayi hai ke Allah Ta'ala kisi par zulm nahi karta, balkay log khud apni janon par zulm karte hain.
Surah 8 : 52
كَدَاْبِ اٰلِ فِرْعَوْنَ وَ الَّذِیْنَ مِنْ قَبْلِهِمْ كَفَرُوْا بِاٰیٰتِ اللّٰهِ فَاَخَذَهُمُ اللّٰهُ بِذُنُوْبِهِمْ اِنَّ اللّٰهَ قَوِیٌّ شَدِیْدُ الْعِقَابِ
Unka haal Firaun walon aur unse pehle walon jaisa hai. Unhone Allah ki nishaniyon ka kufr kiya, to Allah ne unhe unke gunahon ki wajah se pakad liya. Beshak Allah quwwat wala, sakht azaab dene wala hai.
Is ayat mein Allah Ta'ala ne musalmanon ko Firaun aur usse pehle ki qaumon ke anjaam se dars lene ki talqeen ki hai. Jin qaumon ne Allah ki ayaton ka inkar kiya aur uski nafarmani ki, Allah ne unhe unke gunahon ki wajah se pakad liya. Firaun aur uski qaum ne Allah ke nabi Musa (AS) ko jhutlaya aur zameen mein fasad phailaya, jiski wajah se Allah ne unhe ghark kar diya. Isi tarah, pehle ki qaumon jaise qaum-e-Ad, Thamud, aur qaum-e-Lut ne bhi apne nabiyon ki takzeeb ki aur Allah ke ehkamat ki mukhalifat ki, to unhe bhi tabah kar diya gaya. Allah Ta'ala ne farmaya ke Allah quwwat wala aur sakht azaab dene wala hai. Isse yeh wazeh hota hai ke Allah ki pakad se koi nahi bach sakta, aur uski qudrat har cheez par ghalib hai.
Surah 8 : 53
ذٰلِكَ بِاَنَّ اللّٰهَ لَمْ یَكُ مُغَیِّرًا نِّعْمَةً اَنْعَمَهَا عَلٰى قَوْمٍ حَتّٰى یُغَیِّرُوْا مَا بِاَنْفُسِهِمْ وَ اَنَّ اللّٰهَ سَمِیْعٌ عَلِیْمٌ
Yeh isliye ke Allah kisi qaum par ki hui apni ne'mat ko tabdeel nahi karta jab tak ke woh khud apni halat na badal lein, aur beshak Allah sunne wala, janne wala hai.
Is ayat mein Allah Ta'ala ne ek azeem usool bayan farmaya hai ke woh kisi qaum par apni ata ki hui ne'mat ko us waqt tak nahi badalta jab tak ke woh log khud apni halat na badal lein. Yani, jab tak koi qaum shukr guzari, itaat aur insaf ke raste par qaim rehti hai, Allah un par apni ne'maten jari rakhta hai. Lekin jab woh kufr, nafarmani, zulm aur fasad mein mubtala ho jate hain, to Allah unse apni ne'maten chheen leta hai aur unki jagah azaab ya musibat bhej deta hai. Is ayat mein insaan ke aamaal aur uski halat ka uski taqdeer par asar wazeh kiya gaya hai. Allah Ta'ala Samee' (sunne wala) aur Aleem (janne wala) hai, woh har baat sunta hai aur har cheez ko janta hai, isliye usse koi cheez chupi nahi rehti.
Surah 8 : 54
كَدَاْبِ اٰلِ فِرْعَوْنَ وَ الَّذِیْنَ مِنْ قَبْلِهِمْ كَذَّبُوْا بِاٰیٰتِ رَبِّهِمْ فَاَهْلَكْنٰهُمْ بِذُنُوْبِهِمْ وَ اَغْرَقْنَاۤ اٰلَ فِرْعَوْنَ وَ كُلٌّ كَانُوْا ظٰلِمِیْنَ
Unka haal Firaun walon aur unse pehle walon jaisa hai. Unhone apne Rab ki nishaniyon ko jhutlaya, to humne unhe unke gunahon ki wajah se halak kar diya aur Firaun walon ko ghark kar diya, aur woh sab zalim the.
Yeh ayat pichli ayat ki mazeed wazahat hai aur Firaun aur usse pehle ki qaumon ki misal dobara pesh karti hai. Ismein bataya gaya hai ke unhone apne Rab ki nishaniyon ko jhutlaya aur uski nafarmani ki. Unke is kufr aur zulm ki wajah se Allah ne unhe halak kar diya. Firaun aur uski qaum ko darya mein ghark kar diya gaya, jabke deegar qaumon ko mukhtalif azabon se tabah kiya gaya. Ismein zulm aur takzeeb-e-ayat ka anjaam wazeh kiya gaya hai. Allah Ta'ala ne farmaya ke woh sab zalim the, yani unhone Allah ke ehkamat ko na maan kar aur uske nabiyon ko jhutla kar khud apni janon par zulm kiya. Yeh ayat musalmanon ke liye ek sabaq hai ke woh Allah ki ayaton par iman layen aur zulm se bachen, warna unka anjaam bhi waisa hi ho sakta hai.
Surah 8 : 55
اِنَّ شَرَّ الدَّوَآبِّ عِنْدَ اللّٰهِ الَّذِیْنَ كَفَرُوْا فَهُمْ لَا یُؤْمِنُوْنَ
Beshak Allah ke nazdeek badtareen janwar woh log hain jinhone kufr kiya, pas woh iman nahi layenge.
