Allah ke Naam se Ibtida ki Fazilat

Yeh mubarak ayat har achhe kaam ki ibtida mein padhi jati hai, taake us kaam mein Allah Ta'ala ki barkat aur madad shamil ho. Is mein Allah ke do azeem sifati naam Ar-Rahman aur Ar-Rahim bayan kiye gaye hain. Ar-Rahman us zaat ko kehte hain jiski rehmat tamam makhlooq ke liye aam hai, chahe woh momin ho ya kafir. Jabke Ar-Rahim us zaat ko kehte hain jiski rehmat khaas taur par sirf momineen ke liye hai, khaas kar Aakhirat mein. Is tarah, Bismillah kehne se hum Allah ki wasee rehmat aur uski khaas shafqat dono ka iqrar karte hain, aur uski panah aur madad talab karte hain.

Qayamat ke Din Aasman ka Phatna

Qayamat ki azeem nishaniyon mein se ek aasman ka phat jana hai. Is din aasman apni mazbooti kho dega aur toot kar bikhar jayega, jaisa ke Quran ki deegar ayaton mein bhi zikr hai. Maslan, Surah Ar-Rahman (55:37) mein farmaya gaya hai: "Jab aasman phat jayega aur gulab ke phool ki tarah surkh ho jayega." Yeh manzar us waqt ka hai jab duniya ka nizam darham barham ho jayega. Yeh Allah Ta'ala ki qudrat ka izhar hoga ke jis aasman ko usne itni mazbooti se banaya tha, woh ek lamhe mein tukde tukde ho jayega. Is se insano ko apni kamzori aur Allah ki azmat ka ehsaas hoga.

Qayamat ke Din Sitaron ka Bikhar Jana

Jab aasman phat jayega, uske baad sitare bhi apni jagah se hat kar bikhar jayenge. Yeh manzar Qayamat ki holnakiyon mein se ek hai, jab poora nizam-e-kayenat ulat palat ho jayega. Quran-e-Kareem mein Surah At-Takwir (81:2) mein bhi iska zikr hai: "Aur jab sitare be-noor ho jayenge." Iska matlab hai ke unki chamak aur roshni khatam ho jayegi aur woh apni gardish chhod kar idhar udhar gir padenge. Yeh is baat ki alamat hai ke duniya ka waqt khatam ho chuka hai aur ab sirf Allah ki badshahat baqi hai. Is se insano ko apni duniya ki faniyat ka ehsaas dilaya ja raha hai.

Qayamat ke Din Samundaron ka Ubalna

Qayamat ke din ki ek aur azeem nishani samundaron ka ubalna aur ek doosre mein mil jana hai. Is se murad yeh hai ke samundar apni hudood tod denge, unka meetha aur khara pani aapas mein mil jayega, aur woh aag ki tarah bhadak uthenge. Surah At-Takwir (81:6) mein bhi farmaya gaya hai: "Aur jab samundar bhadka diye jayenge." Yeh manzar duniya ke nizam ki tabahi aur Allah ki qudrat ka izhar hai. Jo samundar insano ke liye rehmat aur rozgar ka zariya the, woh us din azaab aur khauf ka sabab ban jayenge. Is se insano ko aakhirat ki tayyari ki targheeb di ja rahi hai.

Qayamat ke Din Qabron ka Ukhadna aur Murdon ka Zinda Hona

Jab aasman phat jayega, sitare bikhar jayenge, aur samundar ubal padenge, uske baad qabrein ukhad di jayengi. Is se murad yeh hai ke murde apni qabron se nikal kar dobara zinda kiye jayenge. Yeh Qayamat ke din ka sab se ahem waqia hai, jise "Ba'as ba'ad al-Maut" (maut ke baad dobara zinda karna) kehte hain. Allah Ta'ala apni qudrat-e-kamilah se har us ruh ko jism mein wapas lautayega jo mitti mein mil chuki thi. Jaisa ke Surah Yasin (36:79) mein hai: "Wahi unhe zinda karega jisne unhe pehli baar paida kiya tha." Yeh insano ke liye hisab-o-kitab ka aghaz hoga.

