Surah Abasa ek Makki Surah hai jo ek khaas waqiye par nazil hui jab Nabi Kareem {صَلَّى اَللّٰهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ} Makkah ke bade sardaron ko deen ki dawat de rahe the aur us dauran ek nabina (blind) Sahabi, Hazrat Abdullah bin Umme Maktum {رَضِيَ ٱللَّٰهُ عَنْهُ}, kuch poochne ke liye haazir hue. Is Surah ki Markazi Theme 'Insaani barabari aur Quran ki azmat' hai. Ahkam aur naseehatein yeh hain: Allah ne farmaya ke deen ki dawat mein ghareeb aur talabgar-e-hidayat ko tawajjo dena un magroor sardaron se behtar hai jo parwah nahi karte. Surah mein insaan ko uski auqat yaad dilayi gayi hai ke Allah ne use ek qatray se paida kiya aur phir uske liye rasta asan kiya. Phir Allah ki un nematon ka zikr hai jo khane-peene ki surat mein insaan ko di gayi hain (anaaj, angoor, zaitoon, khajoor aur baaghat). Aakhir mein Qayamat ki haulnaki ka manzar hai ke us din 'Sakhah' (kaano ko behra kar dene wali awaz) aayegi, to insaan apne sagey bhai, maa-baap aur biwi-bachon se bhagega kyunki har shakhs ko apni fikr hogi. Us din kuch chehre chamak rahe honge aur khush honge, jabki kuch chehron par siyahi aur gard-o-ghubar hoga.
Surah 80 : 0
بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ
Allah ke Naam se, jo bada Meherbaan, Nihayat Reham waala hai.
Yeh mubarak ayat har achhe kaam ki ibtida mein padhi jati hai, taake us kaam mein Allah Ta'ala ki barkat aur madad shamil ho. Is mein Allah ke do azeem sifati naam Ar-Rahman aur Ar-Rahim bayan kiye gaye hain. Ar-Rahman us zaat ko kehte hain jiski rehmat tamam makhlooq ke liye aam hai, chahe woh momin ho ya kafir. Jabke Ar-Rahim us zaat ko kehte hain jiski rehmat khaas taur par sirf momineen ke liye hai, khaas kar Aakhirat mein. Is tarah, Bismillah kehne se hum Allah ki wasee rehmat aur uski khaas shafqat dono ka iqrar karte hain, aur uski panah aur madad talab karte hain.
Surah 80 : 1
عَبَسَ وَ تَوَلّٰۤى
Usne tevari chadhayi aur munh phera.
Yeh ayat Rasoolullah ﷺ ke ek waqiye ki taraf ishara karti hai. Allah Ta'ala yahan apne Nabi ﷺ ko mukhatib kar raha hai, jinhone ek mauqe par tevari chadhayi aur munh pher liya. Iska sabab agle ayaton mein wazeh kiya gaya hai. Asal mein, Nabi ﷺ kuch quraish ke sardaron ko Islam ki dawat de rahe the aur unhein qail karne ki koshish kar rahe the, is ummeed par ke unke Islam qabool karne se poori qaum ko faida hoga. Is dauran, ek nabeena sahabi, Abdullah ibn Umm Maktum (R.A.), tashreef laye aur deeni masail ke bare mein sawal karne lage. Nabi ﷺ ko yeh baat pasand nahi aayi ke unki guftagu mein rukawat paida ho rahi hai, isliye unhone unse munh pher liya.
Is waqiye se Allah Ta'ala ne apne Nabi ﷺ ko yeh sikhaya ke daawat-e-deen mein har shakhs ki ahmiyat barabar hai, khaas taur par unki jo hidayat ke talabgar hon, chahe woh ghareeb hon ya kamzor.
Surah 80 : 2
اَنْ جَآءَهُ الْاَعْمٰى
Is baat par ke uske paas ek nabeena aaya.
Is ayat mein pichli ayat ki wazahat ki ja rahi hai ke Nabi ﷺ ne tevari kyun chadhayi aur munh kyun phera. Iska sabab yeh tha ke unke paas ek nabeena shakhs, ya'ni Abdullah ibn Umm Maktum (R.A.), tashreef laye. Woh Islam qabool kar chuke the aur deen ki mazeed taleem hasil karne ke liye bechain the. Jab woh aaye to Nabi ﷺ kuch quraish ke bade sardaron ko Islam ki dawat de rahe the, jaisa ke Utbah ibn Rabi'ah, Shaybah ibn Rabi'ah, Abu Jahl, Umayyah ibn Khalaf, aur Walid ibn Mughirah. Nabi ﷺ chahte the ke yeh log Islam qabool kar lein taake unke zariye poori qaum mein Islam phail sake.
Lekin Allah Ta'ala ne is waqiye ke zariye yeh sikhaya ke hidayat ki talab rakhne wala ghareeb aur kamzor shakhs, us ghani aur beparwah shakhs se zyada ahmiyat rakhta hai jo deen ki taraf tawajjo nahi deta, chahe woh kitna hi bada sardaar kyun na ho. Allah ke nazdeek dil ki pakeezgi aur hidayat ki talab zyada qeemti hai.
Surah 80 : 3
وَ مَا یُدْرِیْكَ لَعَلَّهٗ یَزَّكّٰۤى
Aur aapko kya khabar, shayad woh paak ho jata.
