Allah ke Naam se Ibtida ki Fazilat

Yeh mubarak ayat har achhe kaam ki ibtida mein padhi jati hai, taake us kaam mein Allah Ta'ala ki barkat aur madad shamil ho. Is mein Allah ke do azeem sifati naam Ar-Rahman aur Ar-Rahim bayan kiye gaye hain. Ar-Rahman us zaat ko kehte hain jiski rehmat tamam makhlooq ke liye aam hai, chahe woh momin ho ya kafir. Jabke Ar-Rahim us zaat ko kehte hain jiski rehmat khaas taur par sirf momineen ke liye hai, khaas kar Aakhirat mein. Is tarah, Bismillah kehne se hum Allah ki wasee rehmat aur uski khaas shafqat dono ka iqrar karte hain, aur uski panah aur madad talab karte hain.

Qayamat ka Zikr aur Uski Haibat

Is Ayat mein Allah Ta'ala Nabi Akram ﷺ se mukhatib hokar Qayamat ke din ka zikr kar rahe hain, jise 'Al-Ghashiyah' kaha gaya hai. Ghashiyah ka matlab hai 'chha jane wali' ya 'dhaank lene wali'. Yeh Qayamat ke din ki shiddat aur uski haibat ko bayan karta hai, jo har cheez par chha jayegi aur sab ko apni lapet mein le legi. Is sawal ka maqsad Nabi ﷺ ko muttala karna nahi, balki sunne walon ko mutawajjeh karna hai ke Qayamat ki khabar aisi azeem hai ke uske bare mein sawal kiya ja raha hai. Is din ki dehshat aur uski haqeeqat har insaan ko gher legi.

Qayamat ka din insaniyat ke liye ek azeem imtehan aur hisab ka din hoga. Is din ki khabar har aqalmand insaan ko fikarmand karti hai aur usay apni aakhirat ki tayyari karne par ubharti hai. Quran majeed mein Qayamat ke mukhtalif naam aur uski mukhtalif kaifiyaten bayan ki gayi hain, jin mein se Al-Ghashiyah bhi ek hai, jo uski shiddat aur ghere pan ko zahir karta hai.

Badbakhton ke Chehron ki Haalat

Is Ayat mein Qayamat ke din ke manzar ka bayan hai, khaas taur par un logon ke chehron ka haal jo Allah ke nafarman the. 'Khashi'ah' ka matlab hai zaleel, jhuke hue, murjhaye hue, aur khaufzada. Yeh un badbakhton ke chehre honge jinhone duniya mein Allah ke ahkamat ko nazar andaz kiya aur apni manmani ki. Unke chehron par sharmindagi, mayusi, aur Allah ke azab ka khauf numaya hoga.

Yeh chehre un logon ke honge jinhone duniya mein takabbur kiya, Allah ki ibadat se ghaflat barati, aur uske paigham ko thukraya. Unki aankhen jhuki hongi aur unke dil dehshat se bhare honge. Unki yeh haalat unke bure aamal ka nateeja hogi. Quran mein aur bhi jagah Qayamat ke din mujrimon ki is tarah ki haalat bayan ki gayi hai, jahan unke chehre siyah aur udas honge, jabke neki karne walon ke chehre roshan aur khush honge.

Dunya mein ki gayi Mehnat ka Anjaam

Yeh Ayat pichli Ayat ki wazahat hai, unhi chehron ki jin par zillat chhayi hogi. Yeh woh log honge jinhone duniya mein bahut mehnat ki aur mashaqqat uthayi, lekin unki mehnat ghalat raah mein thi ya Allah ki raza ke khilaf thi. Maslan, woh log jinhone duniya mein riyakari ke liye ibadat ki, ya duniya hasil karne ke liye din raat ek kar diye, ya aise kaam kiye jo Allah ko pasand nahi the.

Unki yeh mehnat unke liye Qayamat ke din koi faida nahi degi, balki unhein mazeed thakan aur mayusi hi milegi. Unki misal us musafir ki si hai jo saari raat safar karta raha aur subah ko pata chala ke woh ghalat simt mein ja raha tha. Unki mehnat ka anjaam sirf azab aur ruswai hoga. Is se yeh sabaq milta hai ke sirf mehnat karna kafi nahi, balki mehnat ka rukh aur niyat bhi sahih honi chahiye taake woh Allah ke yahan maqbool ho.