Qayamat ke Din Aamal ka Hisab aur Jaza-o-Saza

Jab Qayamat ki yeh tamam nishaniyan zahir ho jayengi aur murde qabron se nikal kar dobara zinda ho jayenge, tab har jaan jaan legi ke usne duniya mein kya aage bheja aur kya peeche choda. Is se murad yeh hai ke har shakhs ko apne tamam aamal, achhe aur bure, yaad aa jayenge. Usne jo nekiyan ki thin woh uske liye aage bheji hui hon gi, aur jo buraiyan ki thin woh uske liye peeche chodi hui hon gi jin ka hisab dena hoga. Is din koi cheez posheeda nahi rahegi. Allah Ta'ala farmata hai: "Aur jab daftar khole jayenge." (Surah At-Takwir 81:10). Hazrat Ali (R.A.) se riwayat hai ke is se murad woh aamal hain jo insaan ne apni zindagi mein kiye aur woh asarat jo uske baad baqi rahe. Yeh ayat insano ko apni zindagi mein achhe aamal karne ki targheeb deti hai.

Insaan Ki Ghaflat Aur Rab Ki Kareemi

Is ayat mein Allah Ta'ala insaan ko mukhatib kar ke poochh raha hai ke woh kis cheez ke dhoke mein aa kar apne Rab-e-Kareem ki nafarmani kar raha hai. Allah Ta'ala ne insaan ko be-shumar nematon se nawaza hai, usay paida kiya, usay mukammal banaya, aur usay har tarah ki sahooliyat faraham keen. Is ke bawajood insaan aksar apne Rab ki azmat aur us ki nematon ko bhool kar ghaflat mein mubtala ho jata hai. 'Al-Kareem' (bohat karam karne wala) ka lafz is baat ki taraf ishara karta hai ke Allah Ta'ala ki zaat nihayat meherban aur sakhi hai, jo apne bandon ko un ki nafarmaniyon ke bawajood rizq deta hai aur un par reham karta hai. Is ayat ka maqsad insaan ko us ki ghaflat se bedaar karna aur usay Allah ki taraf rujoo karne ki dawat dena hai.

Insaan Ki Takmeel Aur Allah Ki Qudrat

Yeh ayat pichli ayat ki wazahat hai, jahan Allah Ta'ala apni un nematon ka zikr kar raha hai jin ki wajah se insaan ko us ke Rab ki taraf mutawajjeh hona chahiye tha. Allah Ta'ala ne insaan ko 'paida kiya' (khalaqaka) ek be-jaan qatre se. Phir usay 'durust kiya' (fasawwaka), ya'ni us ki takhleeq ko mukammal aur be-aib banaya, us ke azaa ko sahih tarteeb di. Aur phir usay 'mutanasib banaya' (fa'adalaka), ya'ni us ke jism ko nihayat khoobsurat aur mo'tadil shakal di, jis mein har cheez apni munasib jagah par hai aur ek doosre ke sath ham-aahang hai. Insaan ka wajood Allah Ta'ala ki qudrat aur hikmat ka ek behtareen namoona hai, jo is baat ka saboot hai ke usay paida karne wala Rab kitna Azeem aur Kareem hai.

Allah Ki Marzi Se Insaan Ki Tashkeel

Is ayat mein Allah Ta'ala insaan ki takhleeq ke mazeed pehlu ko wazeh kar raha hai. Farmaya ke Allah ne insaan ko 'jis surat mein chaha, joda' (fi ayyi sooratin ma shaa'a rakkabak). Is ka matlab yeh hai ke Allah Ta'ala ne insaan ko sirf paida hi nahi kiya, balkay usay ek makhsoos shakal-o-soorat aur banawat di jo us ki marzi ke mutabiq thi. Har insaan ki shakal, rang, nasl aur jism ki banawat doosre se mukhtalif hoti hai, aur yeh sab Allah Ta'ala ki qudrat aur us ki be-misaal hikmat ka nateeja hai. Woh jis tarah chahta hai, insaan ko tashkeel deta hai. Yeh ayat insaan ko apni takhleeq par ghaur karne ki dawat deti hai taake woh apne Khaliq ki azmat ko pehchan sake aur us ki nafarmani se baaz aa sake.

Jaza-o-Saza Ke Din Ka Inkar

Pichli ayaton mein insaan ko us ki takhleeq aur Rab ki nematon ki yaad dilai gayi thi. Ab is ayat mein us ghaflat aur nafarmani ki asal wajah bayan ki ja rahi hai. Allah Ta'ala farmata hai ke 'Hargiz nahi!' (Kalla), ya'ni tumhari ghaflat aur dhoka kisi aur wajah se nahi, 'balkay tum jaza aur saza (deen) ko jhutlate ho' (bal tukazzibuna bid-deen). Yahan 'deen' se murad Qayamat ka din, jaza aur saza ka nizam, aur Allah ke ahkamat hain. Jab insaan Qayamat aur aakhirat ke hisab-kitab ka inkar karta hai, to woh duniya mein be-fikr ho kar gunah karta hai aur Allah ke ahkamat ko nazar-andaaz karta hai. Yahi inkar us ki tamam ghaflaton aur nafarmaniyon ki bunyadi wajah hai.