Is ayat mein Allah Ta'ala ne un logon ki haisiyat bayan ki hai jinhone kufr kiya aur iman lane se inkar kar diya. Unhe Allah ke nazdeek badtareen janwar qarar diya gaya hai. Iski wajah yeh hai ke janwar aqal aur samajh nahi rakhte, lekin insaan ko Allah ne aqal aur shaoor ata kiya hai taake woh haq aur batil mein farq kar sake. Jab insaan apni aqal aur fitrat ko istemal karte hue bhi Allah ki nishaniyon aur uske paighambar ki dawat ko qabool nahi karta, to woh janwaron se bhi badtar ho jata hai, kyunke janwar to apni fitrat par qaim rehte hain. Yeh woh log hain jo haq ko dekhne ke bawajood usse inkar karte hain aur unke dilon par mohar lag jati hai, jiski wajah se woh iman nahi layenge. Is ayat mein kufr ki shiddat aur uske anjaam ki taraf ishara hai.
Surah 8 : 56
اَلَّذِیْنَ عٰهَدْتَّ مِنْهُمْ ثُمَّ یَنْقُضُوْنَ عَهْدَهُمْ فِیْ كُلِّ مَرَّةٍ وَّ هُمْ لَا یَتَّقُوْنَ
Jinse aapne ahad kiya, phir woh har martaba apna ahad tod dete hain aur woh darte nahi hain.
Yeh Ayat un logon ka zikr karti hai jo baar baar ahad karte hain lekin har martaba use tod dete hain. Unke andar Allah ka koi khauf nahi hota aur woh apne waadon ki paabandi nahi karte. Aise log amanat mein khayanat karte hain aur unka aitbaar nahi kiya ja sakta. Islam mein ahad ki paabandi par bohot zor diya gaya hai, aur ahad todna ek sangeen gunah hai. Yeh un munafiqeen ya kafireen ki sifat hai jo musalmanon se sulah karte hain lekin phir mauqa milte hi ahad shikni kar dete hain.
Is Ayat mein unki be-parwahi aur taqwa ki kami ko wazeh kiya gaya hai, jo unke ahad todne ki bunyadi wajah hai. Allah Ta'ala aise logon ko pasand nahi karta jo apne waadon ko pura nahi karte.
Surah 8 : 57
فَاِمَّا تَثْقَفَنَّهُمْ فِی الْحَرْبِ فَشَرِّدْ بِهِمْ مَّنْ خَلْفَهُمْ لَعَلَّهُمْ یَذَّكَّرُوْنَ
Pas agar tum unhein jung mein pao, to unhein aisi saza do ke unke pichhe walon ko bhi tafarruq (khauf) ho, taake woh naseehat haasil karein.
Is Ayat mein musalmanon ko hidayat di ja rahi hai ke agar woh aise ahad-shikan dushmanon ko jung ke maidan mein pa lein, to unhein itni sakht saza dein ke unki misaal ban jaye. Iska maqsad sirf unhein saza dena nahi, balkay unke pichhe aane walon aur dusre dushmanon ko bhi khaufzada karna hai. Taake woh bhi ahad shikni aur ghaddari karne se baaz rahein aur naseehat haasil karein.
Yeh ek jang-e-hikmat-e-amli (military strategy) hai jahan dushman ki taqat ko todna aur unke iradon ko past karna zaroori hota hai. Is tarah ki shadeed karwai ka maqsad dushman ki himmat ko todna aur unhein mustaqbil mein musalmanon ke khilaf kisi bhi sazish ya ghaddari se rokna hai. Isse aman qaim karne mein madad milti hai.
Surah 8 : 58
وَ اِمَّا تَخَافَنَّ مِنْ قَوْمٍ خِیَانَةً فَانْۢبِذْ اِلَیْهِمْ عَلٰى سَوَآءٍ١ؕ اِنَّ اللّٰهَ لَا یُحِبُّ الْخَآئِنِیْنَ۠ ۧ ۧ
Aur agar tumhein kisi qaum se ahad shikni (khayanat) ka khauf ho, to unka ahad barabari ki bunyad par unki taraf phenk do (yaani unhein ittila de do ke ahad khatam). Beshak Allah khayanat karne walon ko pasand nahi karta.
Yeh Ayat musalmanon ko ek ahem usool sikhati hai ke agar kisi qaum se ahad kiya gaya ho aur uski taraf se khayanat ya ahad shikni ka shadeed khauf ho, to musalmanon ko chahiye ke woh us ahad ko barabari ki bunyad par unki taraf phenk dein. Iska matlab yeh hai ke unhein wazeh taur par ittila de di jaye ke ab ahad khatam ho gaya hai, taake dono fareeq barabar ki satah par aa jayein aur koi bhi fareeq dhoke ka shikar na ho.
Islam aman aur insaaf ka deen hai, isliye dhoka dahi ya chupke se hamla karna jaiz nahi. Jab ahad khatam kiya jaye to dushman ko uski ittila dena zaroori hai. Ayat ke ikhtitam mein farmaya gaya hai ke Allah khayanat karne walon ko pasand nahi karta. Yeh is baat ki daleel hai ke Islam mein ahad ki paabandi aur amanatdari kitni ahem hai.
