Allah ke Naam se Ibtida ki Fazilat

Yeh mubarak ayat har achhe kaam ki ibtida mein padhi jati hai, taake us kaam mein Allah Ta'ala ki barkat aur madad shamil ho. Is mein Allah ke do azeem sifati naam Ar-Rahman aur Ar-Rahim bayan kiye gaye hain. Ar-Rahman us zaat ko kehte hain jiski rehmat tamam makhlooq ke liye aam hai, chahe woh momin ho ya kafir. Jabke Ar-Rahim us zaat ko kehte hain jiski rehmat khaas taur par sirf momineen ke liye hai, khaas kar Aakhirat mein. Is tarah, Bismillah kehne se hum Allah ki wasee rehmat aur uski khaas shafqat dono ka iqrar karte hain, aur uski panah aur madad talab karte hain.

Kam Tolne Walon Ke Liye Barbaadi

Is Ayat mein "Wail" ka lafz istemal kiya gaya hai, jo shadeed barbaadi, tabahi, ya jahannum ki ek wadi ka naam hai. Yeh un logon ke liye ek sakht dhamki hai jo "Mutaffifin" hain, yani woh log jo naap tol mein kami karte hain. Islam mein tijarat aur muamlaat mein imandari aur insaf ko nihayat ahmiyat di gayi hai. Allah Ta'ala ne is ayat ke zariye un logon ko tanbeeh ki hai jo logon ke huqooq ghasab karte hain aur unhein unki cheezon mein kami karte hain.

Yeh sirf naap tol tak mehdood nahi, balkay har us muamle par mushtamil hai jahan kisi ko uska poora haq na diya jaye. Is mein har qism ki dhoka dahi aur be-imani shamil hai. Quran-e-Kareem mein mukhtalif maqamat par insaf aur adl ki takeed ki gayi hai, aur is ayat mein khaas taur par tijarti be-imani par sakht wa'eed sunayi gayi hai.

Apna Haq Poora Lena

Is ayat mein Mutaffifin ki pehli khasusiyat bayan ki gayi hai. Woh log jab doosron se koi cheez naap kar ya tol kar lete hain, to woh apna haq poora poora wasool karte hain. Is mein zara barabar bhi kami gawara nahi karte. Unka apna mayar yeh hota hai ke unhein har cheez mukammal aur be-aib milni chahiye. Yeh unki khudgarzi aur insaf ke dohre mayar ko wazeh karta hai.

Yeh amal is baat ki nishani hai ke unhein apne haq ka ehsas to hai, lekin doosron ke huqooq ki parwah nahi. Islam mein adl aur insaf ka taqaza hai ke jo mayar hum apne liye pasand karte hain, wahi mayar doosron ke liye bhi rakhein. Is tarah ke log sirf apne faide ke liye kaam karte hain aur doosron ke nuqsan ki parwah nahi karte, jo ke ek akhlaqi aur deeni nuqsan hai.

Doosron Ko Kam Dena

Yeh ayat Mutaffifin ki doosri aur sab se buri khasusiyat ko bayan karti hai. Jab yahi log doosron ko koi cheez naap kar ya tol kar dete hain, to us mein kami karte hain. Woh jaan boojh kar kam dete hain, chahe woh wazan mein ho ya pemaish mein. Yeh unki be-imani aur dhoka dahi ki inteha hai. Is tarah woh logon ka maal ghasab karte hain aur unhein nuqsan pahunchate hain.

Quran-e-Kareem ne is amal ko sakhti se mana kiya hai aur is par wa'eed sunayi hai. Nabi Akram (SAW) ne bhi tijarat mein imandari aur adl ki takeed farmayi hai. Rasoolullah (SAW) ne farmaya: "Jo dhoka de woh hum mein se nahi." (Sahih Muslim, Kitab Al-Iman, Hadees: 102). Is ayat mein un logon ki shakhsiyat ko wazeh kiya gaya hai jo sirf apne faide ke liye doosron ko nuqsan pahunchate hain, jo ke muashre mein fasaad ka sabab banta hai.

Qayamat Ke Din Par Ghaflat

Is ayat mein Allah Ta'ala un Mutaffifin se sawal kar raha hai ke kya unhein is baat ka zara bhi ehsas nahi ke unhein ek din dobara zinda kiya jayega? Yeh sawal inkar ke ma'non mein hai, yani unhein yaqeenan is baat ka ehsas nahi ya woh is par ghafil hain. Unka naap tol mein kami karna is baat ki daleel hai ke woh aakhirat aur us mein hone wali jawabdehi par yaqeen nahi rakhte ya us se be-parwah hain.