Is ayat mein Allah Ta'ala apne Nabi ﷺ se sawal kar raha hai ke aapko kya maloom ke woh nabeena shakhs (Abdullah ibn Umm Maktum R.A.) jo aapke paas aaya tha, shayad woh aapki naseehat se aur zyada paak ho jata? Yahan 'paak ho jata' se murad roohani pakeezgi, gunahon se maghfirat, aur akhlaqi behtari hai. Woh shakhs pehle hi Islam qabool kar chuka tha aur mazeed ilm hasil karne ka khwahishmand tha.
Allah Ta'ala is ayat ke zariye is baat par zor de raha hai ke insaan ki zahiri haalat ya dunyaawi rutba ahmiyat nahi rakhta, balkay uski andarooni niyyat aur hidayat ki talab zyada qeemti hai. Woh nabeena sahabi, apni zahiri kamzori ke bawajood, dil se hidayat ka talabgar tha aur uski roohani tarbiyat ka imkaan zyada tha. Iske bar-aks, woh quraish ke sardar jinhein Nabi ﷺ dawat de rahe the, woh apni dunyaawi shaan-o-shaukat mein magan the aur hidayat qabool karne ke liye tayyar nahi the.
Surah 80 : 4
اَوْ یَذَّكَّرُ فَتَنْفَعَهُ الذِّكْرٰى
Ya naseehat haasil karta, to usko naseehat faida deti.
Is ayat mein pichli ayat ki mazeed wazahat ki ja rahi hai. Allah Ta'ala farmata hai ke aapko kya maloom, shayad woh nabeena shakhs (Abdullah ibn Umm Maktum R.A.) aapki baat sun kar mazeed naseehat haasil karta aur us naseehat se usko faida hota. Yahan 'naseehat' se murad Quran ki ayatein, deeni ahkamat, aur Nabi ﷺ ki taleemat hain.
Is ayat ka maqsad yeh hai ke Allah Ta'ala ke nazdeek woh shakhs zyada qeemti hai jo hidayat ka talabgar ho aur naseehat qabool karne ke liye tayyar ho, chahe woh dunyaawi aitbar se kitna hi kamzor kyun na ho. Uske bar-aks, woh log jo dunyaawi taur par ghani aur taqatwar hon lekin hidayat se beparwah hon, unki taraf zyada tawajjo dena durust nahi. Allah Ta'ala ne is waqiye ke zariye apne Nabi ﷺ ko aur tamam dawat dene walon ko yeh sikhaya ke daawat-e-deen mein hidayat ke talabgaron ko pehli tarjeeh deni chahiye, unki dunyaawi haisiyat ko dekhe baghair.
Surah 80 : 5
اَمَّا مَنِ اسْتَغْنٰى
Raha woh shakhs jo beparwah hai.
Is ayat mein un logon ki taraf ishara kiya gaya hai jinhein Nabi ﷺ us waqt dawat de rahe the jab Abdullah ibn Umm Maktum (R.A.) tashreef laye the. 'Jo beparwah hai' se murad woh quraish ke sardar aur ghani log the jo apni dunyaawi daulat, rutbe aur taqat par fakhar karte the. Woh Islam ki dawat ko ghaur se sunne ke bajaye, usse beparwahi dikha rahe the aur uski ahmiyat ko nahi samajh rahe the.
Allah Ta'ala is ayat ke zariye yeh wazeh kar raha hai ke aise logon ki taraf zyada tawajjo dena jo hidayat se beparwah hon aur apni dunyaawi haisiyat par maghroor hon, itna faida mand nahi jitna un logon ki taraf tawajjo dena jo dil se hidayat ke talabgar hon. Isse yeh sabaq milta hai ke daawat-e-deen mein asal tarjeeh un logon ko deni chahiye jo haq ki talash mein hon, na ke un logon ko jo apni dunyaawi shaan-o-shaukat mein gum hon aur hidayat se munh mod rahe hon.
Surah 80 : 6
فَاَنْتَ لَهٗ تَصَدّٰىؕ
To aap uski taraf mutawajjeh hote hain.
Is ayat mein Allah Ta'ala Rasoolullah ﷺ ko mukhatib karte hue farmate hain ke aap us shakhs ki taraf mutawajjeh hue jo duniya ke aitbar se bada tha aur aapko ummeed thi ke woh Islam qubool kar lega. Yeh ishara un Quraish ke sardaron ki taraf tha jin mein Utbah bin Rabi'ah, Shaibah bin Rabi'ah, Abu Jahl, Umayyah bin Khalaf aur Abu Sufyan shamil the. Nabi ﷺ ki khwahish thi ke agar yeh log Islam le aayen to poora qabila Islam qubool kar lega, isliye aap unki taraf ziyada tawajjo de rahe the. Aap ﷺ ki yeh koshish da'wat ki hikmat ka hissa thi, jahan aap bade asar-o-rusookh wale logon ko Islam ki taraf bulana chahte the taake Islam ka paigham tezi se phail sake. Magar Allah Ta'ala ne is mauqe par ek mukhtalif tarjeeh ki nishandahi farmai.
Is waqiye ka zikr Imam Tirmidhi ne apni Sunan mein kiya hai.
Surah 80 : 7
وَ مَا عَلَیْكَ اَلَّا یَزَّكّٰىؕ
Aur aap par koi zimmedari nahi agar woh paak na ho.