Jahannum ki Dehkti Aag

Is Ayat mein un badbakhton ke anjaam ka bayan hai jinke chehre zaleel honge aur jinhone duniya mein be-faida mehnat ki. Unhein 'dehkti hui aag' mein dakhil kiya jayega. 'Hamiya' ka matlab hai nihayat garam, tez aur shiddat wali aag. Yeh Jahannum ki aag hogi jiski garmi aur tapish insani tasawwur se bahar hai.

Yeh aag unke jismon ko jala degi aur unhein shadeed azab degi. Quran mein Jahannum ki aag ki shiddat ko mukhtalif andaz mein bayan kiya gaya hai taake log uske anjaam se daren aur apni zindagi ko Allah ke ahkamat ke mutabiq guzaren. Is aag se bachne ka wahid rasta iman aur saleh aamal hain. Allah Ta'ala hamein is dehkti hui aag se apni panah mein rakhe.

Jahannumiyon ka Dardnak Pani

Jahannum mein dakhil hone walon ko sirf aag ka azab hi nahi milega, balki unhein pyaas bujhane ke liye 'kholte hue chashme' se pani pilaya jayega. 'Aniyah' ka matlab hai nihayat garam, ubalta hua. Yeh pani itna garam hoga ke jab woh use piyenge to unki anton ko kaat dega aur unke chehron ko jala dega.

Yeh unke liye mazeed azab ka sabab banega, jaisa ke Quran mein Surah Muhammad (47:15) mein farmaya gaya hai: "Aur unhein aisa garam pani pilaya jayega jo unki anton ko tukde tukde kar dega." Is dardnak pani ka peena unki pyaas ko bujhane ke bajaye unke azab mein izafa karega. Yeh is baat ki nishani hai ke Jahannum mein har cheez azab ka zariya hogi, yahan tak ke woh cheezein bhi jo duniya mein rahat ka sabab hoti hain, maslan pani. Allah Ta'ala hamein Jahannum ke is azab se mehfooz rakhe.

Jahannami Ka Khana: Dharee

Is ayat mein jahannamiyon ke khane ka zikr hai, jo ke 'Dharee' hai. Dharee ek kanteeli, kadwi aur badboodar jhaari hoti hai jo Tihamah ke ilaake mein paayi jaati hai. Yeh itni zehreeli hoti hai ke janwar bhi isse bachne ki koshish karte hain. Allah Ta'ala ne isse jahannamiyon ka khana banaya hai taake unki saza mukammal ho. Yeh unke liye azab ka ek hissa hoga, jo unki pyaas aur bhook ko aur badhayega. Is khane mein koi ghizayat nahi hogi aur na hi yeh unki bhook ko kam karega, balkay unke liye mazeed takleef ka ba'is banega.

Dharee Ki Be-Fayda Ghiza

Yeh ayat pichli ayat ki mazeed wazahat karti hai ke jahannamiyon ka khana, yaani 'Dharee', kis qism ka hoga. Allah Ta'ala farmate hain ke yeh khana na to unke jism ko mota karega, yaani unhe taqat dega, aur na hi unki bhook ko khatam karega. Iska matlab hai ke yeh sirf ek azaab hai, ghiza nahi. Jahannami isse khayenge lekin unki bhook aur pyaas barqarar rahegi, aur unhe koi rahat nahi milegi. Yeh unki be-basi aur be-sahara haalat ki nishani hai, jahan unhe sirf takleef aur mayusi milegi.

Jannati Chehron Ki Tarawat

Pichli ayaton mein jahannamiyon ka zikr tha, ab yahan se jannatiyon ka haal bayan kiya ja raha hai. 'Wujoohun Yawma'izin Na'imah' ka matlab hai ke qayamat ke din bahut se chehre taro-taza, khushgawar aur pur-raunaq honge. Yeh woh log honge jinhone duniya mein Allah ki itaat ki aur naik aamal kiye. Unke chehron par jannat ki nematon aur Allah ki raza ki chamak aur raunaq hogi, jo unki roohani aur jismani khushi ko zahir karegi. Unke chehre khushi aur itminan se chamak rahe honge, jo unki kamyabi ki alamat hogi.