Agar unhein qayamat ke din par yaqeen hota aur woh jante ke unhein apne har amal ka hisab dena hoga, to woh kabhi bhi aisi be-imani na karte. Is ayat mein aakhirat par imaan ki ahmiyat ko ujagar kiya gaya hai, kyunke yahi imaan insaan ko buraiyon se rokta hai aur achche aamaal ki taraf raghib karta hai. Jo log aakhirat ko bhool jate hain, woh duniya mein har qism ki be-imani aur zulm karne par amada ho jate hain.

Azeem Din Ki Jawabdehi

Yeh ayat pichli ayat ki wazahat karti hai ke unhein kis din ke liye uthaya jayega. Woh din "ek azeem din" hoga, yani qayamat ka din. Yeh din apni shiddat, haibat aur ahmiyat ke lihaz se nihayat azeem hoga. Us din sab logon ko unke aamaal ka hisab dena hoga, aur koi bhi zulm ya be-imani chhupi nahi rahegi. Is din Allah Ta'ala har chote bade amal ka hisab lega.

Is din ki azmat is baat mein hai ke us din har insaan apne rab ke samne khada hoga aur uske har amal ka faisla hoga. Jo log duniya mein naap tol mein kami karte hain aur doosron ke huqooq ghasab karte hain, unhein us azeem din mein sakht azab ka samna karna padega. Is ayat ka maqsad logon ko aakhirat ki yaad dilana hai taake woh apni zindagi mein imandari aur insaf ko apnayen aur zulm se parhez karein.

Qayamat ke Din Allah ke Saamne Hazri

Yeh ayat Qayamat ke din ki haibat aur uski shiddat ko bayan karti hai, jab tamam insaan apne Rab, Allah Rabb-ul-Alameen ke saamne hisab ke liye khade honge. Is din har shakhs tanha hoga aur koi kisi ke kaam na aa sakega. Quran majeed mein kayi maqamat par is din ka zikr kiya gaya hai, jahan insaan apne aamal ka jawabdeh hoga.

Is din ki shiddat ka andaza is baat se lagaya ja sakta hai ke log itni der tak khade rahenge ke unke paseene unke kaanon tak pahunch jayenge. Yeh din adal-o-insaf ka din hoga, jahan har chote bade amal ka hisab liya jayega. Is ayat mein insaniyat ko aakhirat ki tayyari ki taraf mutawajjeh kiya gaya hai.

Fujjaron ka Amal Nama: Sijjeen

Is ayat mein 'Sijjeen' ka zikr hai, jo badkaron aur kafiron ke aamal namon ka thikana hai. Sijjeen ek aisi jagah hai jahan unke bure aamal darj kiye jate hain. Baaz mufassireen ne isse zameen ke sabse nichle hisse ya jahannum ki gehraiyon mein ek jagah qarar diya hai, jahan shaitani quwaten aur bure log qaid honge.

Yeh darasal ek mustaqil record hai jo unke tamam gunahon aur nafarmaniyon ko jama karta hai. Iska maqsad yeh hai ke Qayamat ke din unke khilaf mukammal saboot maujood hon. Is se murad yeh hai ke fujjaron ke aamal ka record itna sangeen aur wazeh hoga ke usmein kisi qism ki tabdeeli ya inkar ki gunjaish nahi hogi.

Sijjeen ki Haibat aur Haqeeqat

Yeh ayat pichli ayat ki wazahat karte hue Sijjeen ki haibat aur uski haqeeqat ko bayan karti hai. Allah Ta'ala Rasoolullah (SAW) se mukhatib hokar farmate hain ke aap kya jaanen ke Sijjeen kya hai? Is jumle ka maqsad Sijjeen ki azmat aur uski shiddat ko numaya karna hai, jo insani soch se kahin zyada hai.

Yeh is baat ki taraf ishara hai ke Sijjeen koi mamooli jagah nahi, balki ek aisi jagah hai jiska tasawwur bhi insaan ke liye mushkil hai. Yeh badkaron ke liye ek nihayat sangeen anjaam hai, jahan unke aamal ka record mehfooz hai aur jahan unhe azab diya jayega. Is se Qayamat ke din ki adalat aur uske nataij ki shiddat ka ehsas dilaya gaya hai.

Sijjeen: Ek Wazeh aur Likha Hua Record

Yeh ayat mazeed wazahat karti hai ke Sijjeen darasal ek likhi hui kitab hai, yaani ek aisa record jo mukammal taur par darj shuda hai. 'Marqoom' ka matlab hai 'likha hua' ya 'nishan zada'. Is se murad yeh hai ke fujjaron aur badkaron ke tamam aamal, chote bade, achhe bure, sab is kitab mein wazahat ke sath darj hain.