Is ayat mein Allah Ta'ala farmate hain ke aap par koi zimmedari nahi agar woh shakhs (yani woh sardar) paak na ho ya hidayat qubool na kare. Nabi ﷺ ka farz sirf paigham pahunchana hai, logon ko hidayat dena Allah Ta'ala ka kaam hai. Agar koi shakhs apne takabbur aur beparwahi ki wajah se Islam qubool nahi karta, to iska bojh Nabi ﷺ par nahi hai. Hidayat sirf Allah ke ikhtiyar mein hai aur woh jise chahe hidayat deta hai. Aap ﷺ ki koshish sirf da'wat tak mehdood hai, natije Allah ke haath mein hain.
Surah 80 : 11
كَلَّاۤ اِنَّهَا تَذْكِرَةٌ
Hargiz nahi, beshak yeh (Quran) ek naseehat hai.
Is ayat mein Allah Ta'ala pichli baat ki tardeed karte hain, jahan un logon ko tanbeeh ki gayi thi jo Quran ki taraf se beparwah the. Allah Ta'ala farmate hain ke yeh Quran jo Muhammad (SAW) par nazil hua hai, ek azeem naseehat aur yaad dehani hai. Is mein insaniyat ke liye hidayat, rahnumai aur dono jahan ki kamyabi ka raaz maujood hai. Jo log is se ghaflat barte hain, woh darasal apni hi badbakhti ka saman kar rahe hain. Quran ka maqsad logon ko Allah ki wahdaniyat, qayamat, jannat aur jahannum ki haqeeqat se aagah karna hai taake woh apni zindagi ko sahih simt dein.
"Beshak humne is Quran ko naseehat ke liye aasan kar diya hai, to kya koi naseehat hasil karne wala hai?" (Surah Al-Qamar: 17)
Surah 80 : 12
فَمَنْ شَآءَ ذَكَرَهٗ
Pas jo chahe is se naseehat hasil kare.
Is ayat mein Allah Ta'ala ne insaan ko ikhtiyar aur azadi di hai ke woh is naseehat ko qubool kare ya na kare. Allah ne hidayat ka rasta wazeh kar diya hai, ab yeh insaan par munhasir hai ke woh us par chale ya us se roogardani kare. Yeh ayat is baat ki daleel hai ke deen mein koi jabr nahi. Allah Ta'ala ne insaan ko aqal aur samajh di hai taake woh haq aur batil mein farq kar sake. Jo shakhs apni marzi se is naseehat ko qubool karta hai, woh apni roohani aur dunyawi behtari ka saman karta hai. Aur jo is se munh modta hai, woh apni hi badbakhti ka zimmedar hai.
"Aur keh do ke haq tumhare Rabb ki taraf se hai, pas jo chahe imaan laye aur jo chahe kufr kare." (Surah Al-Kahf: 29)
Surah 80 : 13
فِیْ صُحُفٍ مُّكَرَّمَةٍ
Jo mu'azzaz saheefon mein hai.
Yeh ayat Quran ki azmat aur uske muqaddas maqam ko bayan karti hai. Yeh naseehat (Quran) aisi mu'azzaz aur ba-izzat saheefon mein darj hai jo Allah ke paas hain. Is se murad Lauh-e-Mahfooz ya woh saheefe hain jin mein Quran ki asliyat mehfooz hai. Iski izzat is baat se zahir hoti hai ke yeh Allah Ta'ala ka kalam hai aur uski hifazat khud Allah ne ki hai. Yeh saheefe kisi insani ghalti ya tabdeeli se paak hain. In saheefon ki azmat is baat mein bhi hai ke inka zikr Allah Ta'ala ne khud kiya hai, jo inki buland shaan ki daleel hai.
"Beshak yeh Quran-e-Kareem hai, ek mehfooz kitab mein." (Surah Al-Waqi'ah: 77-78)
Surah 80 : 14
مَّرْفُوْعَةٍ مُّطَهَّرَةٍ
Jo buland aur paak hain.
Is ayat mein un saheefon ki mazeed sift bayan ki gayi hai jin mein Quran darj hai. "Marfoo'ah" ka matlab hai buland, yaani martabe mein buland aur pahunch se door. Yeh saheefe aam insani dastaras se bahar hain aur Allah ke arsh ke qareeb hain. "Mutahharah" ka matlab hai paak, yaani har qism ki gandagi, shirk, kufr, jhoot aur batil se paak. In mein koi ghalti, kami ya beshi nahi ho sakti. Yeh pakeezgi inki ilahi asal aur hifazat ki wajah se hai. Is se Quran ki azmat aur uski ilahi hifazat ka izhar hota hai. Yeh is baat ki daleel hai ke Quran insani tehreer nahi, balki Allah ka kalam hai jo har aib se paak hai.
"Jise sirf paak log hi chhu sakte hain." (Surah Al-Waqi'ah: 79)
Surah 80 : 15
بِاَیْدِیْ سَفَرَةٍ
Aise farishton ke haathon mein.
