Surah Al-Burooj ek Makki Surah hai jis ki Markazi Theme 'Imaan par istiqamat aur zaalimon ka anjaam' hai. Surah ki shuruaat asman ke burjon aur Qayamat ke din ki qasam se hoti hai. Ahkam aur naseehatein yeh hain: Ismein 'Ashab-ul-Ukhdood' (khandaron walon) ka qissa bayan kiya gaya hai, jinhone momineen ko sirf is baat par aag ki khandaron mein jala diya tha ke woh Allah par imaan laye the. Allah ne farmaya ke jo momin mardon aur auraton ko takleef dete hain aur tauba nahi karte, unke liye Jahannum ka sakht azaab hai. Is Surah mein momineen ko tasalli di gayi hai ke Allah har cheez ka gawah hai aur Usne pehle bhi sarakshon (jaise Firaun aur Samood) ka muahshara kiya tha. Allah ki pakar nihayat sakht hai aur Wohi pehli baar paida karne wala aur dobara zinda karne wala hai. Aakhir mein Quran ki azmat bayan ki gayi hai ke yeh koi mamooli kalaam nahi, balkeh 'Lauh-e-Mahfooz' mein mahfooz ek buland-o-baala Quran hai.
Surah 85 : 0
بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ
Allah ke Naam se, jo bada Meherbaan, Nihayat Reham waala hai.
Yeh mubarak ayat har achhe kaam ki ibtida mein padhi jati hai, taake us kaam mein Allah Ta'ala ki barkat aur madad shamil ho. Is mein Allah ke do azeem sifati naam Ar-Rahman aur Ar-Rahim bayan kiye gaye hain. Ar-Rahman us zaat ko kehte hain jiski rehmat tamam makhlooq ke liye aam hai, chahe woh momin ho ya kafir. Jabke Ar-Rahim us zaat ko kehte hain jiski rehmat khaas taur par sirf momineen ke liye hai, khaas kar Aakhirat mein. Is tarah, Bismillah kehne se hum Allah ki wasee rehmat aur uski khaas shafqat dono ka iqrar karte hain, aur uski panah aur madad talab karte hain.
Surah 85 : 1
وَ السَّمَآءِ ذَاتِ الْبُرُوْجِۙ
Qasam hai burjon wale aasman ki,
Is ayat mein Allah Ta'ala aasman ki qasam kha raha hai, khaas taur par us aasman ki jo burjon wala hai. Buruj se murad ya to bade bade sitare hain, ya sitaron ke manazil (constellations) jin mein chand aur suraj gardish karte hain. Quran mein qasam khane ka maqsad kisi ahem baat ki taraf tawajjuh dilana hota hai. Yahan aasman ki azmat aur uski takhleeq ki hikmat par ghaur karne ki dawat di ja rahi hai. Ye buruj darasal waqt aur simt ka ta'ayyun karne mein madad dete hain, aur Allah ki qudrat ki nishaniyan hain. In burjon ka nizam Allah ki behtareen takhleeq ka namoona hai.
Surah 85 : 2
وَ الْیَوْمِ الْمَوْعُوْدِۙ
Aur qasam hai us din ki jiska waada kiya gaya hai,
Is ayat mein Allah Ta'ala 'Al-Yawm al-Maw'ud' ki qasam kha raha hai, yaani us din ki jiska waada kiya gaya hai. Is se murad Qayamat ka din hai, jab tamam insano ko dobara zinda kiya jayega aur unke aamal ka hisab liya jayega. Ye din yaqini hai aur iska zikr Quran mein kayi maqamat par kiya gaya hai. Is din ka waada Allah ne apni kitabon aur Rasoolon ke zariye kiya hai. Is qasam ke zariye Allah Ta'ala Qayamat ki haqqaniyat aur uski shiddat ki taraf ishara kar raha hai, taake log apni zindagi mein is din ki tayyari karein.
Surah 85 : 3
وَ شَاهِدٍ وَّ مَشْهُوْدٍؕ
Aur qasam hai gawah ki aur jiski gawahi di jaati hai.
Is ayat mein 'shahid' (gawah) aur 'mashhud' (jiski gawahi di jaye) ki qasam khai gayi hai. Iski tafseer mein kayi aqwal hain. Baaz mufassireen ke mutabiq 'shahid' se murad Jummah ka din hai aur 'mashhud' se murad Arafat ka din hai. Jabke kuch kehte hain ke 'shahid' se murad Muhammad ﷺ hain aur 'mashhud' se murad Qayamat ka din hai. Ek aur raaye ke mutabiq 'shahid' se murad Allah Ta'ala khud hai jo har cheez ka gawah hai, aur 'mashhud' se murad uski makhlooq hai. Ye qasmein Qayamat ke din ki gawahi aur uski ahmiyat ko mazeed wazeh karti hain, jahan har amal ka hisab hoga.