Is record mein kisi qism ki ghalti ya kami nahi hogi. Yeh unke khilaf mukammal saboot hoga Qayamat ke din. Is baat par zor diya gaya hai ke Allah Ta'ala har cheez ka ilm rakhte hain aur har amal ko mehfooz karte hain, taake koi bhi shakhs apne aamal se inkar na kar sake. Yeh insaan ke liye ek sangeen tanbeeh hai ke woh apne aamal ka hisab rakhe.

Jhutlaney Walon ke Liye Tabahi aur Barbadi

Yeh ayat Qayamat ke din ki sakhti aur uski haibat ko bayan karti hai, khaas taur par un logon ke liye jo Allah ki ayaton, uske Rasoolon, aur Qayamat ke din ka inkar karte hain. 'Wail' ka lafz shadeed tabahi, barbadi, ya jahannum ki ek wadi ke liye istemal hota hai.

Is se murad yeh hai ke jo log duniya mein haqiqat ko jhutlate rahe, unhe aakhirat mein sakht azab aur ruswai ka samna karna padega. Yeh unke liye ek sangeen tanbeeh hai jo apni zindagi mein ghaflat aur inkar mein mubtala rehte hain. Is ayat mein un logon ko dhamki di gayi hai jo Allah ki wahdaniyat, uski qudrat, aur aakhirat ke din par yaqeen nahi rakhte.

Roz-e-Jaza Ka Inkar

Yeh ayat un logon ki sifat bayan karti hai jo Roz-e-Jaza (Qayamat ke din) ka inkar karte hain. Unka yeh inkar sirf zubani nahi hota, balkay unke aamaal aur zindagi ke tareeqe mein bhi numaya hota hai. Woh is yaqeen se ghafil rehte hain ke ek din unhein apne Rab ke huzoor pesh hona hai aur apne har amal ka hisab dena hai. Is inkar ki wajah se woh duniya mein apni marzi ke mutabiq zindagi guzarte hain, baghair kisi khauf ya jawabdehi ke ehsaas ke. Unka yeh rawaiya unhein haqeeqat se door kar deta hai aur woh aakhirat ki tayyari se ghafil rehte hain.

Qayamat ka inkar darasal Allah Ta'ala ki qudrat aur uske adl ka inkar hai. Jo shakhs is din ko jhutlata hai, woh Allah ki kitabon aur uske Rasoolon ki taleemat ko bhi rad karta hai. Yeh inkar insaan ko gunahon mein mubtala karta hai aur usay hidayat se door kar deta hai, kyunki jab hisab ka khauf na ho to insaan har burai mein be-jhijhak pad jata hai.

Qayamat Ke Jhutlane Walon Ki Sifat

Is ayat mein un logon ki mazeed wazahat ki gayi hai jo Roz-e-Jaza ka inkar karte hain. Allah Ta'ala farmate hain ke is din ko jhutlane wale sirf woh log hain jo 'mu'tadin' (hadd se badhne wale) aur 'atheem' (gunahgar) hain. 'Mu'tadin' se murad woh log hain jo Allah ki hudood ko paar karte hain, uske ahkamaat ki khilaf warzi karte hain aur zulm-o-ziyadati mein mubtala rehte hain.

Jabke 'atheem' woh shakhs hai jo kasrat se gunah karta hai aur gunahon mein dooba rehta hai. Aise logon ke dilon par gunahon ki wajah se zang chad jata hai, jiski wajah se woh haqeeqat ko dekhne aur samajhne ki salahiyat kho dete hain. Unka hadd se badhna aur gunahgari unhein Qayamat ke din ke inkar par majboor karti hai, kyunki woh apne aamaal ki jawabdehi se bachna chahte hain.

Ayaton Ka Inkar Aur Ilzam

Yeh ayat un mutakabbir aur gunahgar logon ke rawaiye ko bayan karti hai jab unke samne Allah ki ayaten padhi jati hain. Jab unhein Quran ki wazeh nishaniyan aur daleelen pesh ki jati hain, to woh unhein tasleem karne ke bajaye, saraasar inkar karte hue kehte hain ke "Yeh to aglon ki kahaniyan hain" (Asateer-ul-Awwaleen). Is tarah woh Allah ke kalam ko mamooli qisse kahaniyon se tashbeeh dete hain, jo ke unki gehri gumrahi aur haqeeqat se be-khabri ki nishani hai.

