Surah At-Tawbah (Tauba) Quran ki wahid Surah hai jo Bismillah-hir-Rahman-nir-Raheem ke baghair shuru hoti hai. Yeh Surah ek Madani Surah hai aur iska nuzool Madinah mein, Ghazwa-e-Tabuk (9 Hijri) ke dauran aur uske baad, Aakhri Islami Daur mein hua tha. Haalat-o-Waqiyat us waqt yeh the ke Islam ki taaqat bahut barh chuki thi, aur Munafiqeen ki shanaakht (identification) karna zaroori ho gaya tha. Is Surah ki Markazi Theme 'Munafiqeen ki Ruswai' (Exposure of the Hypocrites) aur 'Aakhri Faisla' hai, jismein Mushrikeen-e-Arab se tamam mu'ahidon (treaties) ko khatam karne ka elaan kiya gaya. Ahkam mein sabse ahem yeh hain: Mushrikeen ko char maheene ki mohlat di gayi hai ke woh Islam qubool kar lein ya mulk chhor dein. Munafiqeen ki sakhti se mazammat (condemnation) ki gayi hai aur un par namaz-e-janaza padhne se mana kiya gaya hai. Masjid-e-Dirar (Munafiqeen ki banayi hui masjid) ko dhane (destroy) ka hukm diya gaya. Iske alawa, Zakat ke kharch karne ke mukarrarah masarif (eight categories) bayan kiye gaye hain. Is Surah ka naam 'At-Tawbah' isliye hai ke ismein teen sahabi (Sahaba-e-Karam) ki Tauba ki qabooliyat ka zikr bhi hai jinhone Ghazwa-e-Tabuk mein shirkat nahi ki thi.
Surah 9 : 1
بَرَآءَةٌ مِّنَ اللّٰهِ وَ رَسُوْلِهٖۤ اِلَى الَّذِیْنَ عٰهَدْتُّمْ مِّنَ الْمُشْرِكِیْنَؕ
Allah aur uske Rasool ki taraf se un mushrikon se bezaari ka elaan hai jin se tumne ahad kiya tha.
Surah Taubah ka aghaz un mushrikon se kiye gaye ahadon ki pasokhi (termination) ke elaan se hota hai. Yeh elaan un mushrikon ke liye tha jinhon ne ahad-shikni ki thi ya jinke ahad ki muddat mukammal ho chuki thi. Islam aman ka deen hai, lekin jab dushman ahad-shikni kare ya musalmanon ke khilaf sazish kare to usse bezaari ka elaan zaroori ho jata hai. Is ayat mein Allah Ta'ala aur uske Rasool (SAW) ki taraf se mushrikon se bezaari ka wazeh hukm diya gaya hai. Iska maqsad musalmanon ko un dushmano se mehfooz rakhna tha jo zahiri taur par ahad mein the lekin batini taur par islam ke mukhalif the. Yeh hukm sirf un mushrikon ke liye tha jinhon ne ahad ki riayat nahi ki.
Surah 9 : 2
فَسِیْحُوْا فِی الْاَرْضِ اَرْبَعَةَ اَشْهُرٍ وَّ اعْلَمُوْۤا اَنَّكُمْ غَیْرُ مُعْجِزِی اللّٰهِ١ۙ وَ اَنَّ اللّٰهَ مُخْزِی الْكٰفِرِیْنَ
Pas, zameen mein chaar mahine ghoom phir lo aur jaan lo ke tum Allah ko hara nahi sakte aur yaqeenan Allah kafiron ko ruswa karne wala hai.
Is ayat mein mushrikon ko chaar mahine ki mohlat di gayi hai taake woh apni sargarmiyan band kar dein ya islam qabool kar lein. Yeh mohlat un mushrikon ke liye thi jinhon ne ahad-shikni ki thi. Is muddat mein unhein aman diya gaya tha taake woh apni jaghon par wapas ja sakein ya apne mamlat theek kar sakein. Allah Ta'ala ne wazeh kiya ke woh Allah ki pakad se bach nahi sakte, aur Allah kafiron ko zaleel aur ruswa karne wala hai. Yeh darasal unhein taubah ka mauqa dene aur un par hujjat qaim karne ke liye tha. Iske baad unke liye koi aman nahi tha. Isse islam ki adl-o-insaf ki taaleem wazeh hoti hai ke dushman ko bhi mohlat di gayi.
Surah 9 : 3
وَ اَذَانٌ مِّنَ اللّٰهِ وَ رَسُوْلِهٖۤ اِلَى النَّاسِ یَوْمَ الْحَجِّ الْاَكْبَرِ اَنَّ اللّٰهَ بَرِیْٓءٌ مِّنَ الْمُشْرِكِیْنَ١ۙ۬ وَ رَسُوْلُهٗ١ؕ فَاِنْ تُبْتُمْ فَهُوَ خَیْرٌ لَّكُمْ١ۚ وَ اِنْ تَوَلَّیْتُمْ فَاعْلَمُوْۤا اَنَّكُمْ غَیْرُ مُعْجِزِی اللّٰهِ١ؕ وَ بَشِّرِ الَّذِیْنَ كَفَرُوْا بِعَذَابٍ اَلِیْمٍۙ
Aur Allah aur uske Rasool ki taraf se logon ko Hajj-e-Akbar ke din elaan hai ke Allah mushrikon se bezaar hai aur uska Rasool bhi. Pas agar tum taubah kar lo to yeh tumhare liye behtar hai, aur agar tum roogardani karo to jaan lo ke tum Allah ko hara nahi sakte. Aur kafiron ko dardnak azab ki khushkhabri suna do.
Hajj-e-Akbar ke din, jo ke Eid-ul-Adha ka din hota hai, Allah aur uske Rasool (SAW) ki taraf se aam elaan kiya gaya ke Allah aur uska Rasool mushrikon se bezaar hain. Is elaan ka maqsad yeh tha ke koi shakhs yeh na keh sake ke us tak yeh paigham nahi pahuncha. Iske sath hi taubah ki dawat bhi di gayi ke agar woh shirk se taubah kar lein to yeh unke liye behtar hai. Lekin agar woh is dawat ko thukra dein aur islam se roogardani karein to unhein khabardar kiya gaya ke woh Allah ki pakad se bach nahi sakte. Aakhir mein kafiron ko dardnak azab ki khushkhabri sunane ka hukm diya gaya. Hazrat Ali (RA) ne Hajj-e-Akbar ke din yeh elaan kiya tha taake har taraf yeh paigham pahunch jaye.
Surah 9 : 4
اِلَّا الَّذِیْنَ عٰهَدْتُّمْ مِّنَ الْمُشْرِكِیْنَ ثُمَّ لَمْ یَنْقُصُوْكُمْ شَیْئًا وَّ لَمْ یُظَاهِرُوْا عَلَیْكُمْ اَحَدًا فَاَتِمُّوْۤا اِلَیْهِمْ عَهْدَهُمْ اِلٰى مُدَّتِهِمْ١ؕ اِنَّ اللّٰهَ یُحِبُّ الْمُتَّقِیْنَ
Siwae un mushrikon ke jin se tumne ahad kiya tha, phir unhone tumhare sath koi kami nahi ki aur na tumhare khilaf kisi ki madad ki, to unke ahad ko unki muddat tak poora karo. Beshak Allah parhezgaron ko pasand karta hai.
Yeh ayat un mushrikon ke liye ek istisna (exception) hai jinhon ne musalmanon ke sath kiye gaye ahad ki mukammal pabandi ki, na unhone koi ahad-shikni ki aur na hi musalmanon ke khilaf kisi dushman ki madad ki. Aise mushrikon ke sath kiye gaye ahad ko unki muqarara muddat tak poora karne ka hukm diya gaya hai. Islam ahad ki pabandi aur wafa-dari ka dars deta hai, chahe woh ahad ghair-muslimon se hi kyun na ho. Isse zahir hota hai ke islam aman aur insaf ka mazhab hai aur woh ahad-shshikni karne walon aur ahad ki pabandi karne walon mein farq karta hai. Allah Ta'ala parhezgaron ko pasand karta hai jo apne ahadon ko poora karte hain aur taqwa ikhtiyar karte hain.
Surah 9 : 5
فَاِذَا انْسَلَخَ الْاَشْهُرُ الْحُرُمُ فَاقْتُلُوا الْمُشْرِكِیْنَ حَیْثُ وَجَدْتُّمُوْهُمْ وَ خُذُوْهُمْ وَ احْصُرُوْهُمْ وَ اقْعُدُوْا لَهُمْ كُلَّ مَرْصَدٍ١ۚ فَاِنْ تَابُوْا وَ اَقَامُوا الصَّلٰوةَ وَ اٰتَوُا الزَّكٰوةَ فَخَلُّوْا سَبِیْلَهُمْ١ؕ اِنَّ اللّٰهَ غَفُوْرٌ رَّحِیْمٌ
Pas jab hurmat wale mahine guzar jayein to mushrikon ko jahan pao qatal karo, unhein pakdo, unhein ghero aur har ghaat mein unki taak mein baitho. Phir agar woh taubah kar lein aur namaz qaim karein aur zakat dein to unka rasta chhod do. Beshak Allah bakhshne wala, nihayat meherban hai.
