Surah Al-Fajr ek Makki Surah hai jis mein Allah ne mukhtalif auqat aur makhlooqat ki qasam kha kar saraksh (rebellious) qaumon ke anjaam ko bayan kiya hai. Is Surah ki Markazi Theme 'Insaani kirdar aur aakhirat ka hisab' hai. Ahkam aur naseehatein yeh hain: Ismein Qaum-e-Aad, Qaum-e-Samood aur Firaun ka zikr kiya gaya hai jinhone zameen par fasaad machaya aur Allah ne un par azaab ka kora barsaya. Allah farmata hai ke insaan ka mizaaj yeh hai ke jab use nemat milti hai to woh itrata hai, aur jab azmaish aati hai to shikwa karta hai. Ismein yateemon ki izzat na karne aur miskeenon ko khana khilane ki targeeb na dene par sakht pakar ki gayi hai, sath hi virasat (inheritance) ka maal samait kar kha jane ki muzammat ki gayi hai. Qayamat ke din jab Jahannum samne layi jayegi, to gunahgar insaan tamanna karega ke kaash usne apni asali zindagi (aakhirat) ke liye kuch bheja hota. Surah ka ikhtetam 'Nafs-e-Mutmainnah' (sukoon pa jane wali rooh) ke zikr par hota hai, jise Allah khush-khabri deta hai ke 'Apne Rabb ki taraf laut chal, tu Us se raazi aur Woh tujh se raazi', aur use Jannat mein dakhil hone ka hukm milta hai.
Surah 89 : 0
بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ
Allah ke Naam se, jo bada Meherbaan, Nihayat Reham waala hai.
Yeh mubarak ayat har achhe kaam ki ibtida mein padhi jati hai, taake us kaam mein Allah Ta'ala ki barkat aur madad shamil ho. Is mein Allah ke do azeem sifati naam Ar-Rahman aur Ar-Rahim bayan kiye gaye hain. Ar-Rahman us zaat ko kehte hain jiski rehmat tamam makhlooq ke liye aam hai, chahe woh momin ho ya kafir. Jabke Ar-Rahim us zaat ko kehte hain jiski rehmat khaas taur par sirf momineen ke liye hai, khaas kar Aakhirat mein. Is tarah, Bismillah kehne se hum Allah ki wasee rehmat aur uski khaas shafqat dono ka iqrar karte hain, aur uski panah aur madad talab karte hain.
Surah 89 : 1
وَ الْفَجْرِۙ
Qasam hai Fajr ki.
Allah Ta'ala ne Fajr ki qasam kha kar is waqt ki azmat aur fazilat ko wazeh farmaya hai. Fajr ka waqt din ki ibtida hota hai, jab raat ki tareeki chahti hai aur subah ki roshni phoot'ti hai. Yeh waqt na sirf tabdeeli ka nishan hai, balkay ibadat aur Allah se qurbat hasil karne ka behtareen mauqa bhi hai. Is waqt mein ki gayi ibadat, khas taur par Fajr ki namaz, Allah Ta'ala ke nazdeek nihayat pasandeeda hai.
Baaz mufassireen ne 'Fajr' se murad har din ki subah li hai, jabkay kuch ne Eid-ul-Adha ke din ki Fajr ko is se mansoob kiya hai, jise 'Yaum-un-Nahr' bhi kehte hain. Is qasam ke zariye Allah Ta'ala insano ko is baat ki taraf mutawajjeh kar rahe hain ke woh apni zindagi ke har naye din ka aaghaz Allah ki yaad aur uski itaat se karein. Is mein insani fitrat ke liye gehri hikmat posheeda hai.
Surah 89 : 2
وَ لَیَالٍ عَشْرٍۙ
Aur qasam hai das raaton ki.
Is ayat mein Allah Ta'ala ne 'das raaton' ki qasam khayi hai, jo apni khas ahmiyat rakhti hain. Mufassireen ki aksariyat ke mutabiq, in das raaton se murad Zilhajja ke pehle das din aur unki raatein hain. Yeh woh din hain jin mein kiye gaye naik aamal Allah Ta'ala ko sab se zyada pasand hain. Nabi Akram (SAW) ne farmaya: "Allah ke nazdeek in das dinon mein kiye gaye naik aamal se zyada mehboob koi amal nahi." (Sahih Bukhari)
In dinon mein roza rakhna, zikr-o-azkar karna, sadqa-o-khairat karna aur hajj ada karna behtareen ibadat shumar hoti hain. Kuch mufassireen ne in das raaton se murad Ramazan ke aakhri das raatein bhi li hain, jin mein Lailatul Qadr shamil hai. Lekin Zilhajja ke pehle das dinon ki fazilat par zyada ittefaq paya jata hai, jo Hajj ke arkaan aur Qurbani se wabasta hain.
Surah 89 : 3
وَّ الشَّفْعِ وَ الْوَتْرِۙ
Aur qasam hai jore (Shaf') aur taaq (Witr) ki.