Naik Aamal Par Raza Mandi

Yeh ayat jannatiyon ki khushiyon ki ek aur wajah bayan karti hai. Woh log apni koshishon par raazi honge, yaani duniya mein jo naik aamal, ibadat aur Allah ki raza ke liye jaddo-jehad ki thi, uska behtareen sila dekh kar woh nihayat khush aur mutma'in honge. Unhe apni mehnat ka pura phal milega aur woh us par kisi qism ki shikayat nahi karenge. Unki yeh raza mandi is baat ki daleel hai ke unhone jo kuch bhi kiya, woh Allah ki khushnudi ke liye tha aur Allah ne unki mehnat ko qabool farmaya.

Buland Martaba Jannat

Jannati log buland jannat mein honge. 'Jannat-e-Aliyah' se murad aisi jannat hai jo martabe mein buland ho, jahan har qism ki nematen aur rahaten mayassar hon. Iska matlab yeh bhi ho sakta hai ke woh jannat ke unche darjon mein honge, jahan se unhe behtareen manazir aur sukoon hasil hoga. Yeh unke aamal aur Allah ki raza ka nateeja hai ke unhe aisi azeem aur buland martaba jannat ata ki jayegi. Is bulandi mein har qism ki izzat, nematen aur Allah ka qurb shamil hoga.

Jannat mein bekar baaton se pakizgi

Is ayat mein Jannat ki ek ahem khoobi bayan ki gayi hai ke wahan koi bhi laghw (bekar) baat nahi suni jayegi. Iska matlab hai ke Jannat mein rehne wale kisi bhi qism ki fazool, ghalat, ya takleef deh guftagu se mehfooz rahenge. Wahan na koi jhoot hoga, na gheebat, na chugli, aur na hi koi aisi baat jo dil ko ranjida kare. Har taraf aman, sukoon aur khushi ka mahol hoga.

Jannati log sirf aisi baatein sunenge jo unke liye khushi aur masarrat ka bais hon. Yeh Jannat ki azeem ne'maton mein se ek hai ke insaan har qism ki zehni aur roohani takleef se azad hoga. Is se Jannat ki pakizgi aur uske mahol ki behtareen tasveer kheenchi gayi hai, jahan har cheez mukammal aur be-aib hogi.

Jannat ke behte chashme

Yeh ayat Jannat ki ek aur dilkash manzar kashi karti hai, jahan behte hue chashme honge. Quran-e-Kareem mein mukhtalif maqamat par Jannat ke chashmon ka zikr hai, jo mukhtalif qism ke mashroobat se pur honge, maslan paani, doodh, shehad aur sharaab-e-tahoor (jo duniya ki sharaab ki tarah nashila nahi hogi). Yeh chashme Jannat ke baghon mein har taraf behte hue nazar aayenge, jo Jannat ki khubsurati aur tazaadgi mein izafa karenge.

In chashmon ka behtay rehna is baat ki alamat hai ke Jannat mein har cheez ki farawani aur daimi mojoodgi hogi. Jannati jab chahenge in chashmon se apni marzi ke mashroobat hasil kar sakenge. Yeh Allah Ta'ala ki taraf se Jannatiyon ke liye ek azeem inaam hai jo unki har khwahish ko poora karega.

Jannat ke buland takht

Is ayat mein Jannat ki ek aur ne'mat ka zikr hai, woh hain oonche takht (surur-un marfoo'ah). Yeh takht bulandiyon par rakhe honge, jo Jannatiyon ke liye izzat, aaram aur shaan-o-shaukat ki alamat hain. In oonche takhton par baith kar Jannati log Jannat ke haseen manazir ka nazara kar sakenge aur aaram-o-sukun hasil kar sakenge.

In takhton ka buland hona is baat ki bhi nishani hai ke Jannatiyon ko buland maqam aur martaba hasil hoga. Yeh takht nihayat naram, khoobsurat aur aalishaan honge, jo unki pasand ke mutabiq sajaye gaye honge. Allah Ta'ala ne Jannatiyon ke liye aisi jaghein tayyar ki hain jahan unhe har qism ka aaram aur izzat mayassar hogi.

Jannat ke tayyar pyale

Yeh ayat Jannat ki ek aur sahoolat aur ne'mat ka zikr karti hai, woh hain rakhe hue pyale (akwaab-un mawdoo'ah). Iska matlab hai ke Jannat mein har taraf pyale tayyar rakhe honge, jin mein mukhtalif qism ke lazeez mashroobat bhare honge. Jannatiyon ko kisi cheez ki talash ya intizar nahi karna padega, balkay har cheez unki dastaras mein hogi.