Surah 8 : 59
وَ لَا یَحْسَبَنَّ الَّذِیْنَ كَفَرُوْا سَبَقُوْا١ؕ اِنَّهُمْ لَا یُعْجِزُوْنَ
Aur jin logon ne kufr kiya hai, woh hargiz yeh na gumaan karein ke woh aage nikal gaye (ya bach gaye). Beshak woh (Allah ko) hara nahi sakte.
Is Ayat mein Allah Ta'ala kuffar ko tanbeeh farma rahe hain ke woh apni waqti kamyabi ya musalmanon par ghalba ko apni asal kamyabi na samjhein. Woh yeh gumaan na karein ke woh Allah ki pakad se bach gaye hain ya usse aage nikal gaye hain. Beshak woh Allah ko hara nahi sakte aur na hi uske iradon ko kamzor kar sakte hain.
Yeh Ayat musalmanon ko tasalli deti hai ke dushman ki taqat ya unki sazishon se ghabrane ki zaroorat nahi. Allah Ta'ala har cheez par qadir hai aur uske muqable mein koi bhi kamyab nahi ho sakta. Kuffar ki har koshish aur har sazish nakaam hogi aur unhein apne aamal ka anjaam zaroor bhugatna padega. Allah ki qudrat aur uski pakad se koi bhi farar nahi ho sakta.
Surah 8 : 60
وَ اَعِدُّوْا لَهُمْ مَّا اسْتَطَعْتُمْ مِّنْ قُوَّةٍ وَّ مِنْ رِّبَاطِ الْخَیْلِ تُرْهِبُوْنَ بِهِ عَدُوَّ اللّٰهِ وَ عَدُوَّكُمْ وَ اٰخَرِیْنَ مِنْ دُوْنِهِمْ١ۚ لَا تَعْلَمُوْنَهُمْ١ۚ اَللّٰهُ یَعْلَمُهُمْ١ؕ وَ مَا تُنْفِقُوْا مِنْ شَیْءٍ فِیْ سَبِیْلِ اللّٰهِ یُوَفَّ اِلَیْكُمْ وَ اَنْتُمْ لَا تُظْلَمُوْنَ
Aur tum unke liye jitni taaqat aur ghodon ki tayyari kar sakte ho, woh karo taake tum isse Allah ke dushmanon aur apne dushmanon ko aur unke alawa doosron ko bhi khaufzada kar sako jinhein tum nahi jaante, Allah unhein jaanta hai. Aur jo kuch bhi tum Allah ki raah mein kharch karoge, woh tumhein poora poora wapas diya jayega aur tum par zulm nahi kiya jayega.
Yeh Ayat musalmanon ko hukm deti hai ke woh dushmanon ke muqable ke liye har qism ki taaqat aur asleha ki tayyari karein. 'Ribat-ul-Khail' (ghodon ki tayyari) us waqt ki fauji quwwat ki alamat thi, jo aaj ke daur mein jadeed asleha aur fauji technology ke mutradif hai. Is tayyari ka maqsad sirf jung ladna nahi, balkay dushmanon ko khaufzada karna (deterrence) hai, taake woh hamla karne ki jurrat na karein.
Isse Allah ke dushman, musalmanon ke dushman, aur woh dushman bhi khaufzada honge jinhein musalman nahi jaante lekin Allah unhein jaanta hai. Yeh hukm musalmanon ko hamesha mustaid rehne ki talqeen karta hai.
Ayat ke ikhtitam mein Allah ki raah mein kharch karne ki fazilat bayan ki gayi hai. Jo kuch bhi Allah ki raah mein kharch kiya jayega, uska ajar poora poora diya jayega aur kisi par zulm nahi hoga. Yeh is baat ki daleel hai ke jihad ki tayyari aur us par hone wala kharch bhi Allah ke nazdeek qabil-e-qabool hai.
Sahih Muslim, Kitab-ul-Imara, Hadees # 1917:Nabi Kareem (ﷺ) ne farmaya: "Khabardar! Quwwat teer andazi mein hai! Khabardar! Quwwat teer andazi mein hai! Khabardar! Quwwat teer andazi mein hai!"
Surah 8 : 61
وَ اِنْ جَنَحُوْا لِلسَّلْمِ فَاجْنَحْ لَهَا وَ تَوَكَّلْ عَلَى اللّٰهِؕ اِنَّهٗ هُوَ السَّمِیْعُ الْعَلِیْمُ
Aur agar woh sulah ki taraf jhukein, to tum bhi uski taraf jhuko aur Allah par bharosa karo. Beshak wohi sab kuch sunne wala, sab kuch janne wala hai.
Is ayat mein Allah Ta'ala Musalmanon ko hidayat de rahe hain ke agar dushman aman aur sulah ki taraf mail hon, to Musalmanon ko bhi uski taraf jhukna chahiye. Islam aman aur salamati ka deen hai, aur jang sirf majboori ki halat mein ki jati hai. Agar dushman jang band karne aur sulah karne par raazi ho jaye, to uski peshkash ko qabool karna chahiye.