Allah Ta'ala ne 'Shaf' (jore) aur 'Witr' (taaq) ki qasam kha kar apni qudrat aur takhleeq ki nishaniyon ko wazeh kiya hai. Is qasam ki tafseer mein kayi aqwal hain. Baaz mufassireen kehte hain ke 'Shaf' se murad Allah ki tamam makhlooqat hain jo joron mein paida ki gayi hain (maslan: zameen-aasman, raat-din, nar-mada), jabkay 'Witr' se murad Allah Ta'ala ki zaat hai jo yakta aur tanha hai.
Deegar aqwal ke mutabiq, 'Shaf' se murad Ashura ka din (10 Zilhajja) ya tamam namazein (jo Shaf' hain) aur 'Witr' se murad Arafah ka din (9 Zilhajja) ya Witr ki namaz hai. Imam Bukhari ne Hazrat Abdullah bin Abbas (RA) se riwayat kiya hai ke 'Shaf' se murad Qurbani ka din (10 Zilhajja) aur 'Witr' se murad Arafah ka din (9 Zilhajja) hai. Yeh qasamein insano ko Allah ki wahdaniyat aur uski azmat par gaur-o-fikr karne ki dawat deti hain.
Surah 89 : 4
وَ الَّیْلِ اِذَا یَسْرِۚ
Aur qasam hai raat ki jab woh chalne lage.
Is ayat mein Allah Ta'ala ne 'raat ki qasam' khayi hai, khas taur par jab woh apne ikhtitam ki taraf badhti hai ya jab woh chalne lage. 'Yasri' ka matlab hai chalna ya guzar jana. Yeh qasam raat ki tareeki ke baad subah ki roshni ke zahoor ki taraf ishara karti hai, jo Allah ki qudrat aur uske nizam-e-kainat ki ek azeem nishani hai.
Raat ka waqt ibadat, dua aur Allah se munajat ke liye nihayat pur-sakoon aur ba-barkat hota hai. Khas taur par raat ka aakhri pehar, jab log gehri neend mein hote hain, Allah ke naik bandon ke liye tahajjud aur istighfar ka behtareen mauqa faraham karta hai. Is qasam ke zariye Allah Ta'ala insano ko is baat ki taraf mutawajjeh kar rahe hain ke woh waqt ki qadar karein aur apni zindagi ke har lamhe ko Allah ki raza ke husool mein sarf karein, khas taur par woh auqat jo ghaflat mein guzar diye jaate hain.
Surah 89 : 5
هَلْ فِیْ ذٰلِكَ قَسَمٌ لِّذِیْ حِجْرٍؕ
Kya in cheezon mein aqalmand ke liye koi qasam hai?
Is ayat mein Allah Ta'ala ne pichli qasamon (Fajr, das raaton, Shaf' aur Witr, aur guzarti raat) ke baad farmaya hai ke "Kya in cheezon mein aqalmand ke liye koi qasam hai?" Yeh sawal darasal ek taakeedi andaaz hai, jiska matlab hai ke beshak in sab cheezon mein un logon ke liye badi nishaniyan aur hikmatein hain jo aqal aur samajh rakhte hain. 'Hajr' se murad aqal, samajh aur hosh hai.
Allah Ta'ala ne in azeem makhlooqat aur auqat ki qasam kha kar insano ko in par gaur-o-fikr karne ki dawat di hai. Jo shakhs gehri nazar se in nishaniyon ko dekhega, woh Allah ki wahdaniyat, uski qudrat aur uske behtareen nizam ko pehchan lega. Yeh qasamein is baat ki daleel hain ke Allah Ta'ala ne insano ko be-maqsad paida nahi kiya, balkay unhe apni qudrat ki nishaniyon par gaur karne aur uski ibadat karne ka hukm diya hai. Aqalmand wohi hai jo in nishaniyon se sabaq hasil kare.
Surah 89 : 6
اَلَمْ تَرَ كَیْفَ فَعَلَ رَبُّكَ بِعَادٍ
Kya tumne nahi dekha ke tumhare Rabb ne Aad ke saath kya kiya?
In ayaton mein Allah Ta'ala Rasoolullah ﷺ ko aur unke zariye tamam insaniyat ko guzishta qoumon ke anjaam se ibrat hasil karne ki dawat de rahe hain. Aad qoum, jiska zikr yahan kiya gaya hai, ek nihayat taqatwar aur qad-awar qoum thi. Yeh qoum Yemen ke ilaqa Ahqaf mein aabad thi. Inka shumar un qoumon mein hota tha jinhone apni taqat aur jismat par ghamand kiya.