Yeh is baat ki alamat hai ke Jannat mein khidmat aur aaram ki inteha hogi. Jab bhi Jannati ko kisi mashroob ki khwahish hogi, use fauran tayyar pyale mil jayenge. Yeh Allah Ta'ala ki taraf se Jannatiyon ke liye ek azeem inaam hai jo unki har zaroorat ko behtareen tareeqe se poora karega aur unhe kisi qism ki pareshani ya mehnat nahi karni padegi.

Jannat ke sajaye hue takiye

Is ayat mein Jannat ki aaram-o-aasayish ka ek aur pehlu bayan kiya gaya hai, woh hain qatarein bandhe hue takiye (namaariq-u masfoofah). Iska matlab hai ke Jannat mein har taraf naram aur khoobsurat takiye qataron mein sajaye hue honge, taake Jannati un par sahara laga kar aaram kar saken. Yeh takiye behtareen resham aur deegar qeemti kapdon se bane honge.

In takiyon ka qataron mein hona is baat ki nishani hai ke Jannat mein har cheez munazzam aur khoobsurat tareeqe se tarteeb di gayi hogi. Yeh Jannatiyon ke liye behtareen aaram aur sukoon ka saman faraham karenge, jahan woh apne mehmanon ke sath ya akele mein bhi mukammal itminan ke sath baith ya let sakenge. Yeh Allah Ta'ala ki taraf se Jannatiyon ke liye ek azeem ne'mat hai jo unki har khwahish ko poora karegi.

Jannat ke Khoobsurat Farsh

Is Ayah mein Jannat ki ne'maton ka zikr jari hai, khaas taur par un farshon ka jo Jannatiyon ke liye bichhaye gaye honge. 'Zarabi' se murad woh qeemti aur naram farsh hain jo har taraf phailay hue honge. Yeh farsh be-had khoobsurat, naram aur araam deh honge, jin par Jannati log takiye lagaye ya baith kar lutf uthayenge. Allah Ta'ala ne insaan ko duniya mein bhi khoobsurat aur araam deh cheezon ka shauq diya hai, aur Jannat mein uski har khwahish ko behtareen andaz mein poora kiya jayega. Yeh is baat ki daleel hai ke Allah apne nek bandon ke liye aisi ne'maten tayyar ki hain jin ka tasawwur bhi mushkil hai.

Jaisa ke Quran mein Surah Ar-Rahman mein bhi Jannat ke farshon ka zikr hai: "Jin ke astar bhi resham ke honge." (Surah Ar-Rahman, 55:54)

Oont ki Hairat Angez Takhleeq

Is Ayah mein Allah Ta'ala insaan ko apni qudrat ki nishaniyon par ghaur karne ki dawat de raha hai. Sab se pehle oont ka zikr kiya gaya hai, jo Arab ke logon ke liye roz marra ki zindagi ka hissa tha. Oont ki takhleeq mein Allah ki azmat aur hikmat numaya hai. Is janwar ko khaas taur par sehrai mahol ke liye banaya gaya hai. Iski lambi gardan, pani ko zakhira karne ki salahiyat, garam ret par chalne ke liye makhsoos paon, aur sakht tareen halaat mein bhi safar karne ki taqat, yeh sab Allah ki be-misaal qudrat ki nishaniyan hain. Agar insaan in cheezon par ghaur kare to woh Allah ki wahdaniyat aur uski be-panah qudrat ko samajh sakta hai.

Oont ki takhleeq insaan ke liye ek azeem nishani hai.

Aasman ki Bulandi mein Allah ki Qudrat

Oont ke baad, Allah Ta'ala insaan ki tawajjuh aasman ki taraf dilata hai. Kya insaan ghaur nahi karta ke yeh azeem-ush-shan aasman kaise bagair kisi sutoon ke buland kiya gaya hai? Iski vusat, iski be-panah unchai, aur iska be-daagh hona, yeh sab Allah ki be-misaal qudrat aur hikmat ki daleelen hain. Aasman mein sitare, chand aur suraj ka nizam, aur unka apne makhsoos madaron mein gardish karna, yeh sab is baat ki gawahi dete hain ke is ka koi banane wala hai jo har cheez par qadir hai. Insaan ko chahiye ke woh in nishaniyon par ghaur kare aur apne Rab ki azmat ko pehchane.