Unka maqsad sirf haq ko jhutlana aur logon ko hidayat se rokna hota hai. Woh apni bad-bakhti aur hat-dharmi ki wajah se Allah ki nishaniyon mein ghaur nahi karte aur unhein be-bunyad qarar dete hain. Yeh rawaiya unki dilon ki sakhti aur imaan se mehroomi ko zahir karta hai.

Dilon Par Gunahon Ka Zang (Raan)

Is ayat mein Allah Ta'ala un logon ke inkar ki asal wajah bayan farmate hain. Woh kehte hain, "Hargiz nahi! Balkay unke dilon par unke aamaal ka zang (Raan) chad gaya hai." 'Raan' se murad woh zang hai jo gunahon aur nafarmaniyon ki wajah se dil par jam jata hai, jiski wajah se dil ki quwwat-e-idraak (samajhne ki salahiyat) kamzor pad jati hai aur woh haq ko qabool karne se qasir ho jata hai.

Jab insaan musalsal gunah karta hai aur tauba nahi karta, to har gunah uske dil par ek siyah nuqta laga deta hai. Jab yeh nuqte badhte jate hain, to poora dil siyah ho jata hai aur us par zang chad jata hai. Aise dil mein phir hidayat ki roshni dakhil nahi ho sakti aur woh haq baat ko bhi batil samajhne lagta hai. Nabi Akram (SAW) ne farmaya: "Jab banda koi gunah karta hai to uske dil par ek siyah nuqta lag jata hai. Agar woh tauba kar leta hai to uska dil saaf ho jata hai, aur agar woh mazeed gunah karta hai to siyah nuqte badhte jate hain yahan tak ke poora dil siyah ho jata hai." (Tirmidhi: 3334)

Allah Ki Deed Se Mehroomi

Yeh ayat un logon ke liye ek shadeed tanbeeh aur aakhirat mein unke anjaam ki khabar deti hai jo duniya mein Allah ki ayaton ka inkar karte rahe. Allah Ta'ala farmate hain ke "Hargiz nahi! Beshak woh us din apne Rabb se mehroom (pardah mein) honge." Iska matlab hai ke Qayamat ke din, jab momineen ko Allah Ta'ala ka deedar naseeb hoga, to yeh kafir aur gunahgar log is azeem ne'mat se mehroom kar diye jayenge.

Allah ke deedar se mehroomi unke liye sabse badi saza hogi, kyunki duniya mein unhone Allah ki nishaniyon ko jhutlaya aur uski nafarmani ki. Is pardah ka matlab yeh bhi ho sakta hai ke Allah Ta'ala un par apni rehmat aur lutf ki nazar nahi dalenge. Yeh unke liye roohani aur jismani dono tarah ki takleef ka ba'is hoga, kyunki unhein Allah ki qurbat aur uski rehmat se hamesha ke liye door kar diya jayega. Yeh unke dilon par chadhe zang (raan) ka aakhri nateeja hai.

Jahannum Mein Dakhla

Is ayat mein un gunahgaron aur jhutlane walon ke anjaam ko mazeed wazeh kiya gaya hai jinka zikr pichli ayaton mein tha. Allah Ta'ala irshad farmata hai ke woh log yaqeenan jahannum mein dakhil honge. 'La-salu' ka matlab hai dakhil hona aur uski sakhti ko mehsoos karna. Yeh unke kufr aur gunahon ki saza hai jise woh duniya mein jhutlate rahe. Jahannum ka azaab unke liye tayyar hai aur woh usse kisi surat bach nahi payenge. Yeh ayat un logon ke liye ek shadeed tanbeeh hai jo Allah ki ayaton aur qayamat ke din ka inkar karte hain.

Jhutlane Walon Par Ilzam

Jab woh gunahgar jahannum mein dakhil ho jayenge, us waqt unse kaha jayega: "Yeh wohi azaab hai jise tum duniya mein jhutlaya karte the." Yeh unke liye mazeed sharmindagi aur hasrat ka ba'is hoga. Duniya mein woh qayamat, hisab aur azaab ka mazaq udate the, lekin ab woh haqeeqat unke samne hogi. Is tarah unke inkar aur takzeeb ka jawab unko amali taur par diya jayega. Yeh ayat qayamat ke din ki us haalat ko bayan karti hai jab har shakhs ko uske aamal ka badla milega aur inkar karne walon ko unki ghalti ka ehsaas karaya jayega.