Is ayat mein un mushrikon ke khilaf jang ka hukm diya gaya hai jinhon ne ahad-shikni ki thi aur chaar mahine ki mohlat ke baad bhi apni dushmani par qaim rahe. Hurmat wale mahine guzar jane ke baad, musalmanon ko hukm diya gaya ke woh in mushrikon se jahan bhi milein, unse qital karein, unhein qaid karein, unka muhasara karein aur har mumkin tareeqe se unhein rokein. Yeh hukm sirf un mushrikon ke liye tha jo jang-ju the aur islam ke khilaf the. Lekin is hukm ke sath hi taubah ka darwaza bhi khula rakha gaya. Agar woh shirk se taubah kar lein, namaz qaim karein aur zakat ada karein, to unhein aman de diya jaye. Isse zahir hota hai ke islam ka maqsad qatal-o-gharat nahi balkay hidayat aur aman ka qiyam hai. Allah Ta'ala bakhshne wala aur nihayat meherban hai un logon ke liye jo taubah karte hain.
Surah 9 : 6
وَ اِنْ اَحَدٌ مِّنَ الْمُشْرِكِیْنَ اسْتَجَارَكَ فَاَجِرْهُ حَتّٰى یَسْمَعَ كَلٰمَ اللّٰهِ ثُمَّ اَبْلِغْهُ مَاْمَنَهٗ ذٰلِكَ بِاَنَّهُمْ قَوْمٌ لَّا یَعْلَمُوْنَ
Aur agar mushrikon mein se koi tum se panah talab kare, to use panah do taake woh Allah ka kalam sun le, phir use uski aman ki jagah tak pahuncha do. Yeh isliye ke woh aise log hain jo ilm nahi rakhte.
Is ayat mein Allah Ta'ala ne musalmanon ko hukm diya hai ke agar koi mushrik dushman tum se aman talab kare to use aman do. Iska maqsad yeh hai ke use Islam ki dawat sunne aur Allah ka kalam samajhne ka mauqa mile. Yeh hukm is baat ki daleel hai ke Islam aman aur insaniyat ka deen hai, aur dushman ko bhi haq ki taraf bulane ka mauqa faraham karta hai.
Jab woh Allah ka kalam sun le aur us tak dawat pahunch jaye, to phir use uski aman ki jagah tak pahuncha dena chahiye, chahe woh Islam qabool kare ya na kare. Iski wajah yeh bayan ki gayi hai ke woh log ilm nahi rakhte, ya'ni haqeeqat se na-waqif hain. Isliye unhe haq janne ka mauqa dena zaroori hai. Yeh hukm dawat-o-tableegh ke usoolon ko wazeh karta hai, jahan takleef mein bhi insaf aur rehamdili ka muzahira kiya jata hai.
Surah 9 : 7
كَیْفَ یَكُوْنُ لِلْمُشْرِكِیْنَ عَهْدٌ عِنْدَ اللّٰهِ وَ عِنْدَ رَسُوْلِهٖۤ اِلَّا الَّذِیْنَ عٰهَدْتُّمْ عِنْدَ الْمَسْجِدِ الْحَرَامِ فَمَا اسْتَقَامُوْا لَكُمْ فَاسْتَقِیْمُوْا لَهُمْ اِنَّ اللّٰهَ یُحِبُّ الْمُتَّقِیْنَ
Mushrikon ke liye Allah aur uske Rasool ke paas ahad kaise ho sakta hai? Siwaaye unke jin se tumne Masjid-e-Haram ke paas ahad kiya tha. Jab tak woh tumhare saath seedhe rahen, tum bhi unke saath seedhe raho. Beshak Allah parhezgaron ko pasand karta hai.
Is ayat mein sawal kiya gaya hai ke mushrikon ke liye Allah aur uske Rasool ke paas ahad kaise ho sakta hai, jabke unki fitrat ahad-shikni ki hai? Magar is mein un mushrikon ko mustasna (exception) kiya gaya hai jin se Masjid-e-Haram ke paas ahad kiya gaya tha. Yeh un mushrikon ki taraf ishara hai jin se Hudaibiya mein sulah ki gayi thi aur unhone ahad ki pabandi ki thi.
Allah Ta'ala ne musalmanon ko hukm diya hai ke jab tak woh (mushrik) tumhare saath ahad par qaim rahen, tum bhi unke saath ahad ki pabandi karo. Islam ahad ki pabandi par bahut zor deta hai, chahe woh dushman se hi kyun na ho. Ahad-shikni sirf us waqt jaiz hai jab doosri taraf se ahad toda jaye. Ayat ke ikhtitam mein farmaya gaya hai ke Allah mutaqqeen (parhezgaron) ko pasand karta hai, jo ahad ki pabandi karte hain aur Allah ke ahkamat par chalte hain.
Surah 9 : 8
كَیْفَ وَ اِنْ یَّظْهَرُوْا عَلَیْكُمْ لَا یَرْقُبُوْا فِیْكُمْ اِلًّا وَّ لَا ذِمَّةً یُرْضُوْنَكُمْ بِاَفْوَاهِهِمْ وَ تَاْبٰى قُلُوْبُهُمْ وَ اَكْثَرُهُمْ فٰسِقُوْنَ
Kaise (ahad ho sakta hai)? Jabke agar woh tum par ghalib aa jayen to tumhare bare mein na kisi rishtedari ka khayal rakhenge aur na kisi zimmedari ka. Woh tumhe apni zubanon se raazi karte hain, magar unke dil inkar karte hain, aur unmein se aksar fasiq hain.
Yeh ayat pichli ayat ki wazahat hai, jismein mushrikon se ahad na rakhne ki wajah bayan ki gayi hai. Allah Ta'ala farmata hai ke mushrikon par kaise bharosa kiya ja sakta hai, jabke unki fitrat yeh hai ke agar unhe tum par ghalba mil jaye to woh na kisi rishtedari ka khayal rakhenge aur na kisi zimmedari ka. Ya'ni woh har qism ke ahad aur rishton ko tod denge.
Unka rawaiya yeh hai ke woh zubanon se tumhe raazi karne ki koshish karte hain, magar unke dil inkar karte hain aur haqeeqat mein tumhare dushman hote hain. Is tarah unki munafiqana fitrat wazeh hoti hai. Ayat ke ikhtitam mein unki haqeeqat bayan ki gayi hai ke unmein se aksar fasiq hain, ya'ni Allah ke ahkamat se bahar nikalne wale aur ahad-shikan hain. Isliye un par bharosa karna aur unse ahad qaim rakhna khatarnak hai.
Surah 9 : 9
اِشْتَرَوْا بِاٰیٰتِ اللّٰهِ ثَمَنًا قَلِیْلًا فَصَدُّوْا عَنْ سَبِیْلِهٖ اِنَّهُمْ سَآءَ مَا كَانُوْا یَعْمَلُوْنَ
Unhone Allah ki ayaton ke badle thodi qeemat khareed li, pas woh Allah ke raaste se rokte hain. Beshak woh bura kaam karte the.
Is ayat mein mushrikon aur ahle kitab ke un logon ki mazammat ki gayi hai jo Allah ki ayaton ko thodi qeemat ke badle bech dete hain. 'Thodi qeemat' se murad dunyawi mamooli faide, jaise maal-o-daulat, izzat, ya ohda hai. Woh in dunyawi faidon ki khatir Allah ke ahkamat ko nazar-andaaz karte hain, haq ko chhupate hain, aur batil ko farogh dete hain.
Iska nateeja yeh hota hai ke woh logon ko Allah ke raaste se rokte hain. Jab woh khud haq ko chhod dete hain aur uski mukhalifat karte hain, to doosron ko bhi Islam qabool karne se baz rakhte hain. Allah Ta'ala ne unke is amal ko nihayat bura qarar diya hai. Farmaya: 'Beshak woh bura kaam karte the'. Yeh unki bad-amaliyon aur deen-faroshi ki wazeh nishandahi hai, jo unke fasq aur ahad-shikni ki bunyadi wajah hai.
Surah 9 : 10
لَا یَرْقُبُوْنَ فِیْ مُؤْمِنٍ اِلًّا وَّ لَا ذِمَّةً وَ اُولٰٓئِكَ هُمُ الْمُعْتَدُوْنَ
Woh kisi momin ke bare mein na rishtedari ka khayal rakhte hain aur na kisi zimmedari ka. Aur yahi log hadd se tajawuz karne wale hain.
Yeh ayat mushrikon ki us fitrat ko mazeed wazeh karti hai jiska zikr pichli ayaton mein tha. Allah Ta'ala farmata hai ke mushrikon ka rawaiya mominon ke saath aisa hai ke woh kisi momin ke bare mein na rishtedari ka khayal rakhte hain aur na kisi zimmedari ka. Ya'ni, woh mominon ke haqooq ko bilkul bhi tasleem nahi karte, chahe rishtedari ka ta'alluq ho ya koi ahad ya zimmedari ho.