Aasman ka buland hona Allah ki be-misaal qudrat ka saboot hai.

Paharon ka Zameen par Qayam

Aasman ke baad, Allah Ta'ala paharon ki takhleeq par ghaur karne ki dawat deta hai. Kya insaan nahi dekhta ke yeh azeem pahar kaise zameen par gaad diye gaye hain? In paharon ka zameen par qayam sirf khoobsurati ke liye nahi, balkay inka ek azeem maqsad hai. Yeh pahar zameen ko hilne se rokte hain aur usay mustahkam (stable) banate hain, bilkul usi tarah jaise kisi khaime ko uski mekhon (pegs) se mazboot kiya jata hai. In paharon ki gehraiyan aur inki mazbooti Allah ki be-panah qudrat aur hikmat ka saboot hain. Insaan ko chahiye ke woh in nishaniyon par ghaur kare aur Allah ki azmat ko pehchane.

Quran mein Surah An-Naba mein bhi paharon ko mekhon (pegs) se tashbeeh di gayi hai. (Surah An-Naba, 78:7)

Zameen ka Bichhana aur Uska Faida

Is silsile ki aakhri nishani zameen hai. Allah Ta'ala insaan ko zameen par ghaur karne ki dawat deta hai ke kaise usay bichha diya gaya hai. Zameen ko insaan aur digar makhlooqat ke liye rehne ke qabil banaya gaya hai. Isay humwar aur phaila hua banaya gaya taake is par chalna, kheti karna, ghar banana aur zindagi guzarna mumkin ho. Agar zameen humwar na hoti ya iski satah be-tarteeb hoti, to insaan ke liye is par zindagi guzarna mushkil ho jata. Zameen ki is takhleeq mein Allah ki be-panah rehmat aur hikmat posheeda hai, jo insaan ko uski qudrat aur wahdaniyat ka ehsaas dilati hai.

Zameen ka humwar hona insaan ke liye Allah ki azeem ne'mat hai.

Nabi ﷺ Ka Kaam Sirf Naseehat Karna Hai

In ayaton mein Allah Ta'ala apne Nabi Muhammad ﷺ ko mukhatib karte hue farmate hain ke aap logon ko naseehat karte rahiye. Aap ka farz sirf Allah ke paigham ko logon tak pahunchana hai. Aap sirf ek naseehat karne wale hain, aur aap ko logon par zabardasti musallat karne wala ya unke aamal ka darogha bana kar nahi bheja gaya hai. Aap ka kaam hidayat dena hai, lekin hidayat dena Allah ke ikhtiyar mein hai. Nabi ﷺ ka maqsad logon ko iman lane par majboor karna nahi, balki un tak sachai ko wazeh karna hai. Har shakhs ko ikhtiyar hai ke woh iman laye ya kufr kare.

Is baat ki tasdeeq Surah Yunus (10:99) mein bhi milti hai jahan farmaya gaya: "Aur agar aap ka Rab chahta to zameen mein jitne log hain sab ke sab iman le aate. To kya aap logon ko majboor karenge ke woh momin ho jayen?"

Nabi ﷺ Ka Ikhtiyar Aur Zimmedari

Yeh ayat pichli ayat ki mazeed wazahat hai, jahan Allah Ta'ala Nabi Akram ﷺ ko mutawajjeh karte hain ke aap logon par koi darogha ya nigehban nahi hain. Yani aap ko yeh ikhtiyar nahi diya gaya ke aap logon ke dilon mein iman daal dein ya unhein zabardasti musalman banayein. Aap ka kaam sirf Allah ke ahkamat aur paigham ko wazeh taur par pahunchana hai. Logon ko hidayat dena ya gumrahi mein rehne dena Allah Ta'ala ke ikhtiyar mein hai. Nabi ﷺ ki zimmedari sirf tableegh hai, natije ka faisla Allah ke haath mein hai. Is se yeh bhi wazeh hota hai ke Islam mein kisi ko bhi zabardasti mazhab qabool karwane ki ijazat nahi hai.