Iske sath hi, Allah Ta'ala ne Allah par mukammal bharosa (tawakkal) karne ka hukm diya hai. Agarche sulah ki peshkash dushman ki taraf se ho aur usmein dhoke ka imkan bhi ho, tab bhi Musalmanon ko Allah par bharosa rakhna chahiye. Kyunki Allah Ta'ala Sami' (sab kuch sunne wala) aur Alim (sab kuch janne wala) hai. Woh dushman ki niyaton ko khoob jaanta hai aur apne bandon ki hifazat karne par qadir hai.
Surah 8 : 62
وَ اِنْ یُّرِیْدُوْۤا اَنْ یَّخْدَعُوْكَ فَاِنَّ حَسْبَكَ اللّٰهُؕ هُوَ الَّذِیْۤ اَیَّدَكَ بِنَصْرِهٖ وَ بِالْمُؤْمِنِیْنَۙ
Aur agar woh tumhein dhoka dena chahein, to beshak tumhare liye Allah hi kaafi hai. Wohi hai jisne tumhari madad apni nusrat se aur momineen ke zariye ki.
Yeh ayat pichli ayat ki takmeel hai aur is mein us surat-e-haal ko bayan kiya gaya hai jab dushman sulah ke bahane dhoka dena chahe. Allah Ta'ala apne Nabi (SAW) aur momineen ko yaqeen dilate hain ke agar dushman ki niyyat dhoka dahi ki ho, to Allah hi unke liye kaafi hai. Allah Ta'ala ki zaat har qism ke fareb aur saazish se bachane wali hai.
Allah Ta'ala ne apni qudrat ka zikr karte hue farmaya ke wohi zaat hai jisne Rasoolullah (SAW) ki madad apni ghaibi nusrat aur momineen ke zariye ki. Iski misal Ghazwa-e-Badr mein dekhi ja sakti hai jahan kam tadad mein hone ke bawajood Musalmanon ko Allah ki madad se fatah naseeb hui. Yeh is baat ka saboot hai ke Allah ki madad har haal mein Musalmanon ke sath hoti hai, aur uski qudrat ke samne dushman ki har saazish nakam ho jati hai.
Surah 8 : 63
وَ اَلَّفَ بَیْنَ قُلُوْبِهِمْؕ لَوْ اَنْفَقْتَ مَا فِی الْاَرْضِ جَمِیْعًا مَّاۤ اَلَّفْتَ بَیْنَ قُلُوْبِهِمْ وَ لٰكِنَّ اللّٰهَ اَلَّفَ بَیْنَهُمْؕ اِنَّهٗ عَزِیْزٌ حَكِیْمٌ
Aur usne unke dilon mein ulfat paida ki. Agar tum zameen mein jo kuch hai sab kharch kar dete, tab bhi unke dilon mein ulfat paida na kar sakte, lekin Allah ne unke dilon mein ulfat daal di. Beshak woh zabardast hikmat wala hai.
Is ayat mein Allah Ta'ala apni qudrat aur hikmat ka izhar karte hue farmate hain ke dilon mein ulfat paida karna sirf usi ke ikhtiyar mein hai. Nabi Akram (SAW) ki daawat aur tarbiyat se pehle Arab qabail, khas taur par Madinah ke Aws aur Khazraj, sadiyon se ek doosre ke khoon ke pyase the. Unke darmyan gehri dushmani aur ranjishein theen.
Lekin Allah Ta'ala ne Islam ki barkat se unke dilon ko jod diya aur unhein bhai bhai bana diya. Ayat mein wazeh kiya gaya hai ke agar Nabi (SAW) zameen ki tamam daulat bhi kharch kar dete, tab bhi insani koshishon se unke dilon mein aisi ulfat paida nahi ki ja sakti thi. Yeh sirf Allah Ta'ala ki Aziz (zabardast) aur Hakeem (hikmat wali) zaat ka karishma hai jisne dilon ko milaya. Isse Musalmanon ko Allah ki qudrat par mazeed bharosa karna chahiye.
Surah 8 : 64
یٰۤاَیُّهَا النَّبِیُّ حَسْبُكَ اللّٰهُ وَ مَنِ اتَّبَعَكَ مِنَ الْمُؤْمِنِیْنَ۠
Aye Nabi! Tumhare liye Allah hi kaafi hai aur un momineen ke liye bhi jo tumhari pairwi karte hain.
Yeh ayat pichli ayaton ke mafhoom ko mazeed taqwiyat deti hai aur Nabi Akram (SAW) aur unke perokaaron ko Allah ki kifayat ka yaqeen dilati hai. Allah Ta'ala farmate hain ke Aye Nabi! Tumhare liye Allah hi kaafi hai. Iska matlab hai ke Allah Ta'ala har mushkil, har khatre aur har dushman ke muqable mein aapki hifazat aur madad karne wala hai.
Aur sirf Nabi (SAW) ke liye hi nahi, balkay un tamam momineen ke liye bhi Allah hi kaafi hai jo aapki pairwi karte hain. Jo log sachche dil se Islam qabool karte hain aur Nabi (SAW) ki sunnat par chalte hain, Allah Ta'ala unki bhi har qism ki zarurat poori karta hai aur unhein har burai se bachata hai. Yeh ayat Musalmanon ko Allah par mukammal bharosa aur tawakkal rakhne ki targheeb deti hai, kyunke jab Allah ki madad aur hifazat sath ho to koi taqat nuqsan nahi pahuncha sakti.