Khas taur par Iram ka zikr kiya gaya hai, jo Aad qoum ka markazi shehar ya qabila tha. "Dhatil Imad" ka matlab hai "bade sutoon wali". Isse murad ya to unke oonche aur mazboot mahal aur imaratein hain jin mein bade bade sutoon istemal hote the, ya phir unke log khud qad-awar aur mazboot jism ke malik the. Quran ne farmaya ke is jaisa shehar ya qoum duniya ke kisi mulk mein paida nahi kiya gaya tha, jo unki be-misaal taqat, shaan-o-shaukat aur tamiri salahiyaton ko zahir karta hai. Iske bawajood, jab unhone Allah ke paighambar Hazrat Hood (علیہ السلام) ki nafarmani ki aur kufr par datay rahe, to Allah ne unhe ek sakht aandhi ke zariye halak kar diya.
Surah 89 : 7
اِرَمَ ذَاتِ الْعِمَادِ
Iram, jo bade sutoon wali thi.
In ayaton mein Allah Ta'ala Rasoolullah ﷺ ko aur unke zariye tamam insaniyat ko guzishta qoumon ke anjaam se ibrat hasil karne ki dawat de rahe hain. Aad qoum, jiska zikr yahan kiya gaya hai, ek nihayat taqatwar aur qad-awar qoum thi. Yeh qoum Yemen ke ilaqa Ahqaf mein aabad thi. Inka shumar un qoumon mein hota tha jinhone apni taqat aur jismat par ghamand kiya.
Khas taur par Iram ka zikr kiya gaya hai, jo Aad qoum ka markazi shehar ya qabila tha. "Dhatil Imad" ka matlab hai "bade sutoon wali". Isse murad ya to unke oonche aur mazboot mahal aur imaratein hain jin mein bade bade sutoon istemal hote the, ya phir unke log khud qad-awar aur mazboot jism ke malik the. Quran ne farmaya ke is jaisa shehar ya qoum duniya ke kisi mulk mein paida nahi kiya gaya tha, jo unki be-misaal taqat, shaan-o-shaukat aur tamiri salahiyaton ko zahir karta hai. Iske bawajood, jab unhone Allah ke paighambar Hazrat Hood (علیہ السلام) ki nafarmani ki aur kufr par datay rahe, to Allah ne unhe ek sakht aandhi ke zariye halak kar diya.
Surah 89 : 8
الَّتِیْ لَمْ یُخْلَقْ مِثْلُهَا فِی الْبِلَادِ
Jiske jaisa koi shehar mulkon mein paida nahi kiya gaya tha.
In ayaton mein Allah Ta'ala Rasoolullah ﷺ ko aur unke zariye tamam insaniyat ko guzishta qoumon ke anjaam se ibrat hasil karne ki dawat de rahe hain. Aad qoum, jiska zikr yahan kiya gaya hai, ek nihayat taqatwar aur qad-awar qoum thi. Yeh qoum Yemen ke ilaqa Ahqaf mein aabad thi. Inka shumar un qoumon mein hota tha jinhone apni taqat aur jismat par ghamand kiya.
Khas taur par Iram ka zikr kiya gaya hai, jo Aad qoum ka markazi shehar ya qabila tha. "Dhatil Imad" ka matlab hai "bade sutoon wali". Isse murad ya to unke oonche aur mazboot mahal aur imaratein hain jin mein bade bade sutoon istemal hote the, ya phir unke log khud qad-awar aur mazboot jism ke malik the. Quran ne farmaya ke is jaisa shehar ya qoum duniya ke kisi mulk mein paida nahi kiya gaya tha, jo unki be-misaal taqat, shaan-o-shaukat aur tamiri salahiyaton ko zahir karta hai. Iske bawajood, jab unhone Allah ke paighambar Hazrat Hood (علیہ السلام) ki nafarmani ki aur kufr par datay rahe, to Allah ne unhe ek sakht aandhi ke zariye halak kar diya.
Surah 89 : 9
وَ ثَمُوْدَ الَّذِیْنَ جَابُوا الصَّخْرَ بِالْوَادِ
Aur Samood ke saath, jinhone wadi mein chatano ko tarasha tha.
Is ayah mein Allah Ta'ala ek aur ghamandi qoum, Samood ka zikr farma rahe hain. Samood qoum Aad ke baad aayi aur unki tarah yeh bhi apni taqat aur hunar par fakhr karti thi. Yeh qoum Hijaz aur Sham ke darmiyan, Wadi-ul-Qura mein aabad thi, jise aaj 'Madain Saleh' ke naam se jana jata hai. Inki sabse numaya khasiyat yeh thi ke woh pahadon aur chatano ko tarash kar apne ghar banate the. Quran ne farmaya "jinhone wadi mein chatano ko tarasha tha", jo unki behtareen maharat aur tamiri salahiyaton ka saboot hai. Woh itne mahir the ke bade bade patharon ko kaat kar un mein aaram-deh ghar aur imaratein banate the.