Haq Se Munh Phirne Walon Ka Anjaam

Is ayat mein un logon ki baat ki ja rahi hai jo Nabi ﷺ ki naseehat aur Allah ke paigham se munh pherte hain aur kufr karte hain. Yani, woh log jo haq ko janne ke bawajood use qabool karne se inkar karte hain aur apni marzi par chalte hain. Yeh ayat pichli ayaton se mutalliq hai jahan Nabi ﷺ ko sirf naseehat karne wala bataya gaya tha. Yahan Allah Ta'ala un logon ke anjaam ki taraf ishara kar rahe hain jo is naseehat ko thukra dete hain. Unka yeh amal unhein Allah ki rehmat se door kar deta hai aur unhein sakht azaab ka mustahiq banata hai. Is mein un logon ke liye tanbeeh hai jo ghaflat mein hain aur akhirat ki fikr nahi karte.

Kufr Karne Walon Ke Liye Azeem Azaab

Is ayat mein un logon ke liye shadeed tanbeeh hai jo haq se munh pherte hain aur kufr karte hain. Allah Ta'ala farmate hain ke woh unhein sab se bada azaab dega. Is se murad jahannam ka woh azaab hai jo duniya ke kisi bhi azaab se kahin zyada takleef deh aur hamesha rehne wala hoga. Yeh azaab unke kufr aur inkar ka badla hoga. Is ayat mein akhirat ke azaab ki shiddat ko wazeh kiya gaya hai taake log Allah ke paigham ko sanjeedgi se lein aur kufr se bachen. Duniya ka azaab fani hai, lekin akhirat ka azaab la-fani aur shadeed hoga.

Jaisa ke Surah An-Nisa (4:56) mein hai: "Beshak jin logon ne hamari ayaton ka inkar kiya, unhein hum jald hi aag mein dalenge."

Allah Ki Taraf Lautna Aur Hisab

Yeh ayat insaniyat ko yaad dilati hai ke beshak unka lautna hamari hi taraf hai. Yani, har insaan ko ek din Allah Ta'ala ke huzoor pesh hona hai. Yeh qayamat ke din ki taraf ishara hai jab tamam insaan apne aamal ka hisab dene ke liye Allah ke samne khade honge. Koi bhi Allah ki pakad se bach nahi sakega, aur har shakhs ko uske kiye ka badla milega. Yeh ayat un logon ke liye ek shadeed tanbeeh hai jo duniya mein apni marzi karte hain aur akhirat ko bhool jate hain. Unhein yaad dilaya ja raha hai ke unka anjaam Allah ke paas hai, aur wahi unke aamal ka faisla karne wala hai. Is mein un logon ke liye tasalli bhi hai jo Nabi ﷺ ki naseehat ko qubool karte hain, kyunki unka anjaam bhi Allah ke paas behtar hoga.

Roz-e-Qayamat Hisab Ki Zimmedari

Is ayat mein Allah Ta'ala ne wazeh farmaya hai ke tamam insano ka hisab lena ussi ke zimme hai. Pichli ayaton mein kafiron ke inkar aur unke anjam ka zikr kiya gaya tha. Yeh ayat ussi silsile ki ek mazboot kadi hai jo batati hai ke duniya mein kiye gaye har amal, har qaul aur har aqeede ka hisab Allah ke huzoor dena hoga. Koi bhi shakhs is hisab se bach nahi sakta.

Allah Ta'ala ne apni adl aur qudrat ka izhar karte hue farmaya ke woh har ek ke aamal ko janta hai aur qayamat ke din unke samne pesh karega. Yeh sirf kafiron ke liye nahi, balkay har insan ke liye ek tanbeeh hai ke unki zindagi ka har lamha Allah ki nigrani mein hai. Is hisab mein unki duniya ki zindagi mein kiye gaye tamam nek aur bad aamal shamil honge.

Qur'an-e-Kareem mein kayi maqamat par is haqeeqat ko dohraya gaya hai ke Allah Ta'ala hi hisab lene wala hai aur har nafs ko uske aamal ka badla diya jayega. Jaisa ke Surah Al-An'am, Ayat 164 mein farmaya gaya: "Aur koi bojh uthane wala kisi doosre ka bojh nahi uthayega. Phir tumhare Rab hi ki taraf tumhara lautna hai, phir woh tumhe batayega jis mein tum ikhtilaf karte the." Yeh ayat is baat ki tasdeeq karti hai ke Allah ka faisla atal hai aur us din koi kisi par zulm nahi kiya jayega.