Unke nazdeek mominon ke liye koi ehteraam ya haq nahi. Woh har tarah se mominon ko nuqsan pahunchane ki koshish karte hain. Isliye Allah Ta'ala ne unhe hadd se tajawuz karne wale (mu'tadeen) qarar diya hai. Hadd se tajawuz karne wale woh log hote hain jo Allah ki hudood ko todte hain, zulm karte hain, aur insaf ke taqazon ko pura nahi karte. Is ayat mein mushrikon ki is munafiqana aur zalimana fitrat ko be-naqab kiya gaya hai.
Surah 9 : 11
فَاِنْ تَابُوْا وَ اَقَامُوا الصَّلٰوةَ وَ اٰتَوُا الزَّكٰوةَ فَاِخْوَانُكُمْ فِی الدِّیْنِ وَ نُفَصِّلُ الْاٰیٰتِ لِقَوْمٍ یَّعْلَمُوْنَ
Phir agar woh tauba kar lein aur namaz qaim karein aur zakat dein, to woh tumhare deeni bhai hain. Aur hum apni ayaton ko un logon ke liye tafseel se bayan karte hain jo jante hain.
Is ayat mein Allah Ta'ala ne un mushrikeen ke liye deeni bhai chara ki shara'it bayan ki hain jinhon ne ahad-o-paiman tode the. Agar woh kufr aur shirk se tauba kar lein, namaz qaim karein jo deen ka sutoon hai, aur zakat ada karein jo maal ki pakizgi aur ghareebon ka haq hai, to woh musalmanon ke deeni bhai ban jayenge. Is se wazeh hota hai ke Islam sirf zaban se iqrar ka naam nahi, balkeh amal se bhi sabit karna zaroori hai.
Namaz aur zakat Islam ke bunyadi arkaan hain, aur inki adaigi deeni bhai chara ki bunyad hai. Allah Ta'ala apni ayaton ko un logon ke liye khol kar bayan karta hai jo ilm rakhte hain aur haqeeqat ko samajhne ki salahiyat rakhte hain.
Surah 9 : 12
وَ اِنْ نَّكَثُوْۤا اَیْمَانَهُمْ مِّنْۢ بَعْدِ عَهْدِهِمْ وَ طَعَنُوْا فِیْ دِیْنِكُمْ فَقَاتِلُوْۤا اَئِمَّةَ الْكُفْرِ اِنَّهُمْ لَاۤ اَیْمَانَ لَهُمْ لَعَلَّهُمْ یَنْتَهُوْنَ
Aur agar woh apne ahad ke baad apni qasmon ko tod dein aur tumhare deen mein ta'an karein, to kufr ke sardaron se qital karo, beshak unki qasmein kuch nahi hain, taake woh baaz aa jayein.
Yeh ayat un logon ke mutalliq hai jo musalmanon se kiye gaye ahad ko tod dein aur Islam aur musalmanon ke deen par hamla karein. Allah Ta'ala hukm deta hai ke aise logon se qital kiya jaye, khaas taur par kufr ke sardaron se. Yeh woh log hain jo fitna-o-fasaad ki bunyad hote hain aur logon ko Islam se door karte hain.
Unki qasmein aur ahad ki koi haisiyat nahi rehti jab woh unhein tod dete hain aur deen-e-Islam par ta'an karte hain. Is qital ka maqsad unhein tabah karna nahi, balkeh unhein apni sarkashi se baaz rakhna hai, taake woh zulm aur fitna-o-fasaad se ruk jayen aur haq ki taraf rujoo karein. Is se Islam ki hifazat aur aman-o-amaan qaim karna maqsood hai.
Surah 9 : 13
اَلَا تُقَاتِلُوْنَ قَوْمًا نَّكَثُوْۤا اَیْمَانَهُمْ وَ هَمُّوْا بِاِخْرَاجِ الرَّسُوْلِ وَ هُمْ بَدَءُوْكُمْ اَوَّلَ مَرَّةٍ اَتَخْشَوْنَهُمْ فَاللّٰهُ اَحَقُّ اَنْ تَخْشَوْهُ اِنْ كُنْتُمْ مُّؤْمِنِیْنَ
Kya tum aise logon se qital nahi karoge jinhon ne apni qasmein todi hain aur Rasool ko nikalne ka irada kiya aur unhon ne hi pehli baar tum par hamla kiya? Kya tum unse darte ho? Jabke Allah zyada haqdar hai ke tum us se daro, agar tum momin ho.
Is ayat mein Allah Ta'ala musalmanon ko un dushmano se qital karne par ubharta hai jinhon ne mutaddid jurm kiye hain. Unhon ne apne ahad tode, Rasoolullah ﷺ ko Makkah se nikalne ka irada kiya, aur sab se pehle musalmanon par hamla kiya. Yeh sab wajoohat unse qital ko wajib karti hain.
Allah Ta'ala sawal karta hai ke kya tum un dushmano se darte ho? Jabke Allah Ta'ala zyada haqdar hai ke us se dara jaye, agar tum sachche momin ho. Momin ka khauf sirf Allah se hota hai, aur woh uske hukm ki pairwi mein kisi dushman se nahi darta. Is ayat mein himmat aur Allah par tawakkal ki talqeen ki gayi hai.
Surah 9 : 14
قَاتِلُوْهُمْ یُعَذِّبْهُمُ اللّٰهُ بِاَیْدِیْكُمْ وَ یُخْزِهِمْ وَ یَنْصُرْكُمْ عَلَیْهِمْ وَ یَشْفِ صُدُوْرَ قَوْمٍ مُّؤْمِنِیْنَ
Unse qital karo, Allah unhein tumhare hathon se azaab dega aur unhein ruswa karega aur tumhein un par ghalib karega aur mominon ke seenon ko shifa dega.
Is ayat mein Allah Ta'ala ne un fawaid aur nata'ij ka zikr kiya hai jo dushmano se qital karne par hasil honge. Allah Ta'ala ne musalmanon ko basharat di hai ke woh un dushmano se qital karein, to Allah unhein tumhare hathon se azaab dega, unhein ruswa karega aur tumhein un par ghalba ata karega.
Is ke alawa, Allah Ta'ala mominon ke seenon ko shifa dega. Is se murad woh rohani aur nafsi shifa hai jo dushmano ki shikast aur Islam ki sarbulandi dekh kar mominon ko hasil hogi. Yeh unke dilon mein maujood ranj, gham aur ghusse ko door karegi jo dushmano ki sarkashi aur zulm ki wajah se paida hua tha. Yeh Allah ki taraf se mominon ke liye ek azeem inam hai.
Surah 9 : 15
وَ یُذْهِبْ غَیْظَ قُلُوْبِهِمْ وَ یَتُوْبُ اللّٰهُ عَلٰى مَنْ یَّشَآءُ وَ اللّٰهُ عَلِیْمٌ حَكِیْمٌ
Aur unke dilon ka ghussa door karega. Aur Allah jis par chahta hai tawajjuh karta hai (tauba qabool karta hai). Aur Allah sab kuch janne wala, hikmat wala hai.
Is ayat mein pichli ayat ke silsile ko jari rakhte hue mazeed fawaid bayan kiye gaye hain. Allah Ta'ala farmata hai ke qital ke zariye woh mominon ke dilon ka ghussa door karega. Yeh ghussa dushmano ke zulm, ahad shikni aur Islam mukhalifat ki wajah se paida hua tha. Jab dushman shikast khayenge, to mominon ke dilon ko sukoon aur itminan hasil hoga.
Is ke baad Allah Ta'ala farmata hai ke woh jis par chahta hai tawajjuh karta hai, yaani uski tauba qabool karta hai. Iska matlab hai ke dushmanon mein se bhi agar koi haq ki taraf rujoo kare aur tauba kare, to Allah uski tauba qabool kar sakta hai. Allah Ta'ala sab kuch janne wala aur hikmat wala hai. Woh janta hai kaun hidayat ka mustahiq hai aur kaun nahi, aur uske har faisle mein hikmat posheeda hoti hai.
Surah 9 : 16
اَمْ حَسِبْتُمْ اَنْ تُتْرَكُوْا وَ لَمَّا یَعْلَمِ اللّٰهُ الَّذِیْنَ جٰهَدُوْا مِنْكُمْ وَ لَمْ یَتَّخِذُوْا مِنْ دُوْنِ اللّٰهِ وَ لَا رَسُوْلِهٖ وَ لَا الْمُؤْمِنِیْنَ وَلِیْجَةً وَ اللّٰهُ خَبِیْرٌۢ بِمَا تَعْمَلُوْنَ
Kya tumne yeh gumaan kar liya hai ke tum yunhi chhod diye jaoge, halanke abhi tak Allah ne un logon ko zahir nahi kiya jinhone tum mein se jihad kiya aur Allah, uske Rasool aur momineen ke siwa kisi ko apna raazdaar dost nahi banaya? Aur Allah tumhare amaal se khoob waqif hai.