Lekin, Aad ki tarah, Samood ne bhi Allah ke paighambar Hazrat Saleh (علیہ السلام) ki nafarmani ki. Jab unhone Allah ki nishani ke taur par bhejegi oontni ko qatl kar diya, to Allah ne un par ek sakht cheekh (sayha) aur zalzale ke zariye azaab nazil kiya, aur woh apne hi tarashe hue gharon mein halak ho gaye. Yeh unki taqat aur maharat ke bawajood Allah ke azaab se bach na sakne ki nishani hai.
Surah 89 : 10
وَ فِرْعَوْنَ ذِی الْاَوْتَادِ
Aur Firaun ke saath, jo keelon (ya lashkaron) wala tha.
Is ayah mein teesri badi ghamandi aur sarkash shakhsiyat, Firaun ka zikr kiya gaya hai. Firaun Misr ka badshah tha aur usne khud ko khuda hone ka dawa kiya tha. Usne Bani Israel par sakht zulm kiye aur Allah ke paighambar Hazrat Musa (علیہ السلام) ki mukhalifat ki. "Dhil Awtad" ka matlab "keelon wala" hai. Iski kai tafseeren ki gayi hain:
Firaun ne apni taqat, hukumat aur lashkaron par ghamand kiya aur Allah ki nafarmani mein had se guzar gaya. Natijatan, Allah ne use aur uske lashkar ko darya-e-Neel mein gharq kar diya. Yeh misal bhi is baat ki daleel hai ke duniya ki koi taqat Allah ke azaab se bach nahi sakti, chahe woh kitni hi mazboot aur ghamandi kyun na ho.
Surah 89 : 11
الَّذِیْنَ طَغَوْا فِی الْبِلَادِ
Woh log jinhon ne shehron mein sargashi ki.
Is ayat mein un qaumon ka zikr hai jinhon ne apni hadd se tajawuz kiya aur zameen mein zulm-o-sitam ka bazaar garam kiya. 'Taghaw' (طَغَوْا) ka matlab hai hadd se barh jana, sarkashi karna, aur Allah ke ahkamat ki nafarmani karna. Yeh log apni quwwat aur daulat ke ghamand mein mubtala ho kar Allah Ta'ala ke banaye hue qanoon aur insaniyat ke usoolon ko paamal karte the.
Pichli ayaton mein jin qaumon (Aad, Thamud, Fir'aun) ka zikr hua, un sab mein yahi sargashi aur takabbur paya jata tha. Unhon ne Allah ki nematon ka shukr ada karne ke bajaye, unhein apni taqat ka zariya bana kar logon par zulm kiya. Unki sargashi sirf unki zaat tak mehdood nahi thi, balkay unhon ne poore shehron aur ilaqon mein fasad phailaya.
Surah 89 : 12
فَاَكْثَرُوْا فِیْهَا الْفَسَادَ
Aur un mein khoob fasad phailaya.
Yeh ayat pichli ayat ki wazahat hai, jahan sargashi ka zikr tha. Sargashi ka natija hamesha zameen mein fasad phailana hota hai. Fasad se murad har qism ki burai, zulm, na-insaafi, qatl-o-gharat, aur aman-o-amaan ko barbad karna hai. Jab koi qaum Allah ke ahkamat se munh modti hai aur apni marzi chalati hai, to woh sirf apni zaat ko nahi bigaadti balkay poore muashre mein tabahi aur barbadi ka baais banti hai.
Aad aur Thamud ne apni taqat ka ghalat istemal kiya, logon par zulm kiya aur Allah ke paighambaron ki takzeeb ki. Fir'aun ne apni badshahat ke nashe mein khud ko Khuda kehla diya aur Bani Israel par be-panah zulm dhaye. In sab ne zameen mein fasad phailaya, jis ka anjaam aakhirat mein sakht azaab ki surat mein nikla.
Surah 89 : 13
فَصَبَّ عَلَیْهِمْ رَبُّكَ سَوْطَ عَذَابٍ
Pas aap ke Rabb ne un par azaab ka kora barsaya.
Jab qaumon ne sargashi aur fasad ki inteha kar di, to Allah Ta'ala ne un par apna azaab nazil kiya. 'Sawt-e-Azaab' (سَوْطَ عَذَابٍ) ka matlab hai azaab ka kora ya sakht azaab. Yeh ek tashbihi (metaphorical) jumla hai jo azaab ki shiddat aur takleef ko bayan karta hai, jaise kora marne se shadeed dard hota hai.
Aad qaum ko tez hawa ke toofan se halak kiya gaya, Thamud qaum ko ek shadeed cheekh (sayha) se tabah kiya gaya, aur Fir'aun aur uski fauj ko darya mein gharq kar diya gaya. Yeh sab Allah ke azaab ki mukhtalif shaklein theen jo unki sargashi aur fasad ka natija theen. Is mein un logon ke liye ek sabaq hai jo zameen mein zulm aur fasad phailate hain ke Allah ki pakad se koi nahi bach sakta.