Surah 85 : 4
قُتِلَ اَصْحٰبُ الْاُخْدُوْدِۙ
Khaak ho gaye khandakon wale.
Is ayat mein Ashab al-Ukhdud (khandakon walon) par Allah ki la'nat ka zikr hai. Ye wo zalim log the jinhon ne iman walon ko sirf is wajah se jalaya tha ke wo Allah par iman laye the. Is waqiye ka zikr Sahih Muslim mein bhi milta hai, jahan ek badshah ne ek naujawan aur uski qaum ko iman lane ki wajah se aag ke khandakon mein phenk diya tha. Ye waqia iman walon ki azmaish aur sabr ki misaal hai, aur zalimon ke anjaam ki taraf ishara karta hai. Allah Ta'ala ne un zalimon ko halak kar diya aur un par apni la'nat nazil ki, kyunki unka jurm sirf iman walon ko Allah par iman lane ki wajah se takleef dena tha.
Hadees: Is waqiye ka zikr Sahih Muslim, Kitab al-Zuhd wa al-Raqaiq mein tafseel se maujood hai.
Surah 85 : 5
النَّارِ ذَاتِ الْوَقُوْدِۙ
Wo aag jo eendhan wali thi.
Yeh ayat pichli ayat ki wazahat hai, jahan Ashab al-Ukhdud ka zikr tha. Is ayat mein us aag ka bayan hai jo un zalimon ne khodi thi aur jismein unhone iman walon ko phenka tha. Ye aag eendhan wali thi, yaani usmein lakriyan aur dusra samaan bhar kar use khoob bhadkaya gaya tha taake iman walon ko shadeed azab diya ja sake. Ye un zalimon ki sangdili aur zulm ki inteha thi. Allah Ta'ala ne is aag aur uske istemal ka zikr karke un zalimon ke jurm ki shiddat ko wazeh kiya hai, aur unke anjaam ki taraf ishara kiya hai ke un par Allah ki la'nat nazil hui.
Surah 85 : 6
اِذْ هُمْ عَلَیْهَا قُعُوْدٌۙ
Jab woh us par baithe the.
Is ayat mein un zalimon ki tasveer kheenchi gayi hai jo mominon ko jalti hui khandakon mein phenkte waqt wahan maujood the aur unke azab ka manzar dekh rahe the. Yeh is baat ki nishani hai ke unka zulm sirf amali nahi tha, balkay woh is par raazi aur khush bhi the. Woh be-hisi se is khoon-rezi aur tashaddud ka mushahida kar rahe the, jo unki sang-dili aur iman ke dushmani ko zahir karta hai. Is se unki shiddat-e-nafrat aur be-rehami wazeh hoti hai, jahan woh be-gunah logon ko sirf unke iman ki wajah se jalate hue dekh rahe the. Unka yeh amal unki zulm-pasandi aur Allah ke azab se be-khabri ki daleel hai.
Surah 85 : 7
وَّ هُمْ عَلٰى مَا یَفْعَلُوْنَ بِالْمُؤْمِنِیْنَ شُهُوْدٌؕ
Aur woh us par gawah the jo woh momino ke saath kar rahe the.
Yeh ayat pichli ayat ki mazeed wazahat karti hai, jahan bataya gaya hai ke zalim log un tamam afaal ke gawah the jo woh mominon ke saath kar rahe the. Unka wahan maujood hona sirf ittefaq nahi tha, balkay woh jaan boojh kar is zulm ke manzar ko dekh rahe the. Is se unki be-rehami aur zulm ki shiddat zahir hoti hai. Woh mominon ko jalti hui khandakon mein dekh kar kisi qism ki sharmindagi ya afsos ka izhar nahi kar rahe the, balkay shayad is par khush ho rahe the. Unka yeh amal unki insaniyat se mehroomi aur Allah ke azab se be-khabri ki daleel hai. Is manzar-kashi se Quran un zalimon ki be-hisi ko numaya karta hai aur unke jurm ki sanjeedgi ko ujagar karta hai.