Nek Logon Ka Muqam: Illiyyeen

Pichli ayaton mein badkaron ke anjaam ka zikr tha, ab is ayat mein nek logon (Abrar) ke buland martabe aur unke aamal name ka bayan hai. 'Kalla' ka lafz pichli baat ko rad karte hue ek naye mauzu ki taraf ishara karta hai. Allah Ta'ala farmata hai ke nek logon ka aamal nama 'Illiyyeen' mein hai. Illiyyeen ek bahut buland muqam hai, jo arsh ke qareeb ya saat aasmanon ke upar hai. Yeh woh jagah hai jahan Allah ke maqbool bandon ke aamal darj kiye jate hain. Isse unke aamal ki qadr-o-manzilat aur unke darjat ki bulandi zahir hoti hai.

Illiyyeen Ki Azmat

Yeh ayat Illiyyeen ki azmat aur uski bulandi ko mazeed wazeh karti hai. Allah Ta'ala Nabi Akram (SAW) se mukhatib hokar farmata hai: "Aur aap kya jaante hain ke Illiyyeen kya hai?" Yeh sawal darasal Illiyyeen ki shaan aur uske martabe ki itni bulandi ko zahir karta hai ke insani aqal uska mukammal idraak nahi kar sakti. Yeh ek aisa muqam hai jo Allah ke nazdeek nihayat qabil-e-ehtiram aur azeem hai. Isse nek logon ke aamal ki qadr aur unke liye tayyar kiye gaye ajar ki fazilat ka andaza hota hai.

Illiyyeen: Ek Darj Shuda Kitaab

Is ayat mein Illiyyeen ki mazeed wazahat ki gayi hai. Farmaya gaya hai ke "Woh ek likhi hui kitaab hai." 'Marqoom' ka matlab hai likhi hui, darj shuda ya nishan zada. Iska matlab hai ke nek logon ke aamal ka record Illiyyeen mein mukammal taur par, wazeh aur mustanad shakal mein darj hai. Yeh koi mamooli kitaab nahi, balki Allah ke farishton ki nigrani mein ek aisi kitaab hai jismein har nek amal tafseel se mehfooz hai. Isse nek logon ke aamal ki qabuliyat aur unke ajar ki yaqeeni ka izhar hota hai, jise koi badal nahi sakta.

Kitab-ul-Abrar Ki Gawahi

Yeh ayat pichli ayaton mein zikr kiye gaye 'Kitab-ul-Abrar' (neik logon ke aamal nama) ki wazahat karti hai. Iska matlab hai ke is kitab ki gawahi Allah Ta'ala ke sabse qareeb farishte denge. 'Muqarraboon' se murad woh farishte hain jo Allah ke huzoor mein buland martaba rakhte hain. Unka is kitab ki gawahi dena is baat ki daleel hai ke neik logon ke aamal kitne azeem aur qabil-e-qadar hain. Yeh unke aamal ki pakeezgi aur Allah ki bargah mein unki maqbooliyat ko zahir karta hai. Is tarah, neik logon ko aakhirat mein jo izzat aur martaba milega, uski bunyad unke dunya mein kiye gaye pakeeza aamal hain jin par muqarrab farishte bhi gawah hain.

Neik Logon Ka Azeem Inaam

Is ayat mein Allah Ta'ala neik logon (Abrar) ke liye azeem inaam ka elaan farma rahe hain. 'Innal-Abrar lafi Na'eem' ka matlab hai ke beshak neik log jannat ki nematon mein honge. Yahan 'Na'eem' se murad jannat ki har qism ki nematen hain, jo roohani aur jismani dono tarah ki khushiyon aur rahaton par mushtamil hain. Yeh nematen aisi hongi jo insani tasawwur se bahar hain aur un mein kisi qism ki kami ya takleef nahi hogi. Yeh ayat un logon ke liye khushkhabri hai jinhon ne dunya mein Allah ke ahkamat ki pairwi ki aur neik aamal kiye. Unka anjam hamesha ki khushi aur rahat mein hoga, jo dunya ki fani nematon se kahin zyada behtar hai.

Jannatiyon Ka Pur Sakoon Manzar

Yeh ayat jannat mein neik logon ke aaram-o-sukoon aur unke martabe ko bayan karti hai. 'Alal-ara'iki yanzuroon' ka matlab hai ke woh oonchi masnado ya takhton par baithe hue honge aur charon taraf ke manazir ka mushahida kar rahe honge. 'Ara'ik' se murad woh sajawat wale takht ya palang hain jo aaram aur izzat ki nishani hote hain. Unka in masnado par baith kar dekhna is baat ki alamat hai ke woh mukammal itminan aur sukoon ki halat mein honge, jahan unhe kisi qism ki fikr ya pareshani nahi hogi. Woh jannat ke khoobsurat baghaat, nehren aur deegar nematon ka nazara kar rahe honge, aur shayad Allah Ta'ala ke jalali chehre ka deedar bhi kar rahe honge, jaisa ke deegar ayaton mein zikr hai. Yeh unki buland shaan aur behtareen anjam ki tasveer pesh karti hai.