Surah 89 : 14
اِنَّ رَبَّكَ لَبِالْمِرْصَادِ
Beshak aap ka Rabb ghaat mein hai (nigrani kar raha hai).
Yeh ayat ek azeem tanbeeh (warning) aur tasalli hai. 'Bil-Mirsad' (بِالْمِرْصَادِ) ka matlab hai ghaat mein hona, ya nigrani karna, ya raah dekhna. Is ka matlab yeh hai ke Allah Ta'ala har zulm karne wale aur sargashi karne wale ko dekh raha hai aur uski pakad ke liye tayyar hai. Koi bhi uski nigrani se bahar nahi. Yeh sirf zalimon ke liye warning nahi, balkay mazloomon ke liye tasalli bhi hai ke unka Rabb unke sath hai aur zalimon ko unke kiye ki saza zaroor dega.
Is ayat mein Allah Ta'ala ki sifate Adl aur Hikmat ka izhar hota hai. Woh kisi ke zulm ko nazar-andaaz nahi karta aur har amal ka hisab leta hai. Chahe duniya mein fauran saza na mile, aakhirat mein har amal ka badla zaroor milega. Jaisa ke Hadees mein hai: "Allah Ta'ala zalim ko dheel deta hai, yahan tak ke jab usay pakadta hai to phir nahi chhodta."
Surah 89 : 15
فَاَمَّا الْاِنْسَانُ اِذَا مَا ابْتَلٰىهُ رَبُّهٗ فَاَكْرَمَهٗ وَ نَعَّمَهٗ فَیَقُوْلُ رَبِّیْۤ اَكْرَمَنِ
To jab insaan ko uska Rabb aazmata hai, phir usay izzat deta hai aur usay nematon se nawazta hai, to woh kehta hai: "Mere Rabb ne mujhe izzat di."
Is ayat se insaan ki fitrat ka ek pehlu bayan kiya gaya hai. Jab Allah Ta'ala insaan ko nematon se nawazta hai, usay izzat deta hai aur usay khushhali ata karta hai, to insaan ghalat fehmi ka shikar ho jata hai. Woh samajhta hai ke yeh sab uski khush-qismati ya uski zaati salahiyat ki wajah se hai, aur Allah us par khaas meherban hai. Woh isay Allah ki taraf se ek aazmaish nahi samajhta, balkay apni izzat aur martabe ki daleel samajh leta hai.
Halan ke Allah Ta'ala ka nematon se nawazna bhi ek aazmaish hai. Kya insaan shukr guzari karta hai ya takabbur mein mubtala ho jata hai? Kya woh in nematon ko Allah ki raza ke mutabiq istemal karta hai ya fasad phailata hai? Yeh ayat insaan ko apni haisiyat aur Allah ki nematon ke maqsad par ghaur karne ki dawat deti hai. Allah Ta'ala farmata hai: "Aur hum tumhein aazmaenge khauf aur bhook se, aur maalon, jano aur phalon ki kami se." (Surah Al-Baqarah: 155)
Surah 89 : 16
وَ اَمَّاۤ اِذَا مَا ابْتَلٰىهُ فَقَدَرَ عَلَیْهِ رِزْقَهٗ فَیَقُوْلُ رَبِّیْۤ اَهَانَنِۚ
Aur jab woh usey aazmata hai aur us par uske rizq ko tang kar deta hai, toh woh kehta hai ke mere Rab ne mujhe zaleel kiya.
Is ayat mein Allah Ta'ala insani fitrat ka zikr farma rahe hain. Jab Allah kisi banday ko aazmata hai aur uske rizq mein kami kar deta hai, toh insaan ghalat fehmi ka shikar ho kar kehta hai ke mere Rab ne mujhe zaleel kiya. Yeh uski na-samjhi aur kam-ilmi ki nishani hai. Woh yeh nahi samajhta ke rizq ki tangi bhi ek azmaish hai, jaisa ke rizq ki farawani ek azmaish hoti hai. Allah Ta'ala kisi ko zaleel karne ke liye rizq tang nahi karte, balkay yeh imtehan hota hai taake insaan sabr aur shukr ke darmiyan apni haalat ko pehchan sake.
Asal maqsad Allah ki raza aur uski ibadat hai, na ke sirf duniya ki daulat.
Surah 89 : 17
كَلَّا بَلْ لَّا تُكْرِمُوْنَ الْیَتِیْمَۙ
Hargiz nahi! Balkay tum yateem ki izzat nahi karte.
Pichli ayat mein insaan ki ghalat fehmi ka zikr tha ke rizq ki tangi Allah ki taraf se zillat hai. Is ayat mein Allah Ta'ala us ghalat fehmi ko rad karte hue farmate hain ke
Surah 89 : 17
كَلَّا بَلْ لَّا تُكْرِمُوْنَ الْیَتِیْمَۙ
Hargiz nahi! Balkay tum yateem ki izzat nahi karte.