Yeh ayat un mu'azzaz saheefon ki hifazat aur naqal karne walon ka zikr karti hai. "Safarata" se murad woh farishte hain jo Allah ke paigham ko naqal karte hain aur uski hifazat karte hain. Yeh farishte Allah ke hukm ke paband aur uske kalam ke amanatdar hain. Jibrail (AS) in farishton ke sardar hain jinke zariye Allah Ta'ala ne Quran ko Muhammad (SAW) tak pahunchaya. Is se Quran ki azmat aur uski ilahi hifazat ka ek aur pehlu wazeh hota hai. In farishton ko "safara" is liye kaha gaya hai ke woh Allah aur uske bandon ke darmiyan safarat (ambassadorship) ka kaam karte hain.
"Jo mu'azzaz aur neik farishton ke haathon mein hai." (Surah Abasa: 15-16, agle ayat ka hissa)
Surah 80 : 16
كِرَامٍۭ بَرَرَةٍؕ
(Jo) izzat wale, neik hain.
Yeh ayat un fariston ka zikr karti hai jo Allah Ta'ala ke hukm se insaan ke aamal ko likhte hain. Unhein 'Kiram' (izzat wale) kaha gaya hai kyunke woh Allah ke nazdeek muqarrab aur ba-izzat hain. Woh har qism ki burai aur na-farmani se paak hain. Unka kaam sirf Allah ke ahkamat ki pairwi karna aur insaan ke aamal ko baghair kisi kami beshi ke darj karna hai.
Isi wajah se unhein 'Bararah' (neik aur farmanbardar) bhi kaha gaya hai. Woh apni zimmedari ko nihayat imandari aur khuloos ke saath anjaam dete hain. Is se insaan ko yeh dars milta hai ke uske har amal ko dekhne aur likhne wale maujood hain, isliye usay chahiye ke woh apni zindagi ko neiki aur taqwa ke saath guzare.
Surah 80 : 17
قُتِلَ الْاِنْسَانُ مَاۤ اَكْفَرَهٗؕ
Halaak ho insaan, kitna na-shukra hai woh!
Is ayat mein Allah Ta'ala ne insaan ki na-shukri aur kufr par shadeed narazgi ka izhar farmaya hai. 'Qutilal Insaan' (halaak ho insaan) ek bad-dua ya lanat ke taur par istemal hua hai, jo uski intehai na-shukri aur haq ki mukhalifat par hai. Allah ne insaan ko be-shumar nematon se nawaza, usay behtareen takhleeq di, usay aqal aur hidayat di, lekin phir bhi woh apne Rab ka shukr ada karne ke bajaye kufr aur inkar ki raah ikhtiyar karta hai.
Yeh ayat insaan ko uski haqeeqat yaad dilati hai ke woh kitna kamzor aur muhtaj hai, phir bhi woh Allah ki azmat aur uski nematon ka inkar karta hai. Is mein un logon ke liye tanbeeh hai jo Allah ki qudrat aur ehsanat ko bhool kar apni marzi ke mutabiq zindagi guzarte hain.
Surah 80 : 18
مِنْ اَیِّ شَیْءٍ خَلَقَهٗؕ
Usay kis cheez se paida kiya?
Yeh ayat insaan ko uski ibtidai takhleeq ki taraf mutawajjeh karti hai. Allah Ta'ala insaan se sawal kar raha hai ke usay kis cheez se paida kiya gaya hai? Yeh sawal dar-asal insaan ko uski haqeer ibtida yaad dilane ke liye hai taake woh apni asal ko pehchan sake aur takabbur se bach sake. Is sawal ka maqsad insaan ko apni kamzori aur Allah ki qudrat-e-kamila ka ehsas dilana hai.
Jab insaan apni paidaish par ghaur karta hai, to usay maloom hota hai ke woh koi azeem cheez se nahi banaya gaya, balkay ek mamooli aur be-qadar cheez se uski takhleeq hui hai. Is se Allah ki qudrat ka izhar hota hai ke woh kis tarah ek mamooli cheez se ek mukammal aur behtareen makhlooq ko wajood bakhshta hai.
Surah 80 : 19
مِنْ نُّطْفَةٍ١ؕ خَلَقَهٗ فَقَدَّرَهٗۙ
Ek qatre se usay paida kiya, phir usay (mukammal) banaya.
Pichli ayat ke sawal ka jawab dete hue, yeh ayat wazahat karti hai ke insaan ko ek mamooli qatre (nutfa) se paida kiya gaya hai. Allah Ta'ala ne usay is mamooli qatre se takhleeq kiya aur phir usay mukammal taur par banaya, yaani uske aaza, shakal, aur tamam salahiyaton ko behtareen andaz mein muqarrar kiya. Is mein Allah ki qudrat aur hikmat ki nishaniyan hain ke woh kis tarah ek be-jaan qatre ko ek zinda aur hoshmand insaan mein tabdeel karta hai.
Is takhleeqi amal mein Allah ki be-misaal qudrat aur uski tadbeer nazar aati hai. Har cheez ko ek makhsoos andaz aur miqdar ke mutabiq banaya gaya hai. Yeh insaan ko apni asal aur apne Rab ki azmat par ghaur karne ki dawat deti hai, taake woh uski na-shukri se baaz rahe.
Surah 80 : 20
ثُمَّ السَّبِیْلَ یَسَّرَهٗۙ
Phir uske liye raah aasaan kar di.