Aamal Ke Nigehbaan Farishtay

Is ayat mein Allah Ta'ala insaan ko us ki ghaflat se bedaar karne aur Qayamat ke inkar ke nateejay se aagah karne ke liye ek aur haqeeqat bayan kar raha hai. Farmaya ke 'aur beshak tum par nigehbaan (farishtay) muqarrar hain' (wa inna alaikum lahafizeen). Yeh woh Kiraman Katibin farishtay hain jo har insaan ke sath rehte hain aur us ke har amal, har baat aur har irade ko record karte hain. Yeh farishtay Allah ke hukm se insaan ke achhe aur bure tamam aamal ka hisab rakhte hain. Is baat ka ilm insaan ko apni zindagi mein zyada zimmedar banata hai aur usay gunahon se bachne ki targhib deta hai, kyunke usay maloom hai ke us ka har amal darj kiya ja raha hai aur Qayamat ke din us ka hisab liya jayega.

Farishtay aur Insan ke Aamal ka Indraj

Allah Ta'ala ne har insan par do farishtay muqarrar kiye hain jo uske har amal ko likhte hain. Yeh farishtay kiraman katibeen (izzat wale likhne wale) kehlate hain. Inka kaam insan ke achhe aur bure aamal ko baghair kisi ghalti ke darj karna hai. Yeh farishtay Allah ke hukm se har cheez ka record rakhte hain. Is se insan ko apne aamal ki zimmedari ka ehsaas dilaya ja raha hai. Har amal, chahe chhota ho ya bada, in farishton ke zariye record kiya jata hai, jo qayamat ke din pesh kiya jayega.

Farishton ki Nigrani aur Ilm

Pichli ayat mein zikr kiye gaye farishtay, jo insani aamal ko likhte hain, woh har us cheez se waqif hain jo tum karte ho. Chahe woh zahiri amal ho ya posheeda irada, unki nigrani se kuch bhi chupa nahi rehta. Yeh ayat insan ko is baat ki yaad dilati hai ke uske har amal ka hisab rakha ja raha hai aur koi bhi baat Allah Ta'ala se aur uske muqarrar karda farishton se makhfi nahi hai. Is se aamal mein ehtiyat aur khauf-e-Khuda paida hota hai, kyunki insan ko maloom hai ke uske har qadam ka gawah maujood hai.

Neik Logon ka Anjaam

Is ayat mein Allah Ta'ala ne abrar (neik logon) ke behtareen anjaam ka zikr farmaya hai. Abrar woh log hain jo Allah ke ahkamat ki pairwi karte hain, uske huqooq aur bandon ke huqooq ada karte hain, aur apni zindagi taqwa aur parhezgari mein guzarte hain. Aise logon ke liye Allah Ta'ala ne na'eem (jannat ki nematon) ka wada kiya hai. Yeh nematen aisi hongi jin ki misal duniya mein nahi milti, jahan unhe hamesha ki khushiyan aur rahaten hasil hongi. Yeh unke sabr aur achhe aamal ka sila hoga.

Badkaar Logon ka Anjaam

Pichli ayat mein neik logon ke anjaam ke baad, is ayat mein fujjar (badkaar logon) ke dardnak anjaam ka bayan hai. Fujjar woh log hain jo Allah ke ahkamat se ro gardani karte hain, gunahon mein mubtala rehte hain, aur duniya ki zindagi ko akhirat par tarjeeh dete hain. Aise logon ke liye Allah Ta'ala ne jaheem (dozakh) ka wada kiya hai, jahan unhe shadeed azab aur takleefon ka samna karna hoga. Yeh ayat insan ko gunahon se bachne aur Allah ke azab se darne ki targheeb deti hai, taake woh apni akhirat sanwar sake.

Qayamat ke Din Dozakh ka Azab

Yeh ayat pichli ayat ki mazeed wazahat karti hai ke fujjar (badkaar log) kab dozakh mein dakhil honge. Unhe yaum-ud-deen (badle ke din) yaani qayamat ke din dozakh mein dala jayega. Us din har shakhs ko uske aamal ka pura pura badla milega. Jo log duniya mein Allah ke ahkamat ki nafarmani karte rahe, unhe us din dozakh ki aag mein jalaya jayega. Yeh din insaf ka din hoga jahan kisi par zulm nahi hoga aur har amal ka hisab liya jayega, chahe woh kitna hi chhota kyun na ho.