Pichli ayat mein insaan ki ghalat fehmi ka zikr tha ke rizq ki tangi Allah ki taraf se zillat hai. Is ayat mein Allah Ta'ala us ghalat fehmi ko rad karte hue farmate hain ke 'Hargiz nahi!'. Asal wajah jo Allah ki narazgi aur zillat ka sabab banti hai, woh tumhara yateem ki izzat na karna hai. Allah Ta'ala ne yateemon ke huqooq par bahut zor diya hai. Yateem ki izzat karna, uski parwarish karna aur uske maal ki hifazat karna Islam mein bahut badi neki hai.
Yateem ki be-izzati aur uske huqooq ko dabana Allah ke nazdeek sakht na-pasandida amal hai. Is se samajh aata hai ke Allah ke nazdeek insani ikhlaq aur muasharti zimmedariyan kitni ahem hain.
Surah 89 : 18
وَ لَا تَحٰٓضُّوْنَ عَلٰى طَعَامِ الْمِسْكِیْنِۙ
Aur na hi tum miskeen ko khana khilane ki targheeb dete ho.
Yeh ayat pichli ayat ke silsile ko jari rakhte hue un buri aadaton ka zikr karti hai jo Allah ki narazgi ka sabab banti hain. Allah Ta'ala farmate hain ke tum sirf yateem ki izzat hi nahi karte, balkay miskeen ko khana khilane ki bhi targheeb nahi dete. Iska matlab yeh hai ke tum khud bhi miskeenon ko khana nahi khilate aur doosron ko bhi is neki ki taraf raghib nahi karte.
Islam mein miskeenon aur ghareebon ki madad karna, unhe khana khilana bahut badi fazilat ka kaam hai. Quran aur Hadees mein is par baar baar zor diya gaya hai. Jo log is zimmedari se ghafil rehte hain, woh Allah ki rehmat se door ho jate hain.
Surah 89 : 19
وَ تَاْكُلُوْنَ التُّرَاثَ اَكْلًا لَّمًّاۙ
Aur tum virasat ka maal had se zyada (ya milakar) kha jate ho.
Is ayat mein un logon ki mazammat ki ja rahi hai jo virasat ke maal mein na-insaafi karte hain. Allah Ta'ala farmate hain ke tum virasat ka maal had se zyada ya milakar kha jate ho. 'Aklan lamma' ka matlab hai ke maal ko jama kar ke, halal aur haram ki tameez kiye baghair, ya doosron ka haq dabakar kha jana. Khaas taur par yateemon, aurton aur kamzor warison ke hisse ko hadap kar jana.
Islam ne virasat ke qanoon ko nihayat adl aur insaaf ke saath wazeh kiya hai. Virasat mein na-insaafi karna aur doosron ka haq dabana Allah ke nazdeek bahut bada gunah hai. Aise log duniya mein bhi sakhti ka shikar hote hain aur akhirat mein bhi unke liye shadeed azab hai.
Surah 89 : 20
وَّ تُحِبُّوْنَ الْمَالَ حُبًّا جَمًّاؕ
Aur tum maal se be-inteha mohabbat karte ho.
Yeh ayat pichli ayaton mein bayan kiye gaye gunahon ki asal wajah bayan karti hai. Allah Ta'ala farmate hain ke in sab buraiyon ki jad maal se be-inteha mohabbat hai. Jab insaan maal ki mohabbat mein had se guzar jata hai, toh woh yateem ka haq marta hai, miskeen ko khana nahi khilata, aur virasat ke maal mein na-insaafi karta hai.
Maal ki mohabbat fitri hai, lekin jab yeh mohabbat Allah ki mohabbat aur uske ahkamat par ghalib aa jaye, toh insaan gumrahi ka shikar ho jata hai. Islam maal kamane se mana nahi karta, balkay usay halal tareeqe se kamane aur Allah ki raah mein kharch karne ki targheeb deta hai. Hadees mein aata hai: "Duniya ki mohabbat har burai ki jad hai."
Surah 89 : 21
كَلَّاۤ اِذَا دُكَّتِ الْاَرْضُ دَكًّا دَكًّاۙ
Hargiz nahi! Jab zameen ko koot koot kar reza reza kar diya jayega.
Yeh ayat qayamat ke din ke dahshatnaak manzar ko bayan karti hai. Jab Allah Ta'ala ke hukm se zameen ko is tarah koot koot kar reza reza kar diya jayega ke uski har cheez apni jagah se ukhad jayegi. Pahad apni jagah se hat jayenge aur rait ke teelon ki tarah bikhar jayenge. Yeh us waqt hoga jab duniya ka nizam mukammal taur par tabah ho jayega aur koi cheez apni asal haalat par baqi nahi rahegi. Is manzar se murad qayamat ki shiddat aur uski haibat hai, jahan har shay Allah ki qudrat ke samne be-bas ho jayegi aur uski azmat ka izhaar hoga. Is din har rooh ko apne aamal ka hisab dena hoga, aur is tabahi ka manzar insaan ko uski haqeeqat yaad dilayega.