Is ayat mein Allah Ta'ala ne farmaya ke insaan ko paida karne aur usay mukammal banane ke baad, uske liye zindagi ki raah ko aasaan kar diya. Is se murad kayi cheezein ho sakti hain:
Hazrat Qatadah (R.A.) farmate hain ke is se murad yeh hai ke Allah ne insaan ke liye khair aur shar ki raah ko wazeh kar diya. (Tafseer Ibn Kathir) Is tarah insaan ko apni marzi se sahih ya ghalat raah chunne ki azadi di gayi hai, lekin uske liye hidayat ke darwaze khule rakhe gaye hain.
Surah 80 : 21
ثُمَّ اَمَاتَهٗ فَاَقْبَرَهٗۙ
Phir usay maut di aur qabar mein dafan karwaya.
Is ayat mein Allah Ta'ala insaan ki takhleeq ke baad uski zindagi ke ek ahem marhale, yaani maut aur dafan ka zikr farma rahe hain. Insaan ko ek muqarrar muddat tak zindagi dene ke baad, Allah usay maut deta hai. Yeh maut Allah ke hukm se waqay hoti hai aur insaan ke ikhtiyar mein nahi hoti. Maut ke baad, Allah Ta'ala ne insaan ke liye qabar ka intezam kiya hai taake uski izzat aur hurmat barqarar rahe. Yeh Allah ki qudrat aur uski hikmat ki nishani hai ke usne insaan ke liye maut aur dafan ka ek mukammal nizam banaya hai, jo uski paidaish ki tarah hi uske ikhtiyar se bahar hai.
Surah 80 : 22
ثُمَّ اِذَا شَآءَ اَنْشَرَهٗؕ
Phir jab chahega usay dobara zinda karega.
Yeh ayat pichli ayat ke silsile ko jari rakhte hue qayamat aur dobara zinda kiye jane ke aqeede ko wazeh karti hai. Allah Ta'ala ne insaan ko maut di aur dafan karwaya, aur phir jab woh chahega, usay dobara zinda karega. Yeh is baat ki daleel hai ke Allah Ta'ala maut ke baad bhi insaan ko dobara uthane par qadir hai. Jis zaat ne insaan ko pehli baar mitti se paida kiya, woh usay dobara zinda karne par bhi mukammal qudrat rakhti hai. Yeh dobara zinda karna hisab-o-kitab aur jaza-o-saza ke liye hoga, jaisa ke Quran ki deegar ayaton mein bhi iska zikr hai. Is mein un logon ke liye naseehat hai jo qayamat ka inkar karte hain.
Surah 80 : 23
كَلَّا لَمَّا یَقْضِ مَاۤ اَمَرَهٗؕ
Hargiz nahi! Usne abhi tak woh kaam poora nahi kiya jo Allah ne usay hukm diya tha.
Is ayat mein Allah Ta'ala insaan ki nafarmani aur Allah ke ahkamat ki takmeel mein kotahi par tambeeh farma rahe hain. 'Kalla' ka lafz sakht inkar aur tambeeh ke liye istemal hua hai, jo is baat ki taraf ishara karta hai ke insaan ne Allah ke diye hue faraiz aur ahkamat ko poora nahi kiya. Allah ne insaan ko apni ibadat, uski wahdaniyat ka iqrar, aur uske ahkamat ki pairwi ka hukm diya tha, lekin aksar insaan apni zindagi mein in faraiz se ghafil rehte hain. Yeh ayat insaan ko apni zimmedariyon aur Allah ke huqooq ki taraf mutawajjeh karti hai, aur usay yaad dilati hai ke usne abhi tak woh maqsad poora nahi kiya jis ke liye usay paida kiya gaya tha.
Surah 80 : 24
فَلْیَنْظُرِ الْاِنْسَانُ اِلٰى طَعَامِهٖۤۙ
Pas insaan ko chahiye ke woh apne khane ki taraf dekhe.
Is ayat mein Allah Ta'ala insaan ko apne rizq aur khane par ghaur-o-fikr karne ka hukm de rahe hain. Yeh hukm sirf khane ko dekhne tak mehdood nahi, balkay uske wujood, uski paidaish, aur us tak pahunchne ke mukammal amal par tadabbur karne ki dawat hai. Insaan ko chahiye ke woh soche ke yeh khana kahan se aata hai, kaun isay paida karta hai, aur kis tarah yeh us tak pahunchta hai. Is ghaur-o-fikr se insaan Allah ki qudrat, uski rehmat, aur uski naimaton ka shukr ada karne par majboor hoga. Yeh ayat darasal insaan ko apni ghaflat se bedaar karti hai aur usay Allah ki azmat ka ehsas dilati hai.
Surah 80 : 25
اَنَّا صَبَبْنَا الْمَآءَ صَبًّاۙ
Beshak humne khoob pani barsaya.
Yeh ayat pichli ayat ke silsile ko jari rakhte hue pani ki ahmiyat aur barish ke nizam ka zikr karti hai. Allah Ta'ala farmate hain ke humne khoob pani barsaya. Is pani ka barsana Allah ki qudrat aur uski rehmat ki ek azeem nishani hai. Yeh barish zameen ko zinda karti hai, murda zameen se sabziyan aur phal ugati hai, aur janwaron aur insano ke liye pani ka zariya banti hai. Barish ka yeh nizam itna munazzam hai ke is par ghaur karne se insaan Allah ki wahdaniyat aur uski be-misaal qudrat ka iqrar karne par majboor ho jata hai. Is mein insaan ke liye rizq ki farahmi aur zindagi ke baqa ka raaz chupa hai.