Surah 8 : 65
یٰۤاَیُّهَا النَّبِیُّ حَرِّضِ الْمُؤْمِنِیْنَ عَلَى الْقِتَالِؕ اِنْ یَّكُنْ مِّنْكُمْ عِشْرُوْنَ صٰبِرُوْنَ یَغْلِبُوْا مِائَتَیْنِۚ وَ اِنْ یَّكُنْ مِّنْكُمْ مِّائَةٌ یَّغْلِبُوْۤا اَلْفًا مِّنَ الَّذِیْنَ كَفَرُوْا بِاَنَّهُمْ قَوْمٌ لَّا یَفْقَهُوْنَ
Aye Nabi! Momineen ko qital par ubharo. Agar tum mein se bees sabr karne wale honge to do sau par ghalib aa jayenge, aur agar tum mein se sau honge to hazaar kafiron par ghalib aa jayenge, isliye ke woh aise log hain jo samajh nahi rakhte.
Is ayat mein Allah Ta'ala Nabi Akram (SAW) ko hukm dete hain ke woh momineen ko qital (jang) par ubharein. Yeh hukm us waqt diya gaya jab Musalmanon ki tadad kam thi aur unhein bade dushmanon ka samna tha. Allah Ta'ala ne Musalmanon ko himmat dilai aur unhein apni qudrat par bharosa karne ki talqeen ki.
Ayat mein wazeh kiya gaya hai ke bees sabr karne wale Musalman do sau kafiron par ghalib aa sakte hain, aur sau Musalman hazaar kafiron par ghalib aa sakte hain. Iski wajah yeh bayan ki gayi hai ke kafir aise log hain jo samajh nahi rakhte. Unke paas haq ka ilm nahi, unka aqeeda kamzor hai, aur unke dilon mein Allah ka khauf nahi hota. Iske baraks, Musalman Allah par kamil imaan rakhte hain, unke paas haq ka ilm hai, aur woh shahadat ki tamanna rakhte hain, jiski wajah se unka jazba aur azm mazboot hota hai. Yeh Allah ki taraf se Musalmanon ke liye ek ghaibi madad aur unki roohani quwwat ka izhar hai.
Surah 8 : 66
اَلْئٰنَ خَفَّفَ اللّٰهُ عَنْكُمْ وَ عَلِمَ اَنَّ فِیْكُمْ ضَعْفًا فَاِنْ یَّكُنْ مِّنْكُمْ مِّائَةٌ صَابِرَةٌ یَّغْلِبُوْا مِائَتَیْنِ وَ اِنْ یَّكُنْ مِّنْكُمْ اَلْفٌ یَّغْلِبُوْۤا اَلْفَیْنِ بِاِذْنِ اللّٰهِ وَ اللّٰهُ مَعَ الصّٰبِرِیْنَ
Ab Allah ne tum par takhfeef kar di hai aur jaanta hai ke tum mein kamzori hai. Pas agar tum mein se sau sabr karne wale honge to do sau par ghalib aayenge, aur agar tum mein se hazaar honge to do hazaar par Allah ke hukm se ghalib aayenge. Aur Allah sabr karne walon ke saath hai.
Ab Allah ne tum par takhfeef kar di hai aur jaanta hai ke tum mein kamzori hai. Pehle jihad mein ek musalman ko das kafiron ke muqable mein sabr karne ka hukm tha. Lekin Allah Ta'ala ne musalmanon ki tadaad mein kami aur unki kamzori ko dekhte hue yeh hukm badal diya. Ab agar tum mein se sau sabr karne wale honge to do sau par ghalib aayenge, aur agar tum mein se hazaar honge to do hazaar par Allah ke hukm se ghalib aayenge. Iska matlab hai ke ab ratio 1:2 kar diya gaya hai. Is takhfeef se musalmanon ko yeh sabaq milta hai ke kam tadaad ke bawajood bhi unhein himmat nahi harni chahiye. Allah ki madad hamesha un sabr karne walon ke saath hoti hai jo uski raah mein jihad karte hain. Yeh ayat Allah ki rehmat aur uski hikmat ko zahir karti hai ke woh apne bandon ki halat ka ilm rakhta hai aur un par asani chahta hai.
Surah 8 : 67
مَا كَانَ لِنَبِیٍّ اَنْ یَّكُوْنَ لَهٗۤ اَسْرٰى حَتّٰى یُثْخِنَ فِی الْاَرْضِ تُرِیْدُوْنَ عَرَضَ الدُّنْیَا وَ اللّٰهُ یُرِیْدُ الْاٰخِرَةَ وَ اللّٰهُ عَزِیْزٌ حَكِیْمٌ
Kisi Nabi ke liye yeh jayaz nahi ke uske paas qaidy hon jab tak ke woh zameen mein khoob khoon na baha le (dushmanon ko khoob kamzor na kar de). Tum duniya ka maal chahte ho, jabke Allah aakhirat chahta hai. Aur Allah zabardast hikmat wala hai.