Is ayat mein Allah Ta'ala imaan walon ko imtehan aur azmaish ke liye tayyar kar rahe hain. Allah poochte hain ke kya tumne yeh samajh liya hai ke tumhein yunhi chhod diya jayega baghair iske ke tumhari azmaish ho? Asli imaan aur wafadari ka saboot us waqt milta hai jab musalman Allah ki raah mein jihad karein aur Allah, uske Rasool aur momineen ke siwa kisi aur ko apna raazdaar ya gehri dosti ka markaz na banayein.
Waleejah se murad aise gehri dosti ya raazdaari hai jo Allah, uske Rasool aur momineen ke muqable mein kisi aur se rakhi jaye. Allah Ta'ala har amal se ba-khabar hain aur woh janta hai kaun sachcha hai aur kaun jhoota. Is ayat mein Allah ki taraf se imtehan ka zikr hai taake sachche aur jhoote momineen mein farq wazeh ho sake aur unki azmaish ki jaye.
Surah 9 : 17
مَا كَانَ لِلْمُشْرِكِیْنَ اَنْ یَّعْمُرُوْا مَسٰجِدَ اللّٰهِ شٰهِدِیْنَ عَلٰۤى اَنْفُسِهِمْ بِالْكُفْرِ اُولٰٓئِكَ حَبِطَتْ اَعْمَالُهُمْ وَ فِی النَّارِ هُمْ خٰلِدُوْنَ
Mushrikeen ke liye yeh jaiz nahi ke woh Allah ki masajid ko aabad karein, jabke woh khud apne kufr par gawah hain. Unke amaal zaya ho chuke hain aur woh jahannum mein hamesha rahenge.
Yeh ayat wazeh karti hai ke mushrikeen ko Allah ki masajid ko aabad karne ka koi haq nahi. Masajid ki abadi se murad sirf unki imarat banana nahi, balki unmein ibadat karna, Allah ka zikr karna aur uske ahkamat ko qaim karna hai. Mushrikeen apne kufr ki wajah se Allah ke gharon ko aabad karne ke ahl nahi hain, kyunke unka kufr unke amaal ko be-kaar kar deta hai.
Unke tamam amaal, chahe woh kitne bhi achhe lagte hon, kufr ki wajah se zaya ho jate hain aur unka koi sawab nahi milta. Unka anjaam jahannum hai jahan woh hamesha rahenge. Hazrat Ibn Abbas (RA) farmate hain ke yeh ayat un logon ke bare mein nazil hui jo Masjid-ul-Haram ki dekhbhal ka dawa karte the jabke woh mushrik the.
Surah 9 : 18
اِنَّمَا یَعْمُرُ مَسٰجِدَ اللّٰهِ مَنْ اٰمَنَ بِاللّٰهِ وَ الْیَوْمِ الْاٰخِرِ وَ اَقَامَ الصَّلٰوةَ وَ اٰتَى الزَّكٰوةَ وَ لَمْ یَخْشَ اِلَّا اللّٰهَ فَعَسٰۤى اُولٰٓئِكَ اَنْ یَّكُوْنُوْا مِنَ الْمُهْتَدِیْنَ
Allah ki masajid ko to wohi aabad karte hain jo Allah aur Qayamat ke din par imaan rakhte hain, namaz qaim karte hain, zakat dete hain aur Allah ke siwa kisi se nahi darte. Ummid hai ke aise log hidayat yafta honge.
Pichli ayat ke bar-aks, yeh ayat batati hai ke Allah ki masajid ko aabad karne ka haq kisko hai. Iske liye chand bunyadi sharaait hain: Allah par imaan, Qayamat ke din par imaan, namaz qaim karna, zakat ada karna aur sirf Allah se darna. Yeh tamam sifatein ek mukammal momin ki nishaniyan hain jo Allah ke ahkamat par poori tarah amal karta hai.
Masjid ki abadi sirf uski imarat banana nahi, balki usmein ibadat karna, Allah ka zikr karna aur uske ahkamat ko qaim karna hai. Jo log in sharaait ko pura karte hain, unke liye Allah ki taraf se hidayat ki ummeed hai. Nabi Akram (SAW) ne farmaya: "Jab tum kisi shakhs ko masjid mein aane jane ka aadi dekho to uske imaan ki gawahi do." (Tirmidhi, Hadees 2617)
Surah 9 : 19
اَجَعَلْتُمْ سِقَایَةَ الْحَآجِّ وَ عِمَارَةَ الْمَسْجِدِ الْحَرَامِ كَمَنْ اٰمَنَ بِاللّٰهِ وَ الْیَوْمِ الْاٰخِرِ وَ جٰهَدَ فِیْ سَبِیْلِ اللّٰهِ لَا یَسْتَوٗنَ عِنْدَ اللّٰهِ وَ اللّٰهُ لَا یَهْدِی الْقَوْمَ الظّٰلِمِیْنَ
Kya tumne hajjiyon ko pani pilana aur Masjid-ul-Haram ko aabad karna us shakhs ke barabar samajh liya hai jo Allah aur Qayamat ke din par imaan laya aur Allah ki raah mein jihad kiya? Yeh log Allah ke nazdeek barabar nahi ho sakte. Aur Allah zalim logon ko hidayat nahi deta.
Yeh ayat un logon ki ghalat fehmi ko dur karti hai jo hajjiyon ko pani pilane aur Masjid-ul-Haram ki dekhbhal ko imaan aur jihad ke barabar samajhte the. Allah Ta'ala wazeh karte hain ke imaan billah aur jihad fi sabeelillah ki fazeelat in amaal se kahin zyada hai. Allah ke nazdeek sirf zahiri amaal ki ahmiyat nahi, balki imaan aur uske taqazon ko pura karna zyada ahem hai.
Mushrikeen Makka apne in amaal par fakhr karte the, lekin Allah ne wazeh kiya ke imaan ke baghair inki koi qeemat nahi. Zalim log woh hain jo kufr par qaim hain aur Allah ke ahkamat ko nahi mante. Allah aise logon ko hidayat nahi deta. Hazrat Nu'man bin Bashir (RA) se riwayat hai ke Nabi Akram (SAW) ne farmaya: "Imaan ka sabse afzal amal Allah ki raah mein jihad karna hai." (Musnad Ahmad, Hadees 18360)
Surah 9 : 20
اَلَّذِیْنَ اٰمَنُوْا وَ هَاجَرُوْا وَ جٰهَدُوْا فِیْ سَبِیْلِ اللّٰهِ بِاَمْوَالِهِمْ وَ اَنْفُسِهِمْ اَعْظَمُ دَرَجَةً عِنْدَ اللّٰهِ وَ اُولٰٓئِكَ هُمُ الْفَآئِزُوْنَ
Jo log imaan laye, hijrat ki aur Allah ki raah mein apne amwal aur apni jano se jihad kiya, woh Allah ke nazdeek darje mein sabse bade hain. Aur wohi log kamyab hone wale hain.
Yeh ayat pichli ayat ki wazahat hai aur sachche momineen ki sifatein bayan karti hai. Imaan ke baad hijrat aur jihad Allah ke nazdeek sabse buland darje ke amaal hain. Hijrat se murad Allah ki raza ke liye apna watan chhodna hai, aur jihad se murad Allah ki raah mein apni jaan aur maal qurban karna hai. Yeh amaal Allah ki mohabbat aur uski raza ke husool ka behtareen zariya hain.
In amaal ko anjaam dene wale log Allah ke nazdeek sabse afzal darje par faaiz honge. Wohi log dunya aur akhirat mein kamyab hain, jinhe Allah ki raza aur jannat naseeb hogi. Hazrat Abu Hurairah (RA) se riwayat hai ke Nabi Akram (SAW) se poocha gaya: "Kaun sa amal afzal hai?" Aap (SAW) ne farmaya: "Allah aur uske Rasool par imaan lana." Poocha gaya: "Phir kaun sa?" Farmaya: "Allah ki raah mein jihad karna." (Bukhari, Hadees 26)
Surah 9 : 21
یُبَشِّرُهُمْ رَبُّهُمْ بِرَحْمَةٍ مِّنْهُ وَ رِضْوَانٍ وَّ جَنّٰتٍ لَّهُمْ فِیْهَا نَعِیْمٌ مُّقِیْمٌۙ
Unka Rab unhein apni rehmat, apni raza mandi aur aisi jannaton ki khushkhabri deta hai jahan unke liye hamesha rehne wali nematein hain.
Pichli ayaton mein un logon ka zikr tha jinhon ne Allah ki raah mein hijrat ki, jihad kiya aur qatal hue. Ab in ayaton mein unke liye Allah Ta'ala ki taraf se azeem inaamat aur khushkhabriyon ka bayan hai. Allah unhein apni khaas rehmat, apni raza mandi aur aisi jannaton ki basharat deta hai jahan unke liye daimi aur be-inteha nematein hongi.