Jannati Chehron Ki Chamak

Is ayat mein jannat mein neik logon ki khushgawar halat ka ek aur pehlu bayan kiya gaya hai. Allah Ta'ala farmate hain ke tum unke chehron par 'Nadrat-un-Na'eem' yaani nematon ki tazaadgi aur chamak pehchan loge. 'Nadrah' se murad chehre ki tar-o-tazgi, raunaq aur khushi ki chamak hai jo andaruni itminan aur baharuni nematon ke asar se paida hoti hai. Jannat ki nematon aur rahaton ki wajah se unke chehre khile hue aur chamakdar honge, jo unki bepanah khushi aur sukoon ki halat ko zahir karega. Yeh is baat ki daleel hai ke jannat mein unhe har qism ki khushi aur rahat hasil hogi, jiski jhalak unke chehron se wazeh nazar aayegi. Unke chehre dunya ki pareshaniyon aur ghamon se pak honge.

Jannat Ki Mohar Band Sharab-e-Tahoor

Yeh ayat jannat ki ek khaas ne'mat ka zikr karti hai ke neik logon ko 'Raheeq-im-Makhtoom' pilaya jayega. 'Raheeq' se murad ek pakeeza aur khushboo dar sharab hai, aur 'Makhtoom' ka matlab hai mohar laga hua. Iska matlab hai ke yeh sharab nihayat pakeeza, khalis aur kisi bhi milawat se pak hogi. Is par mohar lagi hone ka matlab yeh bhi hai ke yeh sirf jannatiyon ke liye mehfooz hai aur dunya ki sharabon ki tarah nahi jo nasha aur burai ka sabab banti hain. Yeh sharab-e-tahoor unhe behtareen lazzat aur tazgi degi, aur iska anjam bhi khushgawar hoga. Is se unhe kisi qism ka nuqsan ya takleef nahi hogi, balki yeh unki khushiyon mein izafa karegi. Yeh jannat ki behtareen aur anokhi nematon mein se ek hai.

Jannat Ki Sharab Aur Uski Talab

Is ayat mein jannat ki sharab ki khususiyaat bayan ki ja rahi hain. Farmaya gaya ke is sharab ki mohar mushk ki hogi. Yani jab jannati is sharab ko piyenge to uske aakhri qatre mein mushk jaisi khushboo hogi jo unke munh mein baqi rahegi. Yeh duniya ki sharab ke bilkul bar'aks hai jiska anjaam badboo aur ghin hota hai. Iske baad Allah Ta'ala ne farmaya ke isi (jannat ki ne'maton) mein muqabla karne walon ko muqabla karna chahiye. Iska matlab hai ke duniya mein logon ko in azeem ne'maton ko hasil karne ke liye ek doosre se sabqat le jane ki koshish karni chahiye. Nek aamal, Allah ki itaat aur uski raza hasil karne mein ek doosre se aage badhna chahiye, na ke duniya ki fani cheezon mein.

Hadees mein aata hai ke Nabi Akram (SAW) ne farmaya: "Jannat mein woh cheezein hain jo kisi aankh ne dekhi nahi, kisi kaan ne suni nahi, aur kisi insani dil mein unka khayal tak nahi guzra." (Sahih Bukhari, Kitab-ut-Tafseer)

Yeh ayat darasal dunya parasti se bach kar akhirat ki behtareen ne'maton ki taraf raghbat dilati hai.

Tasneem Ka Chashma

Is ayat mein jannat ki sharab ke ek khaas juz, Tasneem ka zikr kiya gaya hai. Farmaya gaya ke "uska milaap Tasneem se hoga." Tasneem jannat ka ek aala tareen chashma hai. Yeh woh chashma hai jiska pani itna pakeeza aur lazeez hoga ke jannatiyon ki sharab mein uski aamezish (mixture) ki jayegi taake uska lutf aur badh jaye. Isse pehle wali ayaton mein zikr ki gayi sharab ke baad Tasneem ka zikr uski fazilat aur martabe ko wazeh karta hai.

Tasneem ki khasusiyat yeh hai ke yeh sirf muqarrab bandon ke liye hai, jaisa ke agle ayat mein wazahat ki jayegi. Iska matlab hai ke aam jannatiyon ko yeh sharab Tasneem ke sath milakar di jayegi, jabke Allah ke khaas muqarrab bande is Tasneem ke chashme se barahe raast piyenge. Yeh unke darjaat ki bulandi aur Allah ke qurb ki nishani hai.