Surah 85 : 8
وَ مَا نَقَمُوْا مِنْهُمْ اِلَّاۤ اَنْ یُّؤْمِنُوْا بِاللّٰهِ الْعَزِیْزِ الْحَمِیْدِۙ
Aur unhone unse kisi baat ka badla nahi liya, siwaye iske ke woh Allah par iman laye the jo ghalib, qabil-e-tareef hai.
Is ayat mein zalimon ke zulm ki asal wajah bayan ki gayi hai. Unhone mominon se kisi aur baat ka badla nahi liya tha, siwaye iske ke woh Allah par iman laye the. Yeh Allah woh hai jo Al-Aziz (sab par ghalib) aur Al-Hamid (har tareef ke laiq) hai. Is se wazeh hota hai ke zalimon ka zulm sirf iman ki wajah se tha, jo ke sabse bada jurm hai. Unka maqsad mominon ko unke deen se pherna tha. Allah Ta'ala ke in sifati namon ka zikr is baat ki taraf ishara karta hai ke jis zaat par momin iman laye the, woh har qism ki qudrat aur tareef ka malik hai. Zalim apni kamzori aur Allah ki qudrat se be-khabri ki wajah se yeh zulm kar rahe the, jabke Allah har cheez par qadir hai aur apne bandon ka muhafiz hai.
Surah 85 : 9
الَّذِیْ لَهٗ مُلْكُ السَّمٰوٰتِ وَ الْاَرْضِ١ؕ وَ اللّٰهُ عَلٰى كُلِّ شَیْءٍ شَهِیْدٌؕ
Woh jis ke liye aasmano aur zameen ki badshahat hai. Aur Allah har cheez par gawah hai.
Yeh ayat Allah Ta'ala ki azmat aur qudrat ko mazeed wazeh karti hai. Farmaya gaya hai ke aasmano aur zameen ki badshahat sirf usi ke liye hai. Is se murad hai ke sari kainat ka malik aur mukhtar-e-kul sirf Allah hi hai. Iske baad farmaya gaya ke Allah har cheez par gawah hai. Iska matlab hai ke woh zalimon ke har amal aur mominon ke har qurbani ko dekh raha hai. Koi cheez uski nazar se posheeda nahi. Yeh ayat zalimon ke liye ek shadeed tanbeeh hai ke unka zulm Allah ki nazar mein hai aur woh iska hisab lega. Jabke mominon ke liye yeh tasalli ka baais hai ke unka Rab unke haalat se ba-khabar hai aur unki qurbaniyan zaaya nahi jayengi. Allah ki gawaahi is baat ki zamanat hai ke insaf zaroor hoga aur zalimon ko unke aamal ka badla milega.
Surah 85 : 10
اِنَّ الَّذِیْنَ فَتَنُوا الْمُؤْمِنِیْنَ وَ الْمُؤْمِنٰتِ ثُمَّ لَمْ یَتُوْبُوا فَلَهُمْ عَذَابُ جَهَنَّمَ وَ لَهُمْ عَذَابُ الْحَرِیْقِؕ
Beshak jin logon ne momin mardon aur momin aurton ko azab diya, phir tauba nahi ki, to unke liye Jahannam ka azab hai aur unke liye jalne ka azab hai.
Is ayat mein un logon ke liye shadeed waeed hai jinhon ne momin mardon aur aurton ko azab diya aur phir tauba nahi ki. Unke liye Allah Ta'ala ne Jahannam ka azab aur jalne ka azab (Azab-e-Hareeq) tayar kar rakha hai. Yeh azab unke us amal ka badla hai jo unhone mominon ke saath kiya, yani unko aag mein jalaya. Is ayat mein tauba na karne ki shart bahut ahem hai. Is se zahir hota hai ke agar woh apne gunahon se sachi tauba kar lete to shayad unka anjaam mukhtalif hota. Lekin unki be-hisi aur israr ne unhe is shadeed azab ka mustahiq bana diya. Yeh ayat is baat ki nishani hai ke Allah Ta'ala zulm ko pasand nahi karta aur zalimon ko unke aamal ki saza zaroor deta hai. Mominon ke liye is mein tasalli hai ke unke dushmano ko unke zulm ka pura badla milega.
Surah 85 : 11
اِنَّ الَّذِیْنَ اٰمَنُوْا وَ عَمِلُوا الصّٰلِحٰتِ لَهُمْ جَنّٰتٌ تَجْرِیْ مِنْ تَحْتِهَا الْاَنْهٰرُ ذٰلِكَ الْفَوْزُ الْكَبِیْرُ
Beshak jo log imaan laaye aur nek amal kiye, unke liye aise baagh hain jinke neeche nahrein behti hongi. Yahi sabse badi kamyabi hai.