Yeh ayat Jang-e-Badr ke baad nazil hui, jab musalmanon ne qaidiyon ko fidiya lekar riha karne ka faisla kiya tha. Allah Ta'ala ne is faisle ko pasand nahi farmaya aur farmaya ke kisi Nabi ke liye yeh jayaz nahi ke uske paas qaidy hon jab tak ke woh zameen mein khoob khoon na baha le, yani dushmanon ko mukammal taur par kamzor na kar de. Is waqt musalmanon ka maqsad duniya ka maal (fidiya) hasil karna tha, jabke Allah Ta'ala aakhirat ki behtari aur dushmanon ki taqat ko toor dena chahta tha. Is mein ek ahem sabaq hai ke jihad ka maqsad sirf Allah ki raza aur Islam ki sarbulandi ho, na ke dunyawi fawaid.
Hazrat Umar (R.A.) ne qaidiyon ko qatl karne ka mashwara diya tha, jabke Hazrat Abu Bakr (R.A.) ne fidiya lene ka. Nabi (S.A.W.) ne Hazrat Abu Bakr (R.A.) ka mashwara qabool kiya tha.
Surah 8 : 68
لَوْ لَا كِتٰبٌ مِّنَ اللّٰهِ سَبَقَ لَمَسَّكُمْ فِیْمَاۤ اَخَذْتُمْ عَذَابٌ عَظِیْمٌ
Agar Allah ki taraf se pehle se likha hua hukm na hota, to jo kuch tumne liya hai (fidiya), us par tumhe zaroor bada azab pahunchta.
Is ayat mein Allah Ta'ala ne musalmanon ko Jang-e-Badr ke qaidiyon se fidiya lene ki ghalti par azab se bachane ki wajah bayan ki hai. Farmaya gaya ke agar Allah ki taraf se pehle se likha hua hukm na hota, to jo kuch tumne liya hai (fidiya), us par tumhe zaroor bada azab pahunchta. Is 'sabqa hukm' se murad Allah ka woh ilm hai jo usne apni ummat ke liye muqarrar kar rakha tha, ya yeh ke ghanimat ka maal is ummat ke liye halal kiya gaya tha. Is ayat se Allah ki bepanah rehmat aur uski hikmat ka izhar hota hai ke usne apne bandon ko unki ghalti ke bawajood muaaf farma diya.
Imam Muslim ne riwayat kiya hai ke Nabi (S.A.W.) ne farmaya: "Agar azab nazil hota, to Umar aur Saad bin Mu'az ke siwa koi na bachta." (Sahih Muslim, Hadees: 1763)
Surah 8 : 69
فَكُلُوْا مِمَّا غَنِمْتُمْ حَلٰلًا طَیِّبًا وَّ اتَّقُوا اللّٰهَ اِنَّ اللّٰهَ غَفُوْرٌ رَّحِیْمٌ
Pas jo maal-e-ghanimat tumne hasil kiya hai, use halal aur pakeeza samajh kar khao, aur Allah se daro. Beshak Allah bakhshne wala, nihayat meherban hai.
Pichli ayat mein azab se bachne ka zikr tha, ab is ayat mein Allah Ta'ala ne maal-e-ghanimat ko halal qaraar diya hai. Farmaya gaya ke jo maal-e-ghanimat tumne hasil kiya hai, use halal aur pakeeza samajh kar khao. Yeh is baat ki daleel hai ke fidiya lena, jo maal-e-ghanimat ki ek qism hai, halal hai aur musalmanon ke liye jayaz hai. Is hukm ke sath hi, taqwa ka hukm bhi diya gaya hai, yani Allah se darte raho aur uske ahkamat ki mukhalifat se bacho. Allah Ta'ala ne apni sifat Ghafoor (bakhshne wala) aur Raheem (nihayat meherban) ka zikr kiya hai, jo is baat ki taraf ishara hai ke usne pichli ghalti ko muaaf kar diya hai aur aage bhi tauba karne walon ko bakhsh dega. Is ayat se yeh bhi pata chalta hai ke Islam mein maal-e-ghanimat halal hai, jabke pichli ummaton ke liye yeh halal nahi tha.
Surah 8 : 70
یٰۤاَیُّهَا النَّبِیُّ قُلْ لِّمَنْ فِیْۤ اَیْدِیْكُمْ مِّنَ الْاَسْرٰۤى اِنْ یَّعْلَمِ اللّٰهُ فِیْ قُلُوْبِكُمْ خَیْرًا یُّؤْتِكُمْ خَیْرًا مِّمَّاۤ اُخِذَ مِنْكُمْ وَ یَغْفِرْ لَكُمْ وَ اللّٰهُ غَفُوْرٌ رَّحِیْمٌ
Aye Nabi! Un qaidiyon se jo tumhare qabze mein hain, keh do: Agar Allah tumhare dilon mein koi bhalai dekhega, to jo kuch tumse liya gaya hai, usse behtar tumhe ata karega aur tumhe bakhsh dega. Aur Allah bakhshne wala, nihayat meherban hai.
Yeh ayat un qaidiyon se mukhatib hai jo Jang-e-Badr mein pakde gaye the. Nabi Akram (S.A.W.) ko hukm diya gaya ke woh un qaidiyon se kahein ke agar Allah tumhare dilon mein koi bhalai dekhega, to jo kuch tumse liya gaya hai (yani fidiya), usse behtar tumhe ata karega aur tumhe bakhsh dega. Is 'behtar ata karne' se murad dunyawi maal bhi ho sakta hai, jaisa ke baad mein kuch qaidiyon ne Islam qabool kiya aur unhein maal-o-daulat mili, aur aakhirat ka sawab bhi. Allah unke gunahon ko bakhsh dega agar woh imaan le aayenge aur sachche dil se tauba karenge. Is ayat mein Allah ki rehmat aur uski maghfirat ka darwaza qaidiyon ke liye bhi khola gaya hai, unhein tauba aur imaan ki dawat di ja rahi hai.