Surah 89 : 22
وَّ جَآءَ رَبُّكَ وَ الْمَلَكُ صَفًّا صَفًّاۚ
Aur aapka Rab tashreef layega aur farishtey qatar dar qatar honge.
Is ayat mein qayamat ke din ke ek aur azeem manzar ka zikr hai, jab Allah Ta'ala khud tashreef layenge. Allah ke aane ki kaifiyat sirf wohi janta hai aur is par iman lana wajib hai, baghair kisi tashbeeh ya ta'weel ke. Us din tamam farishtey qatar dar qatar khade honge, Allah ke hukm ke muntazir aur uski azmat ke samne sar jhukaye hue. Yeh manzar Allah ki azmat, jalaal aur qudrat ko zahir karta hai, jab har cheez uske samne be-bas hogi. Farishton ki saf bandi is baat ki alamat hai ke woh Allah ke samne nihayat adab aur itaat ke saath pesh honge, aur us din har rooh ko apne aamal ka hisab dena hoga, jahan koi shafa'at baghair ijazat ke nahi hogi.
Surah 89 : 23
وَ جَایْٓءَ یَوْمَئِذٍۭ بِجَهَنَّمَ یَوْمَئِذٍ یَّتَذَكَّرُ الْاِنْسَانُ وَ اَنّٰى لَهُ الذِّكْرٰىؕ
Aur us din Jahannum ko laya jayega. Us din insaan ko yaad aayega, magar us waqt yaad aana uske kya kaam aayega?
Yeh ayat qayamat ke din ki ek aur haibatnaak haqeeqat ko bayan karti hai, jab Jahannum ko laya jayega. Iski dahshat aur garmi ka andaza lagana insaan ke bas ki baat nahi. Us din har insaan ko apne kiye hue aamal yaad aayenge, uski ghaflat aur gunah uske samne honge. Magar us waqt ki yeh yaad sirf afsos aur nadamat ka ba'is hogi, kyunki tauba aur islah ka waqt guzar chuka hoga. Duniya mein ki gayi har kotahi aur ghaflat ka ehsaas us din shiddat se hoga, lekin us waqt yeh ehsaas koi faida nahi dega.
Sahih Muslim (2842) mein Rasoolullah (SAW) ne farmaya: "Jahannum ko us din laya jayega, uske sattar hazaar lagam honge, har lagam ke saath sattar hazaar farishtey honge jo usko kheench rahe honge."
Surah 89 : 24
یَقُوْلُ یٰلَیْتَنِیْ قَدَّمْتُ لِحَیَاتِیْۚ
Woh kahega: "Kaash! Maine apni zindagi ke liye kuch aage bheja hota."
Qayamat ke din, jab insaan apne aamal ka nateeja dekhega, to woh shiddat se afsos karega aur kahega: "Kaash! Maine apni is zindagi ke liye kuch aage bheja hota." Iska matlab hai ke woh duniya ki zindagi ko sirf duniya ke liye nahi guzarta, balkay akhirat ki tayyari ke liye istemal karta. Yeh hasrat un logon ki hogi jinhone duniya mein Allah ke ahkamat ko nazar andaz kiya aur akhirat ki fikar nahi ki. Us din unhe ehsaas hoga ke duniya ki zindagi asal mein akhirat ki kheti thi, aur unhone is mauqe ko zaya kar diya. Yeh afsos us waqt be-faida hoga, jab amal ka darwaza band ho chuka hoga aur sirf aamal ka hisab baqi hoga. Is se dars milta hai ke hamein apni duniya ki zindagi ko akhirat ki kamyabi ka zariya banana chahiye.
Surah 89 : 25
فَیَوْمَئِذٍ لَّا یُعَذِّبُ عَذَابَهٗۤ اَحَدٌۙ
Pas us din Allah ke azab jaisa azab koi nahi dega.
Is ayat mein Allah Ta'ala ke azab ki be-misaal shiddat ko bayan kiya gaya hai. Farmaya gaya ke us din Allah ke azab jaisa azab koi nahi dega. Iska matlab hai ke Allah ka azab itna sakht, dardnaak aur shadeed hoga ke duniya ki koi takleef ya azab uske muqable mein kuch bhi nahi. Yeh azab un logon ke liye hoga jinhone Allah ki nafarmani ki, uske paighambaron ko jhutlaya aur akhirat ka inkar kiya. Yeh ayat kafiron aur gunahgaron ke anjaam ki taraf ishara karti hai, aur iman walon ke liye ek tanbeeh hai ke woh Allah ke azab se daren aur uski raza hasil karne ki koshish karein.
Surah 89 : 26
وَّ لَا یُوْثِقُ وَ ثَاقَهٗۤ اَحَدٌؕ
Aur na koi uske bandhan jaisa bandhan bandhega.