Is ayat mein Allah Ta'ala ne un logon ke liye khushkhabri di hai jo sachche dil se imaan laate hain aur nek amal karte hain. Unke liye aisi jannatein hain jinke neeche nahrein behti hain, jahan unhein hamesha ki nematein hasil hongi. Yeh jannatein unke aamal-e-saleha ka badla hain. Quran mein kayi maqamaat par imaan aur amal-e-saleh ko jannat mein dakhile ki shart qarar diya gaya hai. Is in'aam ko sabse badi kamyabi (Al-Fawzul Kabeer) kaha gaya hai, kyunki yeh duniya ki fani kamyabiyon se kahin zyada azeem aur daimi hai. Yeh us azab ke bilkul bar-aks hai jiska zikr kafiron ke liye kiya gaya tha, jo Allah ki pakad se ghafil the.
Surah 85 : 12
اِنَّ بَطْشَ رَبِّكَ لَشَدِیْدٌ
Beshak tere Rab ki pakad bahut sakht hai.
Is ayat mein Allah Ta'ala ne apni qudrat aur pakad ki shiddat bayan ki hai. Yeh un logon ke liye ek shadeed tanbeeh hai jo Allah ke ehkamaat ki nafarmani karte hain aur uske Rasoolon ko jhutlate hain. Pichli ayaton mein kafiron ke anjaam ka zikr tha, aur yeh ayat uski mazeed tasdeeq karti hai. Allah ki pakad aisi hai jisse koi bach nahi sakta, chahe woh kitna hi taqatwar kyun na ho. Jab Allah kisi qaum ko pakadta hai to uski pakad bahut dardnaak hoti hai. Jaisa ke Surah Hud (11:102) mein farmaya gaya: "Aur tere Rab ki pakad aisi hi hoti hai jab woh bastiyon ko pakadta hai jab woh zulm kar rahi hon. Beshak uski pakad dardnaak, sakht hai." Yeh ayat imaan walon ke liye tasalli aur kafiron ke liye darr ka ba'is hai.
Surah 85 : 13
اِنَّهٗ هُوَ یُبْدِئُ وَ یُعِیْدُۚ
Beshak wahi hai jo pehli baar paida karta hai aur wahi dobara paida karega.
Yeh ayat Allah Ta'ala ki kamil qudrat aur wahdaniyat ka saboot hai. Wahi hai jisne ibtida mein har cheez ko wajood bakhsha aur wahi hai jo qayamat ke din sab ko dobara zinda karega. Yeh un logon ke shukook-o-shubhaat ka radd hai jo maut ke baad dobara uthaye jaane ka inkar karte hain. Jab Allah Ta'ala pehli baar baghair kisi misaal ke paida kar sakta hai, to uske liye dobara paida karna bilkul bhi mushkil nahi. Quran mein Surah Ya-Sin (36:79) mein irshad hai: "Kaho, unhein wahi zinda karega jisne unhein pehli baar paida kiya tha." Is haqeeqat par imaan rakhna aakhirat par imaan ka bunyadi juz hai aur Allah ki be-inteha qudrat ka izhaar hai.
Surah 85 : 14
وَ هُوَ الْغَفُوْرُ الْوَدُوْدُۙ
Aur wahi bahut bakhshne wala, bahut mohabbat karne wala hai.
Pichli ayaton mein Allah ki sakht pakad aur dobara paida karne ki qudrat ka zikr tha, lekin is ayat mein uski rehmat aur mohabbat ka izhaar kiya gaya hai. Allah Ta'ala 'Al-Ghafoor' hai, yaani bahut bakhshne wala, jo apne bandon ke gunahon ko maaf karta hai jab woh tauba karte hain. Aur woh 'Al-Wadood' hai, yaani bahut mohabbat karne wala, jo apne nek bandon se mohabbat karta hai aur un par apni nematein nazil karta hai. Yeh sifatain Allah ki shaan-e-rehmat ko zahir karti hain aur bandon ko uski taraf rujoo karne ki targheeb deti hain. Allah ki bakhshish aur mohabbat uski qudrat aur azab ke saath-saath uski adl aur hikmat ka bhi hissa hain, jo uski zaat-e-aqdas ki mukammal tasveer pesh karti hain.
Surah 85 : 15
ذُو الْعَرْشِ الْمَجِیْدُۙ
Arsh ka malik, buzurgi wala.