Yeh nematein kabhi khatam nahi hongi, balkay woh un mein hamesha hamesha rahenge. Is mein is baat ki takeed hai ke Allah ke paas un logon ke liye jo uski raah mein apni jaan o maal qurban karte hain, bahut bada aur azeem ajar hai. Yeh ajar sirf duniya tak mehdood nahi balkay aakhirat mein bhi unhein behtareen jaza milegi. Allah ki raza mandi sab se badi nematon mein se hai.
Surah 9 : 22
خٰلِدِیْنَ فِیْهَاۤ اَبَدًا١ؕ اِنَّ اللّٰهَ عِنْدَهٗۤ اَجْرٌ عَظِیْمٌ
Woh un mein hamesha hamesha rahenge. Beshak Allah ke paas bahut bada ajar hai.
Pichli ayaton mein un logon ka zikr tha jinhon ne Allah ki raah mein hijrat ki, jihad kiya aur qatal hue. Ab in ayaton mein unke liye Allah Ta'ala ki taraf se azeem inaamat aur khushkhabriyon ka bayan hai. Allah unhein apni khaas rehmat, apni raza mandi aur aisi jannaton ki basharat deta hai jahan unke liye daimi aur be-inteha nematein hongi.
Yeh nematein kabhi khatam nahi hongi, balkay woh un mein hamesha hamesha rahenge. Is mein is baat ki takeed hai ke Allah ke paas un logon ke liye jo uski raah mein apni jaan o maal qurban karte hain, bahut bada aur azeem ajar hai. Yeh ajar sirf duniya tak mehdood nahi balkay aakhirat mein bhi unhein behtareen jaza milegi. Allah ki raza mandi sab se badi nematon mein se hai.
Surah 9 : 23
یٰۤاَیُّهَا الَّذِیْنَ اٰمَنُوْا لَا تَتَّخِذُوْۤا اٰبَآءَكُمْ وَ اِخْوَانَكُمْ اَوْلِیَآءَ اِنِ اسْتَحَبُّوا الْكُفْرَ عَلَى الْاِیْمَانِ١ؕ وَ مَنْ یَّتَوَلَّهُمْ مِّنْكُمْ فَاُولٰٓئِكَ هُمُ الظّٰلِمُوْنَ
Aye imaan walo! Apne baapon aur bhaiyon ko dost na banao agar woh imaan ke muqable mein kufr ko pasand karein. Aur tum mein se jo koi unhein dost banayega, to aise log hi zalim hain.
Is ayat mein Allah Ta'ala imaan walon ko hidayat de raha hai ke woh apne rishtedaron, maslan baap aur bhaiyon ko apna gehra dost aur madadgar na banayein, khaas taur par jab woh imaan ke bajaye kufr ko tarjeeh dein. Islam mein rishton ka ehtram zaroori hai, lekin Allah aur uske Rasool ki muhabbat aur deen ki pabandi sab se afzal hai.
Agar rishtedar kufr par qaim hon aur imaan walon ke mukhalif hon, to unse dosti aur gehri talluqat rakhna jaiz nahi. Jo shakhs aisi surat mein bhi un kafir rishtedaron se dosti rakhta hai, woh darasal apne nafs par zulm karta hai aur Allah ke ahkamat ki khilaf warzi karta hai. Is ayat ka maqsad yeh hai ke imaan ka taqaza hai ke deen ke muamle mein kisi rishtedari ya duniya ki muhabbat ko Allah ki muhabbat par tarjeeh na di jaye.
Surah 9 : 24
قُلْ اِنْ كَانَ اٰبَآؤُكُمْ وَ اَبْنَآؤُكُمْ وَ اِخْوَانُكُمْ وَ اَزْوَاجُكُمْ وَ عَشِیْرَتُكُمْ وَ اَمْوَالُ اِ۟قْتَرَفْتُمُوْهَا وَ تِجَارَةٌ تَخْشَوْنَ كَسَادَهَا وَ مَسٰكِنُ تَرْضَوْنَهَاۤ اَحَبَّ اِلَیْكُمْ مِّنَ اللّٰهِ وَ رَسُوْلِهٖ وَ جِهَادٍ فِیْ سَبِیْلِهٖ فَتَرَبَّصُوْا حَتّٰى یَاْتِیَ اللّٰهُ بِاَمْرِهٖ١ؕ وَ اللّٰهُ لَا یَهْدِی الْقَوْمَ الْفٰسِقِیْنَ۠ ۧ ۧ
Keh do, agar tumhare baap, tumhare bete, tumhare bhai, tumhari biwiyan, tumhara qabila, woh maal jo tumne kamaya hai, woh tijarat jiske mande par jane ka tumhein dar hai, aur woh makaanat jinhein tum pasand karte ho, tumhein Allah aur uske Rasool aur uski raah mein jihad se zyada pyare hain, to intezar karo yahan tak ke Allah apna hukm le aaye. Aur Allah fasiq logon ko hidayat nahi deta.
Yeh ayat imaan ke taqazon ko wazeh karti hai aur insaan ko uski tarjeehon (priorities) par ghaur karne ki dawat deti hai. Allah Ta'ala farmata hai ke agar duniya ki cheezein – jaise rishtedar (baap, bete, bhai, biwiyan, qabila), maal o daulat, tijarat, aur pasandeeda makaanat – tumhein Allah, uske Rasool (ﷺ) aur uski raah mein jihad se zyada pyare hain, to phir Allah ke azab ka intezar karo.
Is ayat mein yeh bataya gaya hai ke sachcha imaan is baat ka mutaqazi hai ke Allah aur uske Rasool ki muhabbat har cheez par faaiq ho. Jihad fi sabeelillah bhi isi muhabbat ka ek izhar hai. Jo log duniya ki cheezon ko deen par tarjeeh dete hain, Allah unhein fasiq (nafarman) qarar deta hai aur farmata hai ke woh aise logon ko hidayat nahi deta. Is se maloom hota hai ke duniya ki muhabbat mein had se guzar jana imaan ke liye khatarnak hai.
Surah 9 : 25
لَقَدْ نَصَرَكُمُ اللّٰهُ فِیْ مَوَاطِنَ كَثِیْرَةٍ١ۙ وَّ یَوْمَ حُنَیْنٍ١ۙ اِذْ اَعْجَبَتْكُمْ كَثْرَتُكُمْ فَلَمْ تُغْنِ عَنْكُمْ شَیْئًا وَّ ضَاقَتْ عَلَیْكُمُ الْاَرْضُ بِمَا رَحُبَتْ ثُمَّ وَلَّیْتُمْ مُّدْبِرِیْنَۚ
Beshak Allah ne tumhari bahut se mauqon par madad ki hai, aur Hunain ke din bhi, jab tumhein apni kasrat par ghamand tha, to woh kasrat tumhare kisi kaam na aayi, aur zameen apni wasat ke bawajood tum par tang ho gayi, phir tum peeth pher kar bhaag khade hue.
Is ayat mein Allah Ta'ala musalmanon ko unki guzishta fatah mandiyon ki yaad dilata hai aur khaas taur par Ghazwa-e-Hunain ka zikr karta hai. Allah ne musalmanon ki bahut se jungon mein madad ki, lekin Hunain ke din musalmanon ko apni badi tadaad par ghamand ho gaya tha. Unhein laga ke unki kasrat unhein fatah dilayegi, jabkay Allah ki madad ke baghair sirf tadaad koi faida nahi deti.
Is ghamand ka nateeja yeh hua ke ibtida mein musalmanon ko shikast ka samna karna pada, zameen un par tang ho gayi aur woh peeth pher kar bhaag khade hue. Yeh waqia is baat ki nishani hai ke fatah sirf Allah ki madad se milti hai, na ke apni taqat ya tadaad par bharosa karne se. Allah ne is waqiye ke zariye musalmanon ko sikhaya ke tawakkal sirf Allah par hona chahiye aur ghamand se bachna chahiye.
Sahih Bukhari (4323) aur Sahih Muslim (1775) mein Ghazwa-e-Hunain ka tafseeli zikr maujood hai.
Surah 9 : 26
ثُمَّ اَنْزَلَ اللّٰهُ سَكِیْنَتَهٗ عَلٰى رَسُوْلِهٖ وَ عَلَى الْمُؤْمِنِیْنَ وَ اَنْزَلَ جُنُوْدًا لَّمْ تَرَوْهَا وَ عَذَّبَ الَّذِیْنَ كَفَرُوْا وَ ذٰلِكَ جَزَآءُ الْكٰفِرِیْنَ
Phir Allah ne apni sukoon (rehmat) apne Rasool par aur momineen par nazil ki, aur aise lashkar utare jinhe tumne nahi dekha, aur kafiron ko azaab diya. Aur yehi kafiron ki saza hai.
Yeh ayat Ghazwa-e-Hunain ke waqiye ki taraf ishara karti hai. Jab musalman apni kasrat par fakhr karte hue ibteda mein shikast se dochar hue, to Allah Ta'ala ne apne Rasool (SAW) aur momineen par sakinah (dil ka itminan aur sukoon) nazil farmaya. Iske sath hi, Allah ne aise lashkar (farishton) ko utara jinhe insani aankhen nahi dekh sakti thi, aur unki madad se kafiron ko shikast di gayi. Yeh Allah ki taraf se ek khaas madad thi jo mushkil waqt mein nazil hui.