Muqarrab Banday Aur Tasneem

Yeh ayat pichli ayat ki wazahat hai aur Tasneem ki ahmiyat ko mazeed ujagar karti hai. Farmaya gaya ke "Yeh ek chashma hai jisse Allah ke muqarrab bande piyenge." Iska matlab hai ke Tasneem sirf ek milaap (mixture) nahi, balkay khud ek chashma hai jiska pani Allah ke woh bande piyenge jo uske sabse qareeb hain, jinko 'Muqarraboon' kaha gaya hai. Yeh woh log hain jinhone duniya mein Allah ki itaat aur uski raza hasil karne mein sabqat hasil ki, aur har burai se bach kar nekiyon mein aage rahe.

Muqarrab bandon ke liye Tasneem ka barahe raast peena unke aala darje aur Allah ke huzoor unki maqbooliyat ki alamat hai. Jabke aam jannatiyon ko woh sharab milegi jisme Tasneem ki aamezish hogi, muqarrab bande is chashme se bila kisi aamezish ke, seedha lutf andoz honge. Yeh unke liye ek khaas in'aam aur izzat hai jo unki behtareen karkardagi ka sila hai.

Kuffar Ka Momineen Se Istehza

In ayaton mein Allah Ta'ala dunya mein mujrimon (kafiron) ke imaan walon ke sath rawaiye ko bayan kar raha hai. Farmaya gaya ke "Beshak jo mujrim the, woh imaan walon ka mazaaq udaya karte the." Yeh us waqt ka haal hai jab Makka ke mushrikeen aur sardar, ghareeb aur kamzor musalmanon ko dekh kar unka mazaq udate the. Woh unki ghurbat, unke deen aur unke aqeede par hanste the, unhe haqeer samajhte the. Yeh unki takabbur aur imaan se bezaari ki nishani thi. Woh samajhte the ke woh duniya mein kamyab hain aur musalman nakaam.

Quran mein kai maqamaat par is tarah ke rawaiye ka zikr hai, jahan kuffar ne ambiya (alaihimus salam) aur unke perokaron ka istehza kiya. Lekin Allah Ta'ala ne hamesha wazeh kiya hai ke akhirat mein haqeeqi kamyabi imaan walon ki hogi aur istehza karne walon ko unke aamal ka badla milega. Yeh ayat musalmanon ko tasalli deti hai ke unka sabr aur istiqamat bekar nahi jayegi.

Kuffar Ka Momineen Par Tanqeed Aur Ishare

Yeh ayat pichli ayat ki mazeed wazahat hai, jisme mujrimon (kafiron) ke imaan walon ke sath badtareen rawaiye ko bayan kiya gaya hai. Farmaya gaya ke "Aur jab woh unke paas se guzarte the, to ek doosre ko aankhon se ishare karte the." Iska matlab hai ke sirf khule aam mazaaq udana hi nahi, balkay jab imaan wale unke paas se guzarte the, to woh aapas mein ek doosre ko aankhon se ishare karte the, un par tanqeed karte the, aur unki taraf se nafrat aur haqarat ka izhar karte the. Yeh unki dushmani aur hasad ki alamat thi.

Is tarah ke ishare aur sargoshiyan imaan walon ko zehni takleef pahunchane ki koshish thi. Woh unhe kamtar aur be-aqal samajhte the. Lekin Allah Ta'ala ne in ayaton ke zariye musalmanon ko bataya ke yeh sab kuch unke imaan ki azmaish hai aur akhirat mein iska badla milega. Jabke istehza karne walon ko unke aamal ka hisab dena hoga. Yeh ayat sabr aur istiqamat ki talqeen karti hai.

Munafiqeen ka Mominon se Mazaaq

Yeh ayat un logon ke rawaiye ko bayan karti hai jo duniya mein Mominon ka mazaq udate the. Jab yeh log (Kuffar aur Munafiqeen) Mominon ko dekhte the, toh un par hanste the aur unhe haqeer samajhte the. Aur jab woh apne ghar walon ya hum-khayal logon ke paas wapas jaate the, toh bade khush aur itrate hue jaate the. Unki yeh khushi is baat par hoti thi ke unhone Mominon ka mazaq udaya aur unhe kamtar samjha. Yeh unki andar ki khabasat, kufr aur hasad ko zahir karta hai. Unka yeh rawaiya is baat ki daleel tha ke woh haqeeqat mein imaan se mehroom the aur sirf apni nafsani khwahishat aur takabbur ki pairwi karte the.