Jahannum Se Ghaib Na Hona

Is ayat mein Allah Ta'ala Jahannum ke azaab ki shiddat aur uski mustaqil tabiyat ko bayan farma rahe hain. Jab mujrim log Jahannum mein daakhil ho jayenge, toh woh phir kabhi us se ghaib nahi ho sakenge. Iska matlab yeh hai ke unhein wahan se nikalne ya us azaab se bachne ki koi surat nahi hogi. Woh hamesha ke liye us mein qaid kar diye jayenge aur unhein ek lamhe ke liye bhi rahat nahi milegi. Yeh un logon ke liye ek shadeed tanbeeh hai jo dunya mein Allah ke ahkamat se ghafil rahe aur apni zindagi ko be-fikri mein guzar diya. Unka azaab mustaqil hoga aur us mein koi waqfa ya kami nahi hogi, jaisa ke Quran ki deegar ayaton mein bhi iski wazahat ki gayi hai.

Jaisa ke Surah Sajdah, Ayah 14 mein farmaya gaya: "Toh chakh lo us azaab ko jisey tum bhool gaye the, beshak hum ne bhi tumhein bhula diya." Yeh is baat ki daleel hai ke Jahannum ka azaab na khatm hone wala hai.

Yaum-ud-Deen Ki Azmat

Yeh ayat Yaum-ud-Deen, yani Qayamat ke din ki azmat aur haibat ko bayan karti hai. Allah Ta'ala Rasoolullah ﷺ se mukhatib hokar farmate hain ke aap kya jaanen ke badle ka din kya hai? Is sawal ka maqsad yeh hai ke Qayamat ki haqeeqat, uski shiddat aur uske waqiat itne azeem hain ke insani aqal unka mukammal idraak nahi kar sakti. Yeh din woh din hoga jab har amal ka hisab liya jayega aur har ek ko uske kiye ka badla milega.

Is mein is baat ki taraf ishara hai ke Qayamat ka din koi mamooli din nahi hai, balki woh ek nihayat sangeen aur faisle ka din hai jiska ilm sirf Allah Ta'ala ko hai. Is din ki tayyari har musalman par farz hai aur iski ahmiyat ko samjhna har fard ke liye zaroori hai.

Yaum-ud-Deen Ki Shadeed Azmat Par Takeed

Is ayat mein pichli ayat ke sawal ko dobara dohraya gaya hai: "Phir aap kya jaanen ke kya hai badle ka din?" Yeh takrar (repetition) Qayamat ke din ki azmat aur uski ahmiyat par mazeed zor dene ke liye hai. Jab koi baat do martaba is tarah se kahi jati hai, toh uska matlab uski shiddat aur uski haibat ko numaya karna hota hai. Is se yeh wazeh hota hai ke Yaum-ud-Deen ki haqeeqat itni gehrai aur itni azmat rakhti hai ke usko sirf ek baar bayan karna kafi nahi hai.

Yeh takrar is baat ki bhi nishani hai ke insaan ko is din ki tayyari mein koi kasar nahi chhodni chahiye, kyunki iski sangeeni aur iske nataij insani tasawwur se kahin zyada hain. Allah Ta'ala is tarah se bandon ko ghaflat se bedaar kar rahe hain aur unhein aakhirat ki fikr karne ki talqeen farma rahe hain.

Qayamat Ke Din Allah Ka Mukammal Ikhtiyar

Yeh ayat Qayamat ke din ki ek nihayat ahem haqeeqat ko bayan karti hai. Us din koi jaan kisi doosri jaan ke liye kuch ikhtiyar na rakhegi. Iska matlab yeh hai ke na koi kisi ki madad kar sakega, na kisi ki sifarish qabool hogi (siwaye uske jise Allah ijazat de), aur na hi koi kisi ko azaab se bacha sakega. Har shakhs apne aamal ka zimmedar hoga aur sirf Allah Ta'ala ki adalat mein pesh hoga, jahan koi rishta ya martaba kaam nahi aayega.

Ayat ka doosra hissa is haqeeqat ko mazeed wazeh karta hai: "Aur us din saara ikhtiyar Allah hi ka hoga." Yani us din sirf Allah Ta'ala ki hukumat aur badshahat hogi. Tamam mamlaat, faisle aur ikhtiyarat sirf usi ke haath mein honge. Koi shirk, koi waseela, aur koi shafa'at uski ijazat ke baghair mumkin nahi hogi. Yeh din uski mutlaq ul-inan qudrat aur adl ka din hoga, jahan har cheez uske hukm ke tabe hogi.