Is waqiye se yeh sabaq milta hai ke fatah aur nusrat sirf Allah ki taraf se aati hai, na ke sirf tadad ya asbab ki kasrat se. Kafiron ko azaab dena aur unhe shikast dena unke kufr aur sarkashi ka natija tha. Allah Ta'ala ne apne deen ki hifazat aur apne bandon ki madad ka waada poora kiya. Yeh kafiron ke liye dunya mein bhi saza thi aur akhirat mein bhi unke liye dardnak azaab hai.
Surah 9 : 27
ثُمَّ یَتُوْبُ اللّٰهُ مِنْۢ بَعْدِ ذٰلِكَ عَلٰى مَنْ یَّشَآءُ وَ اللّٰهُ غَفُوْرٌ رَّحِیْمٌ
Phir uske baad Allah jis par chahta hai apni tawbah qabool karta hai. Aur Allah bahut bakhshne wala, nihayat meherban hai.
Pichli ayat mein kafiron ko di jaane wali saza ka zikr karne ke baad, yeh ayat Allah Ta'ala ki wasii rehmat aur tawbah qabool karne ki sifat ko bayan karti hai. Allah Ta'ala uske baad bhi jis par chahta hai apni tawbah qabool karta hai, yani agar woh log jo kufr aur shirk mein mubtala the, sachche dil se tawbah karein aur imaan le aayen, to Allah unhe maaf kar deta hai.
Is ayat mein Allah ke do sifati naam bayan kiye gaye hain: Al-Ghafoor (bahut bakhshne wala) aur Ar-Raheem (nihayat meherban). Yeh is baat ki daleel hai ke Allah ki rehmat aur maghfirat har gunahgar ke liye khuli hai jo uski taraf ruju kare. Ghazwa-e-Hunain ke baad bhi bahut se mushrikeen ne Islam qabool kiya aur Allah ne unki tawbah qabool farmai. Yeh is baat ka saboot hai ke Allah ki rehmat uske ghazab par ghalib hai aur woh apne bandon ko hidayat ki taraf bulata hai.
Surah 9 : 28
یٰۤاَیُّهَا الَّذِیْنَ اٰمَنُوْۤا اِنَّمَا الْمُشْرِكُوْنَ نَجَسٌ فَلَا یَقْرَبُوا الْمَسْجِدَ الْحَرَامَ بَعْدَ عَامِهِمْ هٰذَا وَ اِنْ خِفْتُمْ عَیْلَةً فَسَوْفَ یُغْنِیْكُمُ اللّٰهُ مِنْ فَضْلِهٖۤ اِنْ شَآءَ اِنَّ اللّٰهَ عَلِیْمٌ حَكِیْمٌ
Aye imaan walo! Beshak mushrik najis hain, lihaza is saal ke baad woh Masjid-ul-Haram ke qareeb na aayen. Aur agar tum faqiri ka khauf karte ho, to Allah jald hi tumhe apne fazl se ghani kar dega agar woh chahe. Beshak Allah sab kuch janne wala, hikmat wala hai.
Is ayat mein Allah Ta'ala ne imaan walon ko hukm diya hai ke mushrikeen najis hain (yani aqeedati aur roohani taur par napak hain) aur is saal (9 Hijri) ke baad woh Masjid-ul-Haram mein dakhil na hon. Yeh hukm Kaaba aur uske gird-o-nawah ko shirk aur but-parasti se paak karne ke liye tha. Isse musalmanon mein yeh khayal paida hua ke mushrikeen ke haj aur tijarat ke band hone se unki maeeshat par bura asar padega aur woh faqiri ka shikar ho jayenge.
Allah Ta'ala ne unke is khauf ko door karte hue farmaya ke agar tum faqiri ka khauf karte ho, to Allah jald hi tumhe apne fazl se ghani kar dega agar woh chahe. Yeh Allah ka waada tha jo baad mein poora hua jab Islam phaila aur musalmanon ki maeeshat mazboot hui. Allah Ta'ala ne apni zaat ko Aleem (sab kuch janne wala) aur Hakeem (hikmat wala) bataya, is baat ki daleel ke uske har hukm mein gehri hikmat aur behtareen maslehat posheeda hai. Musalmanon ko Allah par tawakkal karna chahiye.
Surah 9 : 29
قَاتِلُوا الَّذِیْنَ لَا یُؤْمِنُوْنَ بِاللّٰهِ وَ لَا بِالْیَوْمِ الْاٰخِرِ وَ لَا یُحَرِّمُوْنَ مَا حَرَّمَ اللّٰهُ وَ رَسُوْلُهٗ وَ لَا یَدِیْنُوْنَ دِیْنَ الْحَقِّ مِنَ الَّذِیْنَ اُوْتُوا الْكِتٰبَ حَتّٰى یُعْطُوا الْجِزْیَةَ عَنْ یَّدٍ وَّ هُمْ صٰغِرُوْنَ
Jung karo un logon se jo Allah par aur Qayamat ke din par imaan nahi rakhte, aur na un cheezon ko haram jaante hain jinhe Allah aur uske Rasool ne haram kiya hai, aur na deen-e-haq ko apna deen banate hain, un Ahle Kitab mein se, yahan tak ke woh jizya dein apne haath se, aur woh zaleel hon.
Yeh ayat Ahle Kitab (Yahood o Nasara) se qital (jung) ka hukm bayan karti hai, lekin iski shara'it wazeh karti hai. Jung un logon se ki jaye jo Allah par aur Qayamat ke din par sahih imaan nahi rakhte, aur un cheezon ko haram nahi jaante jinhe Allah aur uske Rasool ne haram kiya hai, aur deen-e-haq (Islam) ko apna deen nahi banate. Iska maqsad unhe zabardasti Islam mein dakhil karna nahi, balkay Islami riyasat ki sarbulandi aur adl o insaf qaim karna hai.
Jung ka maqsad yeh hai ke woh jizya dein apne haath se aur woh zaleel hon. Jizya ek mahfoozati tax hai jo Islami hukumat Ahle Kitab se unki hifazat aur Islami qanoon ke tehat aman o sukoon faraham karne ke badle leti hai. 'Zaleel hon' se murad yeh hai ke woh Islami hukumat ki bartari aur ikhtiyar ko tasleem karein aur apni sarkashi chhod dein. Yeh hukm Islami riyasat mein ghair-muslim aqalliyaton ke huqooq aur farayez ko wazeh karta hai.
Surah 9 : 30
وَ قَالَتِ الْیَهُوْدُ عُزَیْرُ اِ۟بْنُ اللّٰهِ وَ قَالَتِ النَّصٰرَى الْمَسِیْحُ ابْنُ اللّٰهِ ذٰلِكَ قَوْلُهُمْ بِاَفْوَاهِهِمْ یُضَاهِئُوْنَ قَوْلَ الَّذِیْنَ كَفَرُوْا مِنْ قَبْلُ قٰتَلَهُمُ اللّٰهُ اَنّٰى یُؤْفَكُوْنَ
Aur Yahood ne kaha, "Uzair Allah ka beta hai," aur Nasara ne kaha, "Maseeh Allah ka beta hai." Yeh unki baatein hain jo woh apne munh se nikalte hain. Woh un logon ki baaton ki mushabahat karte hain jinhone pehle kufr kiya. Allah unhe halak kare! Woh kahan se behka diye ja rahe hain?
Is ayat mein Allah Ta'ala Yahood aur Nasara ke batil aqeedon ki sakhti se tardeed farmate hain. Yahood ke ek firqe ne Uzair (Ezra) ko Allah ka beta qarar diya, jabke Nasara ne Maseeh (Isa a.s.) ko Allah ka beta kaha. Allah Ta'ala wazeh karte hain ke yeh sirf unki zubani baatein hain, jin ki koi haqeeqat nahi aur na hi inka koi ilahi saboot hai. Yeh aqeeday shirk par mabni hain aur Allah ki wahdaniyat ke khilaf hain.
Quran majeed is baat par zor deta hai ke Allah Ta'ala har qism ke sharik aur aulad se paak hai. Unke yeh aqeeday un logon ki baaton se mushabahat rakhte hain jinhone pehle kufr kiya, yani mushrikeen aur but-paraston ke aqeedon se milte jultay hain. Allah Ta'ala un par lanat bhejte hue farmate hain, "Allah unhe halak kare! Woh kahan se behka diye ja rahe hain?" Yeh unki gumrahi aur haqeeqat se inhiraf par shadeed narazgi ka izhar hai. Islam Tawheed (Allah ki wahdaniyat) ka paigham deta hai aur har qism ke shirk ko rad karta hai.