Kuffar ka Mominon ko Gumrah Kehna

Pichli ayat ke silsile mein, yeh ayat Kuffar aur Munafiqeen ke Mominon ke mutalliq ghalat aqeede ko bayan karti hai. Jab woh Mominon ko dekhte the, toh foran unhe gumrah qaraar dete the. Unka yeh kehna ke "Beshak yeh log gumrah hain" unki apni gumrahi aur haq se inkar ki nishani thi. Woh Mominon ko isliye gumrah samajhte the kyunki woh unke batil deen aur tareeqon ko chhod kar Allah ke wahdaniyat aur Rasool Allah (SAW) ki risalat par imaan laye the. Yeh darasal unki apni nafsiyati uljhan aur hasad ka izhar tha, kyunki woh haq ko pehchan kar bhi usse inkar karte the aur Mominon ki hidayat ko bardasht nahi kar pate the.

Kuffar ki Zimmedari Nahi

Allah Ta'ala is ayat mein Kuffar ke ghalat daawe aur rawaiye ko radd karte hain. Woh Mominon ko gumrah kehte the aur unke amaal par tanqeed karte the, jabke Allah ne unhe Mominon par nigehban ya zimmedar bana kar nahi bheja tha. Unka kaam Mominon ke aqeede ya amaal ka faisla karna nahi tha. Har shakhs apne amaal ka khud zimmedar hai aur uska hisab Allah ke paas hai. Kuffar ka yeh rawaiya unki had se tajawuz aur ghalat fehmi par mabni tha. Unhe koi ikhtiyar nahi tha ke woh Mominon ke imaan par hukm lagayen. Yeh ayat unke ghalat tasawwur ko wazeh karti hai aur batati hai ke unhe Mominon ke muamle mein dakhal dene ka koi haq nahi tha.

Qayamat ke Din Mominon ki Fatah

Yeh ayat pichli ayaton ka jawab aur Allah Ta'ala ka insaf bayan karti hai. Duniya mein Kuffar Mominon par hanste the aur unka mazaq udate the, lekin Qayamat ke din, jab haq zahir ho jayega, toh Momin Kuffar par hansenge. Yeh hasna khushi, fatah aur itminan ka hasna hoga. Momin Allah ki rehmat aur jannat mein dakhil hone par khush honge, jabke Kuffar apne anjaam ko dekh kar sharminda aur pasheman honge. Yeh Allah ka adl hai jo duniya mein zulm karne walon ko saza deta hai aur sabr karne walon ko ajr. Ismein Mominon ke liye tasalli aur Kuffar ke liye dhamki hai ke unka mazaq udana be-faida tha aur uska anjaam bura hoga.

Jannat mein Mominon ki Shaan

Yeh ayat pichli ayat ki tafseel bayan karti hai ke Qayamat ke din Momin kis haal mein honge. Momin Jannat mein aalishan takhton (arā'ik) par baithe honge. Yeh takht izzat, shaan aur sukoon ki alamat hain. Wahan se woh Kuffar ke anjaam ko dekh rahe honge, jo jahannum mein azab mein honge. Yeh manzar Mominon ke liye mazeed khushi aur itminan ka bais hoga, kyunki unhone duniya mein Kuffar ke mazaq aur takleefon par sabr kiya tha. Allah Ta'ala unhe is sabr ka behtareen badla denge aur unki izzat afzai karenge, jabke Kuffar ki zillat aur ruswai wazeh ho jayegi. Yeh Allah ki taraf se Mominon ke liye inam aur Kuffar ke liye azab ka manzar hoga.

Kafiron Ko Unke Amaal Ka Badla

Yeh ayat ek sawaliya andaaz mein hai, jiska maqsad is haqeeqat ko wazeh karna hai ke kafiron ko unke bure aamal ka pura badla mil chuka hai ya milne wala hai. Isse pehle ki ayaton mein momineen ke inamaat aur kafiron ke anjaam ka zikr tha. Yahan Allah Ta'ala sawal karte hain ke kya kafiron ko unke kiye ka badla mil gaya? Is sawal ka jawab haan mein hai. Unhone duniya mein jo kufr, shirk, aur momineen ka mazaaq udaya, uska badla unhe mil chuka hai ya milne wala hai.

Is mein unke duniya mein milne wale azaab aur aakhirat ke shadeed azaab dono shamil hain. Allah ka insaaf mutlaq hai aur koi bhi amal, achha ho ya bura, be-badla nahi rehta. Yeh ayat darasal kafiron ke liye ek dhamki aur momineen ke liye tasalli hai ke unke dushmano ko unke aamal ka pura hisab dena hoga. Jis tarah momineen ko unke sabr aur taqwa ka ajar mil raha hai, usi tarah kafiron ko unke kufr aur sarkashi ki saza mil rahi hai.