Surah 80 : 26
ثُمَّ شَقَقْنَا الْاَرْضَ شَقًّاۙ
Phir humne zameen ko cheera, khoob cheerna.
Is ayat mein Allah Ta'ala apni qudrat ka zikr farma rahe hain ke kis tarah woh zameen ko cheerte hain taake us mein se nabataat (plants) ugen. Yeh amal us waqt shuru hota hai jab barish ka paani zameen mein jazb hota hai aur phir beej phool kar zameen ki satah ko cheer kar bahar nikalte hain. Yeh insaan ke liye rizq ki buniyad hai aur Allah ki azmat ki nishani hai.
Yeh darasal insaan ko uski ghiza ki farahmi par ghaur karne ki dawat hai, ke kis tarah Allah ne uske liye zameen ko musakhar kiya hai aur us mein se tarah tarah ki paidawar nikalte hain.
Surah 80 : 27
فَاَنْۢبَتْنَا فِیْهَا حَبًّاۙ
Phir humne us mein ugaaya anaaj.
Zameen ke phatne ke baad, Allah Ta'ala us mein anaaj ugaate hain. Anaaj se murad woh sab daane hain jo insaan aur janwaron ki ghiza ka buniyadi juzv hain, maslan gehun, chawal, jau, makai wagaira. Yeh Allah ki behtareen tadbeer hai ke woh beej ko zameen mein daal kar us se itni bari miqdar mein ghiza paida karte hain jo lakhon insaanon aur janwaron ke liye kaafi hoti hai.
Is mein insaan ke liye ek ahem sabaq hai ke uski ghiza ka har tukra Allah ki rehmat aur qudrat ka mohtaj hai, aur usay Allah ka shukar ada karna chahiye.
Surah 80 : 28
وَّ عِنَبًا وَّ قَضْبًاۙ
Aur angoor aur sabziyan.
Is ayat mein Allah Ta'ala apni naimaton ka silsila jari rakhte hue farmate hain ke humne zameen se angoor aur qadb (sabziyan ya chara) bhi ugaaya. Angoor ek laziz phal hai aur us se mukhtalif mashroobat bhi tayyar hote hain. Qadb se murad woh sabziyan aur chara hai jo insaan aur janwaron ke liye ghiza ka kaam dete hain.
Yeh dono cheezein insaan ki ghizai zarooriyat ko pura karti hain aur Allah ki be-shumar naimaton mein se hain jo usne apni makhlooq ke liye paida ki hain.
Surah 80 : 29
وَّ زَیْتُوْنًا وَّ نَخْلًاۙ
Aur zaitoon aur khajoor.
Allah Ta'ala mazeed apni naimaton ka zikr karte hue farmate hain ke humne zameen se zaitoon aur khajoor ke darakht bhi ugaaye. Zaitoon ka phal aur uska tel insaan ke liye ghiza, dawa aur roshni ke liye mufeed hai. Khajoor bhi ek nihayat mufeed aur taqatwar phal hai jo musafir aur muqeem dono ke liye ghiza ka ahem juzv hai.
Quran mein in dono phalon ka baar baar zikr inki afadiyat aur Allah ki qudrat ki nishani hone ki wajah se hai. Yeh insaan ko Allah ki qudrat aur uski ata kardah naimaton par ghaur karne ki dawat dete hain.
Surah 80 : 30
وَّ حَدَآئِقَ غُلْبًاۙ
Aur ghane baagh.
Is ayat mein Allah Ta'ala apni qudrat aur inayat ka zikr karte hue farmate hain ke humne zameen mein ghane baagh bhi ugaaye. 'Hada'iq Ghalb' se murad woh baagh hain jinke darakht ghane aur unche hon, aur jin mein phal aur phool kasrat se hon. Yeh baagh na sirf insaan ko ghiza faraham karte hain balkay uski aankhon ko thandak aur rooh ko taskeen bhi dete hain.
Yeh Allah ki be-misaal qudrat ka saboot hai ke woh zameen se itni mukhtalif qism ki paidawar aur khoobsurat manazir paida karta hai, taake insaan uski naimaton ka shukar ada kare.
Surah 80 : 31
وَّ فَاكِهَةً وَّ اَبًّا
Aur phal aur chara.
Is ayat mein Allah Ta'ala apni un nematon ka zikr farma rahe hain jo usne zameen se ugai hain. 'Fakihah' se murad woh phal hain jo insano ki ghiza aur lutf ke liye hain, jaise ke angoor, khajoor, zaitoon, aur deegar mukhtalif qism ke phal jin ka zikr pichli ayaton mein bhi hua. Jabke 'Abba' se murad chara hai, yani woh ghaas aur sabzi jo janwaron ke liye rizq ka zariya banti hai. Yeh dono cheezein Allah ki qudrat aur uski rehmat ki nishaniyan hain, jo usne apni makhlooq ke liye paida ki hain taake woh unse faida utha saken. Yeh zameen se ugne wali cheezein insano aur janwaron dono ke liye zaroori hain aur Allah ki rububiyat ka saboot hain.
Surah 80 : 32
مَّتَاعًا لَّكُمْ وَ لِاَنْعَامِكُمْ
Tumhare aur tumhare maweshiyon ke liye faida uthane ko.