Is ayat mein Allah Ta'ala ki azmat aur buzurgi bayan ki gayi hai. Woh 'Dhul-Arsh' hai, yaani Arsh ka malik, jo tamam makhlooqaat mein sabse azeem hai aur jis par Allah Ta'ala mustawi hai, jaisa ke uski shaan ke layiq hai. Aur woh 'Al-Majeed' hai, yaani buzurgi wala, shaan wala, jiski sifatain kamal aur azmat se bhari hui hain. Arsh ki malikiyat Allah ki kamil badshahat aur hukmarani ka nishan hai. Yeh uski qudrat, hikmat aur azmat ka izhaar hai. Is sifat ke zariye Allah Ta'ala ki be-misaal shaan aur uski har cheez par ghalba zahir hota hai. Yeh ayat Allah ki wahdaniyat aur uski be-inteha qudrat ki daleel hai, jiske samne har cheez be-haqeeqat hai.
Surah 85 : 16
فَعَّالٌ لِّمَا یُرِیْدُؕ
Jo chahta hai, wohi karta hai.
Yeh ayat Allah Ta'ala ki mutlaq qudrat aur be-inteha ikhtiyar ko bayan karti hai. Allah jo chahta hai, wohi karta hai aur uske irade ko koi rok nahi sakta. Uska har kaam hikmat aur maslihat par mabni hota hai, aur uske faislon ko badalne wala koi nahi. Is se pehle ki ayaton mein kafiron ke inkar aur unke anjam ka zikr hai, aur yeh ayat is baat ki tasdeeq karti hai ke Allah unke inkar ke bawajood apne faisle nafiz karega. Uske liye koi mushkil nahi ke woh apne dushmano ko saza de aur apne doston ki madad kare. Uska har hukm nafiz hone wala hai aur uski qudrat har cheez par haawi hai. Is sifat ka zikr Quran mein kayi maqamat par aaya hai, jo uski azmat, badshahat aur be-misaal taqat ko wazeh karta hai. Insan ko chahiye ke woh Allah ki is qudrat ko samjhe aur uske samne ajizi ikhtiyar kare.
Surah 85 : 17
هَلْ اَتٰىكَ حَدِیْثُ الْجُنُوْدِۙ
Kya tum tak lashkaron ki khabar pahunchi hai?
Is ayat mein Allah Ta'ala Nabi Akram (SAW) se mukhatib hokar poochta hai ke kya unhe un lashkaron ki khabar pahunchi hai jinhone Allah ke Rasoolon ko jhutlaya aur unke khilaf sargashi ki? Yeh sawal darasal tanbeeh aur ibrat dilane ke liye hai. Iska maqsad yeh hai ke maujooda zamane ke kafir bhi guzishta qaumon ke anjam se sabaq seekhein aur apni sarkashi se baaz aa jayein. Jin qaumon ne Allah ke paighambar ko jhutlaya aur unke khilaf lashkar kashi ki, unka anjam nihayat dardnak hua. Allah ne unhe mukhtalif azabon se halak kiya. Agli ayaton mein unhi lashkaron ki wazahat ki ja rahi hai, taake log unki misalon se naseehat haasil karein aur Allah ke azab se darein. Yeh Quran ka ek khas andaz hai ke woh guzishta waqiyat ke zariye logon ko mustaqbil ke anjam se agah karta hai.
Surah 85 : 18
فِرْعَوْنَ وَ ثَمُوْدَؕ
Fir'aun aur Samood ke lashkar.
Yeh ayat pichli ayat mein zikr kiye gaye lashkaron ki wazahat karti hai. Pehli misaal Fir'aun ki hai, jo Misr ka zalim badshah tha. Usne Hazrat Musa (AS) ko jhutlaya, apni khudai ka dawa kiya aur Bani Israel par zulm kiye. Anjam-e-kar woh apni fauj samet samundar mein gharq ho gaya. Doosri misaal Samood ki qaum ki hai, jinki taraf Hazrat Saleh (AS) ko bheja gaya tha. Unhone Allah ki nishani (oontni) ko qatl kiya aur apne Nabi ki nafarmani ki. Natijatan, unhe Allah ke azab (ek shadeed cheekh) se halak kar diya gaya. Yeh dono misalein is baat ki wazeh daleel hain ke Allah ke inkar karne walon aur uske Rasoolon ko jhutlane walon ka anjam kya hota hai. In waqiyat mein un logon ke liye badi naseehat hai jo aaj bhi Allah ke ahkamat se rogardani karte hain.