Is ayat mein Allah Ta'ala apne azab ki shiddat bayan farma rahe hain. Qayamat ke din kafiron ko jo azab diya jayega, uski misal dunya mein nahi milegi. Unhe aisi zanjeeron mein jakda jayega jo nihayat sakht aur takleef deh hongi. Yeh azab unke kufr aur sarkashi ka nateeja hoga. Is se pehle wali ayat mein dozakh ki aag ka zikr tha, aur yahan uski qaid aur bandhan ka zikr hai, jo us aag ki tarah hi be-misaal hoga. Yeh ayat insano ko Allah ke azab se darati hai aur unhe iman aur taqwa ikhtiyar karne ki targheeb deti hai taake woh is dardnak anjaam se bach saken.
Surah 89 : 27
یٰۤاَیَّتُهَا النَّفْسُ الْمُطْمَئِنَّةُۗۖ
Aye itminan wali rooh!
Yeh ayat qiyamat ke din ya maut ke waqt us rooh ko mukhatib karti hai jo dunya mein Allah ki ibadat aur itaat mein mutmain rahi. "Nafs-e-Mutmainnah" se murad woh rooh hai jo Allah par iman laayi, uske ehkamat par amal kiya, aur uske faislon par raazi rahi. Is rooh ko dunya ki fani cheezon se be-parwah hokar Allah ki yaad mein sukoon mila. Yeh rooh har qism ke shirk, kufr aur gunahon se paak hokar sirf Allah ki raza ki talabgar rahi. Imam Qatadah (R.A) farmate hain ke yeh woh rooh hai jo Allah ke waadon par yaqeen rakhti hai aur uske zikr se sukoon pati hai.
Surah 89 : 28
ارْجِعِیْۤ اِلٰى رَبِّكِ رَاضِیَةً مَّرْضِیَّةًۚ
Apne Rab ki taraf laut ja, is haal mein ke tu us se raazi aur woh tujh se raazi.
Is ayat mein mutmain rooh ko hukm diya ja raha hai ke woh apne Rab ki taraf wapas laut jaye. "Raaziyah" ka matlab hai ke rooh dunya mein Allah ke har faisle, har takleef aur har ne'mat par raazi rahi. Usne Allah ki qaza aur qadar ko khushi se qabool kiya. "Marziyah" ka matlab hai ke Allah bhi us rooh se raazi hai, uski ibadat aur itaat ko qabool kiya hai. Yeh Allah ki taraf se us bande ke liye sabse bada inam hai jisne apni zindagi Allah ki marzi ke mutabiq guzari. Maut ke waqt farishte aisi rooh ko khushkhabri dete hain aur uske liye jannat ki basharat hoti hai.
Surah 89 : 29
فَادْخُلِیْ فِیْ عِبٰدِیْۙ
Pas mere (nek) bandon mein shamil ho ja.
Jab mutmain rooh apne Rab ki taraf raazi aur marziya hokar laut aati hai, to usse kaha jata hai ke woh Allah ke khaas aur nek bandon mein shamil ho jaye. Yeh woh banday hain jinhone dunya mein Allah ki ibadat ki, uske ehkamat par amal kiya, aur uski raza hasil ki. Is mein Anbiya, Siddiqeen, Shuhada aur Saleheen shamil hain. Yeh unke liye izzat aur martabe ka elaan hai ke unhe Allah ke chuninda bandon ki jamaat mein jagah di ja rahi hai. Yeh ayat jannat mein dakhil hone se pehle ki ek basharat hai, jo unki dunya ki mehnat aur qurbani ka sila hai aur unke maqam ko buland karti hai.
Surah 89 : 30
وَ ادْخُلِیْ جَنَّتِیْ۠ ۧ ۧ
Aur meri jannat mein dakhil ho ja.
Yeh Surah Al-Fajr ki aakhri ayat hai aur mutmain rooh ke liye sabse badi khushkhabri hai. Allah Ta'ala us rooh ko apni khaas jannat mein dakhil hone ka hukm dete hain. "Meri Jannat" kehne mein Allah ki taraf se ek khaas izzat aur sharaf hai, jo zahir karta hai ke yeh jannat uske liye tayyar ki gayi thi jisne dunya mein Allah ki itaat ki. Yeh jannat har qism ki ne'maton aur khushiyon se bhari hogi, jahan koi gham, takleef ya pareshani nahi hogi.
Hadees mein aata hai ke Allah Ta'ala farmate hain: "Maine apne saleh bandon ke liye woh cheezein tayyar ki hain jo kisi aankh ne nahi dekhi, kisi kaan ne nahi suni, aur kisi insani dil par unka khayal bhi nahi guzra." (Sahih Bukhari 3244, Sahih Muslim 2824)
Yeh jannat uske liye hai jisne dunya mein sabr kiya aur Allah ki raza talab ki.