Surah 9 : 31
اِتَّخَذُوْۤا اَحْبَارَهُمْ وَ رُهْبَانَهُمْ اَرْبَابًا مِّنْ دُوْنِ اللّٰهِ وَ الْمَسِیْحَ ابْنَ مَرْیَمَ وَ مَاۤ اُمِرُوْۤا اِلَّا لِیَعْبُدُوْۤا اِلٰهًا وَّاحِدًا لَاۤ اِلٰهَ اِلَّا هُوَ سُبْحٰنَهٗ عَمَّا یُشْرِكُوْنَ
Unhone Allah ke siwa apne ulama aur darwesho ko rab bana liya hai, aur Masih ibn Maryam ko bhi, halanke unhe sirf ek Allah ki ibadat ka hukm diya gaya tha. Uske siwa koi mabood nahi. Woh paak hai un shirk se jo woh karte hain.
Is ayat mein Allah Ta'ala ne Ahle Kitab ke us shirk ko wazeh kiya hai jismein woh apne ulama (ahbar) aur darwesho (ruhban) ko Allah ke siwa apna rab bana lete the. Iska matlab yeh nahi ke woh unhe khaliq ya raziq samajhte the, balkay unke har hukm ko Allah ke hukm par tarjeeh dete the, halanke woh Allah ke hukm ke khilaf hota tha. Isi tarah Isa ibn Maryam (Alaihis Salam) ko bhi rab bana liya, jabkay unhe sirf ek Allah ki ibadat ka hukm diya gaya tha.
Tawheed ka taqaza hai ke sirf Allah ke ahkamat ki pairwi ki jaye. Jab ulama ya darwesh Allah ke ahkamat ke khilaf koi baat kahen, to unki itaat karna unhe rab banane ke mutradif hai.
Hazrat Adi ibn Hatim (R.A.) ne Rasoolullah (S.A.W.) se is ayat ke mutalliq pucha to Aap (S.A.W.) ne farmaya: "Unhone unki ibadat nahi ki, lekin jab unhone unke liye kisi cheez ko halal kiya to unhone use halal samjha, aur jab haram kiya to haram samjha." (Tirmidhi, Hadith: 3095)
Allah Ta'ala ne wazeh farmaya ke woh har us cheez se paak hai jo log uske saath shareek karte hain.
Surah 9 : 32
یُرِیْدُوْنَ اَنْ یُّطْفِئُوْا نُوْرَ اللّٰهِ بِاَفْوَاهِهِمْ وَ یَاْبَى اللّٰهُ اِلَّاۤ اَنْ یُّتِمَّ نُوْرَهٗ وَ لَوْ كَرِهَ الْکٰفِرُوْنَ
Woh chahte hain ke Allah ke noor ko apni phoonko se bujha dein, jabke Allah apne noor ko mukammal kiye baghair nahi rahega, chahe kafir kitna hi na-pasand karein.
Is ayat mein Allah Ta'ala ne kafiron aur mushrikon ki koshishon ko bayan kiya hai jo woh Islam ke noor ko bujhane ke liye karte hain. Unki yeh koshishen aisi hain jaise koi shakhs suraj ki roshni ko apni phoonk se bujhana chahe, jo ke namumkin hai. Allah Ta'ala ne wazeh farmaya ke woh apne noor ko mukammal karke rahega, chahe kafir kitna hi na-pasand karein.
Allah ka noor se murad Islam, Quran aur Rasoolullah (S.A.W.) ki risalat hai. Dushmanan-e-Islam ne hamesha Islam ko mitane ki saazishen ki hain, lekin Allah ne hamesha apne deen ko ghalib kiya hai aur uski hifazat ki hai.
Yeh ayat musalmanon ke liye tasalli aur ummeed ka paigham hai ke Islam hamesha ghalib rahega aur uski roshni kabhi mand nahi padegi, chahe dushman kitni hi koshish kar lein. Allah ka waada hai ke uska deen mukammal hoga aur duniya mein phail kar rahega.
Surah 9 : 33
هُوَ الَّذِیْۤ اَرْسَلَ رَسُوْلَهٗ بِالْهُدٰى وَ دِیْنِ الْحَقِّ لِیُظْهِرَهٗ عَلَى الدِّیْنِ كُلِّهٖ وَ لَوْ كَرِهَ الْمُشْرِكُوْنَ
Wohi hai jisne apne Rasool ko hidayat aur deen-e-haq ke saath bheja taake usko tamaam adyaan par ghalib kar de, chahe mushrik kitna hi na-pasand karein.
Yeh ayat pichli ayat ki mazeed wazahat hai aur Allah Ta'ala ke is irade ka izhar hai ke usne apne Rasool (S.A.W.) ko hidayat (Quran) aur deen-e-haq (Islam) ke saath bheja hai taake is deen ko tamaam adyaan par ghalib kar de. Is ghalbe se murad sirf siyasi ghalba nahi, balkay dalail, burhan aur aqeede ka ghalba bhi hai.
Allah Ta'ala ne Islam ko ek mukammal aur jame' deen banaya hai jo insaniyat ki har zaroorat ko pura karta hai. Iski taleemat har zamane aur har jagah ke liye qabil-e-amal hain. Mushrikon aur kafiron ki na-pasandgi ke bawajood, Allah ka yeh waada hai ke Islam duniya ke har kone tak phail kar rahega aur uski sachaai sab par wazeh ho jayegi.
Yeh ayat musalmanon ko dawat deti hai ke woh Allah ke deen ki nusrat mein koshish karein aur iske ghalbe ke liye jaddo-jehad karein, kyunke Allah ki madad hamesha unke saath hai jo uske deen ki madad karte hain.
Surah 9 : 34
یٰۤاَیُّهَا الَّذِیْنَ اٰمَنُوْۤا اِنَّ كَثِیْرًا مِّنَ الْاَحْبَارِ وَ الرُّهْبَانِ لَیَاْكُلُوْنَ اَمْوَالَ النَّاسِ بِالْبَاطِلِ وَ یَصُدُّوْنَ عَنْ سَبِیْلِ اللّٰهِ وَ الَّذِیْنَ یَكْنِزُوْنَ الذَّهَبَ وَ الْفِضَّةَ وَ لَا یُنْفِقُوْنَهَا فِیْ سَبِیْلِ اللّٰهِ فَبَشِّرْهُمْ بِعَذَابٍ اَلِیْمٍ
Aye imaan walo! Beshak bahut se ulama aur darwesh logon ka maal nahaq khate hain aur Allah ke raaste se rokte hain. Aur jo log sona aur chandi jama karte hain aur use Allah ki raah mein kharch nahi karte, unhe dardnaak azaab ki khushkhabri suna do.
Is ayat mein Allah Ta'ala ne imaan walon ko do bade fitnon se aagah kiya hai. Pehla fitna Ahle Kitab ke ulama aur darwesho ki bad-unwani hai jo logon ke amwal nahaq tareeqon se khate hain, maslan rishwat le kar, deeni ahkamat mein tabdeeli kar ke, ya logon ko dhoka de kar. Iske saath woh logon ko Allah ke raaste se bhi rokte hain, yaani Islam ki hidayat se door rakhte hain.
Doosra fitna maal jama karne aur use Allah ki raah mein kharch na karne ka hai. Sona aur chandi jama karna, yaani daulat ko sirf apne paas rok kar rakhna aur us par Allah ke huqooq (jaise Zakat, sadqa) ada na karna, sakht gunah hai. Aise logon ke liye Allah Ta'ala ne dardnaak azaab ki khushkhabri sunai hai.
Islam mein daulat kamana jaiz hai, lekin us par Allah ke huqooq ada karna farz hai. Zakat ki adaigi aur Allah ki raah mein kharch karna maal ko paak karta hai aur usmein barkat lata hai. Jo log maal ko sirf jama karte hain aur uske huqooq ada nahi karte, unka maal qayamat ke din unke liye azaab ka sabab banega.
Surah 9 : 35
یَّوْمَ یُحْمٰى عَلَیْهَا فِیْ نَارِ جَهَنَّمَ فَتُكْوٰى بِهَا جِبَاهُهُمْ وَ جُنُوْبُهُمْ وَ ظُهُوْرُهُمْ هٰذَا مَا كَنَزْتُمْ لِاَنْفُسِكُمْ فَذُوْقُوْا مَا كُنْتُمْ تَكْنِزُوْنَ
Jis din us (jama kiye hue maal) ko jahannam ki aag mein tapaya jayega, phir usse unki peshaniyan, pehlu aur peethen daaghi jayengi. (Kaha jayega) "Yeh woh hai jo tumne apne liye jama kiya tha, to ab chakho usko jo tum jama karte the."
Yeh ayat pichli ayat ki wazahat hai aur un logon ke liye sakht waeed hai jo sona aur chandi jama karte hain aur use Allah ki raah mein kharch nahi karte. Allah Ta'ala ne us azaab ki tafseel bayan ki hai jo qayamat ke din unhe milega. Jis maal ko woh duniya mein bade shauq se jama karte the, wahi maal jahannam ki aag mein tapaya jayega aur usse unke jism ke mukhtalif hisson ko daagha jayega.