Yeh ayat pichli ayaton mein zikr kiye gaye zameen se ugne wale rizq ki hikmat ko bayan karti hai. Allah Ta'ala ne yeh sab kuch insano (tumhare liye) aur unke maweshiyon (tumhare an'aam ke liye) faida uthane ke liye paida kiya hai. Phal aur sabziyan insano ki ghiza hain, jabke chara aur deegar nabatati cheezein janwaron ke liye ghiza ka kaam karti hain. Is tarah Allah Ta'ala ne insano aur janwaron dono ke liye rizq ka mukammal intezaam farmaya hai. Yeh Allah ki be-inteha rehmat aur uski qudrat ki nishani hai ke woh apni makhlooq ki har zaroorat ko pura karta hai. Insano ko in nematon par shukr ada karna chahiye aur Allah ki ibadat mein mashgool rehna chahiye.
Surah 80 : 33
فَاِذَا جَآءَتِ الصَّآخَّةُ
Phir jab woh kaan phaar dene wali (aawaz) aa jaegi.
Is ayat se Qayamat ke din ka zikr shuru hota hai, jise yahan 'Saakhkhah' kaha gaya hai. Lughat mein 'Saakhkhah' ka matlab hai kaan phaar dene wali, behra kar dene wali, ya sakht dhamake wali aawaz. Yeh woh aawaz hogi jab Israfeel (A.S.) Soor phoonkenge, aur iski shiddat se har zinda cheez behosh ho jaegi ya mar jaegi. Yeh Qayamat ki pehli nishaniyon mein se ek hai jo duniya ke ikhtitam ka elaan karegi. Is aawaz ki haibat aur shiddat itni hogi ke log apni hosh kho denge. Yeh din Allah ki qudrat aur uske insaf ka din hoga, jab har rooh ko uske aamal ka badla diya jaega.
Surah 80 : 34
یَوْمَ یَفِرُّ الْمَرْءُ مِنْ اَخِیْهِ
Jis din aadmi apne bhai se bhagega.
Yeh ayat Qayamat ke din ki shiddat aur haibat ko bayan karti hai. Us din ki dahshat itni zyada hogi ke har shakhs apni jaan bachane ki fikr mein hoga. Duniya mein jo rishte sab se qareebi aur mazboot samjhe jate hain, woh bhi us din koi ahmiyat nahi rakhenge. Yahan tak ke aadmi apne sage bhai se bhi door bhagega. Har shakhs ko apni apni fikar hogi aur woh kisi aur ki taraf tawajjuh nahi de payega. Is manzar se Qayamat ke din ki be-misaal shiddat aur har shakhs ki apni zaat mein gum hone ki kefiyat wazeh hoti hai. Yeh din Allah ke samne aamal ke hisab ka din hoga.
Surah 80 : 35
وَ اُمِّهٖ وَ اَبِیْهِ
Aur apni maa aur apne baap se.
Pichli ayat ki tarah, yeh ayat bhi Qayamat ke din ki shiddat aur be-rukhi ko bayan karti hai. Us din ki haibat aur dahshat itni zyada hogi ke insaan na sirf apne bhai se, balkay apni maa aur apne baap se bhi bhagega. Maa baap, jo duniya mein sab se zyada shafqat aur mohabbat karne wale hote hain, us din unki taraf bhi koi tawajjuh nahi dega. Har shakhs apne aamal ke hisab mein masroof hoga aur kisi aur ki madad karne ya uski fikar karne ki fursat nahi hogi. Yeh manzar is baat ki daleel hai ke Qayamat ka din kitna sakht hoga aur har rooh ko apne aamal ka khud jawab dena hoga.
Surah 80 : 36
وَ صَاحِبَتِهٖ وَ بَنِیْهِؕ
Aur apni biwi aur apne beton se.
Yeh ayat Qayamat ke din ki shiddat aur haibat ko bayan karti hai. Pichli ayaton mein bhai, maa aur baap ka zikr tha, aur is ayat mein biwi aur beton ka zikr kiya gaya hai. Is din har shakhs apni jaan ki fikr mein hoga, aur usay apne qareebi rishtedaron ki bhi parwah nahi hogi. Yeh is baat ki daleel hai ke Qayamat ka din kitna sakht hoga ke insaan apne sab se pyare rishton se bhi gurezan hoga. Har shakhs ko apni apni fikr hogi aur woh doosron se beparwah ho jayega, kyunki usay apne aamal ka hisab dena hoga.
Surah 80 : 37
لِكُلِّ امْرِئٍ مِّنْهُمْ یَوْمَئِذٍ شَاْنٌ یُّغْنِیْهِؕ
Har shakhs ko un mein se us din aisi fikr hogi jo usay doosron se beparwah kar degi.
Is ayat mein Qayamat ke din ki ek aur haibatnaak surat bayan ki gayi hai. Har insaan ko us din apni zaat ki itni fikr hogi ke woh kisi doosre ki taraf tawajjo nahi de payega, chahe woh uske kitne hi qareebi rishtedar kyun na hon. Yeh haal us din ka hoga jab Allah Ta'ala ke samne peshi hogi aur har shakhs ko apne aamal ka hisab dena hoga. Is ayat se wazeh hota hai ke Qayamat ke din ki shiddat aur ghamgeeni itni zyada hogi ke insaan apne sab se pyare rishton ko bhi bhool jayega aur sirf apni najat ki fikr mein mubtala hoga.