Hazrat Abbas (R.A.), jo Nabi (S.A.W.) ke chacha the aur Jang-e-Badr mein qaid hue the, unhone baad mein Islam qabool kiya aur Allah ne unhein fidiye se kahin zyada maal ata farmaya. Allah Ta'ala ki sifat Ghafoor aur Raheem ka zikr is baat ki daleel hai ke woh tauba karne walon aur imaan laane walon ko muaaf farma deta hai.
Surah 8 : 71
وَ اِنْ یُّرِیْدُوْا خِیَانَتَكَ فَقَدْ خَانُوا اللّٰهَ مِنْ قَبْلُ فَاَمْكَنَ مِنْهُمْ وَ اللّٰهُ عَلِیْمٌ حَكِیْمٌ
Aur agar woh tum se dhoka karna chahein, to is se pehle woh Allah se dhoka kar chuke hain, phir Allah ne un par qaboo de diya. Aur Allah sab kuch janne wala, hikmat wala hai.
Is Ayah mein Allah Ta'ala ne Rasoolullah ﷺ ko mutanabbeh kiya hai ke agar woh log (jangi qaidi ya munafiqeen) aap se dhoka karna chahein, to yeh un ki purani aadat hai. Unhon ne is se pehle bhi Allah se dhoka kiya tha, jiska nateeja yeh hua ke Allah ne un par musalmanon ko ghalba ata farmaya. Is se muraad yeh hai ke agar woh dobara dhoka dahi ki koshish karenge to Allah Ta'ala unhein phir aap ke qaboo mein de dega.
Ayah ke ikhtetaam par farmaya gaya ke Allah sab kuch janne wala aur hikmat wala hai. Woh logon ke zahiri aur batini halaat se bakhabar hai, un ki neeyaton ko janta hai aur uski har tadbeer mein behtareen hikmat posheeda hoti hai. Lehaza, Musalmanon ko Allah par bharosa rakhna chahiye aur uski madad par yaqeen karna chahiye.
Surah 8 : 72
اِنَّ الَّذِیْنَ اٰمَنُوْا وَ هَاجَرُوْا وَ جٰهَدُوْا بِاَمْوَالِهِمْ وَ اَنْفُسِهِمْ فِیْ سَبِیْلِ اللّٰهِ وَ الَّذِیْنَ اٰوَوْا وَّ نَصَرُوْۤا اُولٰٓئِكَ بَعْضُهُمْ اَوْلِیَآءُ بَعْضٍ وَ الَّذِیْنَ اٰمَنُوْا وَ لَمْ یُهَاجِرُوْا مَا لَكُمْ مِّنْ وَّلَایَتِهِمْ مِّنْ شَیْءٍ حَتّٰى یُهَاجِرُوْا وَ اِنِ اسْتَنْصَرُوْكُمْ فِی الدِّیْنِ فَعَلَیْكُمُ النَّصْرُ اِلَّا عَلٰى قَوْمٍۭ بَیْنَكُمْ وَ بَیْنَهُمْ مِّیْثَاقٌ وَ اللّٰهُ بِمَا تَعْمَلُوْنَ بَصِیْرٌ
Beshak jo log imaan laye aur hijrat ki aur apne amwaal aur apni jaanon se Allah ki raah mein jihad kiya, aur jin logon ne panah di aur madad ki, woh sab aapas mein ek doosre ke dost hain. Aur jo log imaan laye aur hijrat nahi ki, tumhara un ki dosti se koi talluq nahi jab tak woh hijrat na karein. Aur agar woh tum se deen ke mamle mein madad talab karein, to tum par madad karna farz hai, siwaye un logon ke khilaaf jin se tumhara ahad o paiman ho. Aur Allah tumhare amaal ko khoob dekhne wala hai.
Is Ayah mein Allah Ta'ala ne momineen ki teen bunyadi qismein bayan ki hain aur unke darmiyan walayat (dosti aur himayat) ke ahkaam wazeh kiye hain. Pehli qism Muhajireen ki hai, jinhon ne imaan laya, hijrat ki aur Allah ki raah mein apne maal aur jaanon se jihad kiya. Doosri qism Ansar ki hai, jinhon ne Muhajireen ko panah di aur unki madad ki. Yeh dono giroh aapas mein ek doosre ke sadiq dost aur himayati hain.
Teesri qism un logon ki hai jo imaan to laye magar hijrat nahi ki. Unke liye hukm hai ke jab tak woh hijrat na karein, unki walayat (dosti aur himayat) se musalmanon ka koi talluq nahi. Lekin, agar woh deen ke mamle mein madad talab karein, to unki madad karna farz hai, siwaye un logon ke khilaaf jin se musalmanon ka ahad o paiman ho. Is se maloom hota hai ke ahad o paiman ki paasdari Islam mein nihayat ahem hai. Allah Ta'ala tumhare har amal ko dekhne wala hai.