Surah 85 : 19
بَلِ الَّذِیْنَ كَفَرُوْا فِیْ تَكْذِیْبٍۙ
Balkay jin logon ne kufr kiya hai, woh jhutlane mein lage hue hain.
Guzishta qaumon ke anjam se ibrat dilane aur Allah ki qudrat bayan karne ke bawajood, yeh ayat batati hai ke kafir log phir bhi haqiqat ko jhutlane mein masroof hain. Woh Allah ki nishaniyon, uske Rasoolon ki sacchai aur qiyamat ke din ka inkar karte hain. Unka yeh inkar sirf jahalat ki bunyad par nahi, balkay zid, takabbur aur apni nafsani khwahishat ki pairwi ki wajah se hai. Woh guzishta qaumon ke halakat se koi sabaq nahi seekhte aur apni takzeeb par qaim rehte hain, goya unhe koi khauf nahi. Unka yeh rawaiya unhe mazeed gumrahi aur Allah ke azab ke qareeb karta hai, jabke unhe chahiye tha ke woh inkar chhod kar imaan layein aur apni akhirat sanwarein.
Surah 85 : 20
وَّ اللّٰهُ مِنْ وَّرَآئِهِمْ مُّحِیْطٌۚ
Aur Allah unke peeche se unhe ghere hue hai.
Yeh ayat kafiron ke inkar aur takzeeb ke jawab mein Allah ki mutlaq qudrat aur ihate ko bayan karti hai. Iska matlab hai ke Allah Ta'ala unhe har taraf se ghere hue hai, unki har harkat, har soch aur har mansooba uske ilm aur qudrat ke ihate mein hai. Woh uski pakad se bahar nahi nikal sakte, chahe woh kitni bhi koshish karein. "Peeche se" ka matlab yeh hai ke woh ghafil hain aur Allah unke har amal ko dekh raha hai, unhe iska ehsas nahi. Jab Allah chahega, unhe unke aamal ka badla dega. Yeh unke liye ek shadeed tanbeeh hai ke woh Allah ki qudrat se ghafil na rahein aur apni sargashi se baaz aa jayein, warna unka anjam bhi guzishta qaumon jaisa hoga. Allah ki pakad se koi nahi bach sakta.
Surah 85 : 21
بَلْ هُوَ قُرْاٰنٌ مَّجِیْدٌۙ
Balki yeh to Quran-e-Majeed hai.
Yeh ayat un mushrikeen ke da'won ki tardeed karti hai jo Quran ko shairi, jadu ya kahin ki baatein kehte the. Allah Ta'ala farmate hain ke yeh koi mamooli kalam nahi, balki Quran-e-Majeed hai, ya'ni azmat wala, buland martaba aur shaan wala kalam hai. Iski har baat sachchi aur haqeeqat par mabni hai. Ismein kisi qism ki kami ya ghalti nahi hai. Iska har harf Allah ki taraf se nazil hua hai aur iski hifazat ka zimma khud Allah ne liya hai. Iski azmat is baat mein bhi hai ke yeh insaniyat ke liye hidayat aur rehnumai ka zariya hai, aur ismein har ilm aur hikmat ka khazana maujood hai. Yeh woh kitaab hai jo hamesha ke liye rehnumai faraham karti hai aur iski fazeelat tamam kitabon par hai.
Surah 85 : 22
فِیْ لَوْحٍ مَّحْفُوْظٍ۠ ۧ ۧ
Lauh-e-Mahfooz mein (mehfooz hai).
Yeh ayat Quran ki azmat aur uski hifazat ka mazeed saboot pesh karti hai. Quran-e-Majeed sirf zameen par nazil shuda kitaab nahi, balki Lauh-e-Mahfooz mein bhi mehfooz hai. Lauh-e-Mahfooz ek aisi takhti hai jahan Allah Ta'ala ne har cheez ka ilm, har waqiye ka record aur tamam asmani kitabon ka asl (original) mehfooz rakha hai. Ismein kisi qism ki tabdeeli ya tahreef mumkin nahi. Yeh is baat ki daleel hai ke Quran insani banawat nahi, balki Allah ka kalam hai jo har qism ki ghalti aur kami se paak hai. Iski hifazat ka intezam Allah ne khud kiya hai, jaisa ke Surah Al-Hijr ki Ayah 9 mein bhi farmaya gaya hai: "Beshak humne hi is Zikr (Quran) ko nazil kiya hai aur beshak hum hi iske nigehbaan hain." Is se Quran ki sadiq aur mustanad hone ka yaqeen aur pukhta ho jata hai.