Surah 80 : 38
وُجُوْهٌ یَّوْمَئِذٍ مُّسْفِرَةٌۙ
Kuch chehre us din roshan honge.
Is ayat se Qayamat ke din logon ke do mukhtalif girohon ka zikr shuru hota hai. Pehla giroh woh hai jinke chehre roshan aur chamakdar honge. Yeh woh log honge jinhon ne duniya mein Allah Ta'ala ki itaat ki, uske ahkamat par amal kiya aur naik aamal kiye. Unke chehron par Jannat ki khushkhabri aur Allah ki raza ki nishaniyan numayan honge. Unke chehre noor se jagmaga rahe honge, jo unki kamyabi aur khushi ki alamat hogi. Yeh unki dunya mein ki gayi ibadaton aur taqwa ka inaam hoga.
Surah 80 : 39
ضَاحِكَةٌ مُّسْتَبْشِرَةٌۚ
Hanste hue, khush o khurram.
Yeh ayat pichli ayat ki tafseel hai, jismein roshan chehron walon ki mazeed sifat bayan ki gayi hain. Woh log hanste hue aur khush o khurram honge. Unki khushi is baat ki alamat hogi ke unhein Allah Ta'ala ki taraf se behtareen jaza mili hai aur woh Jannat ke mustahiq qarar diye gaye hain. Unke chehron par musarrat aur itminan saaf nazar aayega, kyunki unhein apne aamal ka behtareen sila mil chuka hoga. Yeh unki dunya mein ki gayi mehnat aur sabr ka phal hoga, jis par woh Allah ka shukr ada karte hue muskurayenge.
Surah 80 : 40
وَ وُجُوْهٌ یَّوْمَئِذٍ عَلَیْهَا غَبَرَةٌۙ
Aur kuch chehre us din un par gard o ghubar hoga.
Is ayat mein Qayamat ke din ke doosre giroh ka zikr hai, jo pehle giroh ke bilkul bar'aks hoga. Yeh woh log honge jinke chehron par gard o ghubar aur siyahi chayi hogi. Yeh un logon ki nishani hogi jinhon ne duniya mein Allah Ta'ala ki nafarmani ki, uske ahkamat ko thukraya aur kufr o shirk mein mubtala rahe. Unke chehron par mayoosi, sharmindgi aur azab ka khauf numayan hoga. Yeh unke bure aamal ka natija hoga jo unhein us din dekhna padega, aur unka anjam jahannam hoga.
Surah 80 : 41
تَرْهَقُهَا قَتَرَةٌ
Un ke chehron par siyahi chhayi hogi.
Is ayat mein qiyamat ke din badbakht logon ke chehron ki halat bayan ki ja rahi hai. "Tarhaquha qatarah" ka matlab hai ke un ke chehron par siyahi aur gard-o-ghubar chhaya hoga, jo un ki badqismati aur ruswai ki alamat hogi. Yeh siyahi sirf zahiri nahi hogi balkay un ke andar ki tareeki aur kufr ka akkas hogi. Quran majeed mein doosri jagah bhi is qism ke manazir bayan kiye gaye hain jahan kafiron ke chehron ko siyah aur ghamgeen dikhaya gaya hai, jabkay mominon ke chehre roshan aur khush honge. Yeh Allah Ta'ala ki taraf se un ke aamal ka badla hoga.
Jaisa ke Surah Yunus (10:27) mein farmaya gaya hai: "Aur jin logon ne buraiyan kamai hain, un ko burai ka badla ussi ke misl milega, aur un par zillat chhayi rahegi. Allah ke azab se un ko koi bachane wala na hoga. Goya un ke chehron par raat ke tareek tukde lapet diye gaye hain."
Yeh siyahi un ke kufr aur gunahon ki wajah se hogi, jo unhon ne duniya mein ikhtiyar kiye the.
Surah 80 : 42
اُولٰٓئِكَ هُمُ الْكَفَرَةُ الْفَجَرَةُ
Yahi log kafir aur badkaar hain.
Yeh ayat pichli ayat ki wazahat karti hai aur batati hai ke woh log jin ke chehron par siyahi chhayi hogi, woh kaun hain. "Ulaaika humul kafaratul fajarah" yaani yahi log hain jo Allah ke munkir (kafir) aur badkaar (fajir) hain. Kafir woh hai jo Allah ki wahdaniyat, us ke rasoolon, aur us ki kitabon ka inkar karta hai. Jabkay Fajir woh hai jo Allah ke ahkamat ki khilaf warzi karta hai, gunahon mein mubtala rehta hai, aur shariat ki hudood ko phalangta hai.
In dono sifaton ka majmooa un logon ki shakhsiyat ko zahir karta hai jin ka anjaam jahannam hoga. Unhon ne duniya mein kufr aur fisq-o-fujoor ka rasta ikhtiyar kiya, is liye qiyamat ke din un ke chehron par ruswai aur siyahi chhayi hogi. Yeh un ke aamal ka adl par mabni badla hai. Allah Ta'ala ne insano ko hidayat di, lekin jinhon ne us hidayat ko thukraya aur buraiyon mein doobe rahe, un ka anjaam yahi hoga.