Surah 8 : 73
وَ الَّذِیْنَ كَفَرُوْا بَعْضُهُمْ اَوْلِیَآءُ بَعْضٍ اِلَّا تَفْعَلُوْهُ تَكُنْ فِتْنَةٌ فِی الْاَرْضِ وَ فَسَادٌ كَبِیْرٌ
Aur jin logon ne kufr kiya, woh aapas mein ek doosre ke dost hain. Agar tum aisa nahi karoge (yani momineen aapas mein dost na banein), to zameen mein fitna aur bada fasaad barpa hoga.
Is Ayah mein Allah Ta'ala ne kuffar ki haalat bayan ki hai ke woh aapas mein ek doosre ke dost aur himayati hain, chahe unke aqeede aur tareeqe mukhtalif hi kyun na hon. Unki dosti ka maqsad Islam aur Musalmanon ke khilaaf saazish karna hota hai.
Iske baad Musalmanon ko tanbeeh ki gayi hai ke agar woh aapas mein ittehad aur walayat (dosti aur himayat) qaim nahi karenge jaisa ke Muhajireen aur Ansar ne kiya tha, to zameen mein bada fitna aur fasaad barpa hoga. Fitna se muraad deen mein gumrahi aur azmaish hai, jabke fasaad se muraad aman o amaan ka khatma aur zulm o sitam ka phailna hai. Is Ayah mein Musalmanon ko ittehad aur yakjehti ki takeed ki gayi hai taake woh kuffar ke muqable mein mazboot rah sakein aur zameen ko fasaad se bacha sakein.
Surah 8 : 74
وَ الَّذِیْنَ اٰمَنُوْا وَ هَاجَرُوْا وَ جٰهَدُوْا فِیْ سَبِیْلِ اللّٰهِ وَ الَّذِیْنَ اٰوَوْا وَّ نَصَرُوْۤا اُولٰٓئِكَ هُمُ الْمُؤْمِنُوْنَ حَقًّا لَهُمْ مَّغْفِرَةٌ وَّ رِزْقٌ كَرِیْمٌ
Aur jo log imaan laye aur hijrat ki aur Allah ki raah mein jihad kiya, aur jin logon ne panah di aur madad ki, yahi log sacche momin hain. Un ke liye maghfirat aur izzat wala rizq hai.
Is Ayah mein Allah Ta'ala ne sacche momineen ki wazeh pehchan bayan ki hai. Woh log jo imaan laye, Allah ki raah mein hijrat ki, apne maal aur jaanon se jihad kiya, aur woh log jinhon ne (Muhajireen ko) panah di aur unki madad ki – yahi log haqeeqatan momin hain. Yeh Ayah Muhajireen aur Ansar ke azeem martabe ko bayan karti hai, jinhon ne Islam ki bunyadon ko mazboot kiya.
Unke liye do azeem inaamaat ka zikr kiya gaya hai: pehla maghfirat, yani unke gunahon ki bakhshish, aur doosra rizq-e-kareem, yani izzat wala rizq jo jannat mein unhein ata kiya jayega. Yeh rizq sirf duniya ka maal nahi balkay aakhirat ki behtareen nematein hain. Is Ayah se maloom hota hai ke imaan ke saath amal-e-saleh, hijrat aur jihad Allah ki nazron mein kitni qeemti cheezein hain.
Surah 8 : 75
وَ الَّذِیْنَ اٰمَنُوْا مِنْۢ بَعْدُ وَ هَاجَرُوْا وَ جٰهَدُوْا مَعَكُمْ فَاُولٰٓئِكَ مِنْكُمْ وَ اُولُوا الْاَرْحَامِ بَعْضُهُمْ اَوْلٰى بِبَعْضٍ فِیْ كِتٰبِ اللّٰهِ اِنَّ اللّٰهَ بِكُلِّ شَیْءٍ عَلِیْمٌ
Aur jo log baad mein imaan laye aur hijrat ki aur tumhare saath mil kar jihad kiya, to woh bhi tum hi mein se hain. Aur rishtedar (khooni rishte wale) Allah ki kitab mein ek doosre ke zyada haqdar hain. Beshak Allah har cheez ko khoob janne wala hai.
Is Ayah ka pehla hissa un logon ke mutalliq hai jo fatah Makkah ke baad ya uske qareeb imaan laye, hijrat ki aur Musalmanon ke saath mil kar jihad kiya. Allah Ta'ala ne farmaya ke woh bhi tum hi mein se hain, yani unhein bhi pehle Muhajireen aur Ansar ki tarah Islami biradari ka hissa samjha jayega aur unke huqooq bhi wahi honge. Is se Islam ki shamil-e-haal tabiyat zahir hoti hai.
Ayah ka doosra hissa wirasat ke ahkaam mein ek ahem tabdeeli ki taraf ishara karta hai. Ibteda-e-Islam mein Muhajireen aur Ansar ke darmiyan jo 'mu'akhat' (bhai chara) qaim kiya gaya tha, uski bunyad par woh aapas mein ek doosre ke waris bhi ban jate the. Lekin is Ayah ne is hukm ko mansookh karte hue farmaya ke 'ulu al-arham' (khooni rishtedar) Allah ki kitab mein ek doosre ke zyada haqdar hain. Yani wirasat ka haq ab qurbat-e-nasab (blood relation) ki bunyad par hoga. (Tafseer Ibn Kathir). Beshak Allah har cheez ko khoob janne wala hai aur uske ahkaam mein behtareen hikmat posheeda hai.