Khas taur par peshaniyan, pehlu aur peethen daaghne ka zikr kiya gaya hai. Peshaniyan isliye ke woh takabbur se sar utha kar chalte the, pehlu isliye ke woh fuqara se munh modte the, aur peethen isliye ke woh Allah ke ahkamat se peeth pherte the. Unhe yeh bhi kaha jayega ke "Yeh woh hai jo tumne apne liye jama kiya tha, to ab chakho usko jo tum jama karte the." Yeh unke liye sharmindagi aur hasrat ka ba'is hoga.
Is ayat mein maal jama karne aur uske huqooq ada na karne ki sakht mazammat ki gayi hai. Yeh is baat ki taraf ishara hai ke maal ki mohabbat insaan ko Allah ki nafarmani ki taraf le ja sakti hai, isliye usay Allah ki marzi ke mutabiq kharch karna zaroori hai.
Surah 9 : 36
اِنَّ عِدَّةَ الشُّهُوْرِ عِنْدَ اللّٰهِ اثْنَا عَشَرَ شَهْرًا فِیْ كِتٰبِ اللّٰهِ یَوْمَ خَلَقَ السَّمٰوٰتِ وَ الْاَرْضَ مِنْهَاۤ اَرْبَعَةٌ حُرُمٌ ذٰلِكَ الدِّیْنُ الْقَیِّمُ فَلَا تَظْلِمُوْا فِیْهِنَّ اَنْفُسَكُمْ وَ قَاتِلُوا الْمُشْرِكِیْنَ كَآفَّةً كَمَا یُقَاتِلُوْنَكُمْ كَآفَّةً وَ اعْلَمُوْۤا اَنَّ اللّٰهَ مَعَ الْمُتَّقِیْنَ
Beshak Allah ke nazdeek mahino ki tadaad barah (12) hai, Allah ki kitab mein jab se usne aasman aur zameen paida kiye, un mein se chaar (4) hurmat wale hain. Yahi seedha deen hai, pas un mahino mein apni jano par zulm na karo, aur mushrikon se sab mil kar laro jaisa ke woh tum se sab mil kar larte hain, aur jaan lo ke Allah parhezgaron ke saath hai.
Allah Ta'ala ne mahino ki tadaad barah muqarrar ki hai, jaisa ke usne aasman aur zameen ki takhleeq ke din se apni kitab (Lauh-e-Mahfooz) mein likh diya hai. In barah mahino mein se chaar mahine hurmat wale hain: Dhul-Qa'dah, Dhul-Hijjah, Muharram, aur Rajab. Yeh woh mahine hain jin mein jang o jadal haram tha, taake log aman o sukoon se Hajj aur Umrah ada kar saken. Islam ne is qadeem riwayat ko barkarar rakha. Allah ne farmaya ke yeh hi seedha deen hai, is mein koi tabdeeli na ki jaye.
In hurmat wale mahino mein apni jano par zulm karne se mana kiya gaya hai, yaani gunahon se bachna aur khas taur par jang se parhez karna. Lekin agar mushrik pehle hamla karein to unse larna jaiz hai. Musalmanon ko hukm diya gaya hai ke mushrikon se sab mil kar laren, jaisa ke woh musalmanon se mil kar larte hain. Isse ittehad aur yakjehti ki talqeen ki gayi hai. Allah Ta'ala ne wazeh kiya ke woh parhezgaron ke saath hai, yaani unki madad karta hai jo uske ahkamaat ki pabandi karte hain.
Surah 9 : 37
اِنَّمَا النَّسِیْٓءُ زِیَادَةٌ فِی الْكُفْرِ یُضَلُّ بِهِ الَّذِیْنَ كَفَرُوْا یُحِلُّوْنَهٗ عَامًا وَّ یُحَرِّمُوْنَهٗ عَامًا لِّیُوَاطِئُوْا عِدَّةَ مَا حَرَّمَ اللّٰهُ فَیُحِلُّوْا مَا حَرَّمَ اللّٰهُ زُیِّنَ لَهُمْ سُوْٓءُ اَعْمَالِهِمْ وَ اللّٰهُ لَا یَهْدِی الْقَوْمَ الْكٰفِرِیْنَ
Beshak (mahino ko) aage peeche karna kufr mein mazeed izafa hai, is se woh log gumrah kiye jate hain jinhon ne kufr kiya. Woh isko ek saal halal kar lete hain aur ek saal haram, taake un mahino ki tadaad poori kar len jin ko Allah ne haram kiya hai, pas woh halal kar lete hain jo Allah ne haram kiya hai. Unke bure aamal unke liye khoobsurat bana diye gaye hain, aur Allah kafir qaum ko hidayat nahi deta.
Yeh ayat Nasi' (mahino ko aage peeche karna) ki shiddat se mazammat karti hai. Jahiliyat ke zamane mein mushrik Arab hurmat wale mahino ki tabdeeli karte the, maslan Muharram ko halal kar dete aur uski jagah kisi aur mahine ko haram qarar de dete the, taake jang o jadal jari rakh saken ya apne tijarti maqasid poore kar saken. Allah Ta'ala ne is amal ko kufr mein izafa qarar diya hai, kyunki yeh Allah ke muqarrar karda nizam aur ahkamaat mein tabdeeli thi.
Is amal se woh log gumrah hote the jinhon ne kufr ikhtiyar kiya, kyunki woh Allah ke ahkamaat ki khilaf warzi karte the. Woh ek saal ek mahine ko halal karte aur doosre saal usi mahine ko haram kar dete the, sirf is liye ke Allah ke haram karda mahino ki tadaad poori ho jaye, lekin asal mein woh Allah ki hudood ko todte the. Allah ne farmaya ke unke bure aamal unke liye khoobsurat bana diye gaye hain, yaani shaitan ne unke gunahon ko unki nazron mein acha dikhaya. Aakhir mein Allah ne wazeh kiya ke woh kafir qaum ko hidayat nahi deta, jo jaan boojh kar haq se inkar karte hain aur apni gumrahi par qaim rehte hain.
Surah 9 : 38
یٰۤاَیُّهَا الَّذِیْنَ اٰمَنُوْا مَا لَكُمْ اِذَا قِیْلَ لَكُمُ انْفِرُوْا فِیْ سَبِیْلِ اللّٰهِ اثَّاقَلْتُمْ اِلَى الْاَرْضِ اَرَضِیْتُمْ بِالْحَیٰوةِ الدُّنْیَا مِنَ الْاٰخِرَةِ فَمَا مَتَاعُ الْحَیٰوةِ الدُّنْیَا فِی الْاٰخِرَةِ اِلَّا قَلِیْلٌ
Aye iman walon! Tumhe kya ho gaya hai jab tum se kaha jata hai ke Allah ki raah mein niklo to tum zameen se chipak jate ho? Kya tum akhirat ke muqable mein dunyawi zindagi par raazi ho gaye ho? Pas dunyawi zindagi ka saman akhirat ke muqable mein bahut thoda hai.
Is ayat mein Allah Ta'ala iman walon ko tanbeeh farma raha hai jo jihad fi sabeelillah se gurezan hote hain. Jab unhe Allah ki raah mein nikalne ka hukm diya jata hai, to woh susti dikhate hain aur zameen se chipak jate hain, yaani dunyawi aaraam aur asbab ko tarjeeh dete hain. Allah unse sawal karta hai ke kya tum akhirat ki behtareen zindagi ke bajaye dunyawi fani zindagi par raazi ho gaye ho? Yeh sawal darasal unki ghaflat aur kamzori par afsos ka izhar hai.
Phir Allah Ta'ala wazeh karta hai ke dunyawi zindagi ka saman akhirat ke muqable mein bahut thoda aur be-haqeeqat hai. Dunya ki har cheez fani hai aur uski lazzaten chand roza hain, jabke akhirat ki ne'maten hamesha rehne wali aur be-shumar hain. Is ayat ka nuzool Ghazwa-e-Tabuk ke mauqe par hua tha, jab garmi ki shiddat aur safar ki mushkilat ki wajah se kuch log jihad par nikalne se katra rahe the. Is mein musalmanon ko dunya ki be-haqeeqati aur akhirat ki ahmiyat yaad dilai gayi hai taake woh Allah ke ahkamaat ki pairwi mein susti na karein.
Surah 9 : 39
اِلَّا تَنْفِرُوْا یُعَذِّبْكُمْ عَذَابًا اَلِیْمًا وَّ یَسْتَبْدِلْ قَوْمًا غَیْرَكُمْ وَ لَا تَضُرُّوْهُ شَیْئًا وَ اللّٰهُ عَلٰى كُلِّ شَیْءٍ قَدِیْرٌ
Agar tum nahi nikloge to Allah tumhe dardnak azaab dega aur tumhari jagah doosri qaum ko le aayega, aur tum usko kuch bhi nuqsan nahi pahuncha sakoge. Aur Allah har cheez par qudrat rakhne wala hai.
Yeh ayat pichli ayat ki takmeel hai aur jihad se gurezan hone walon ko shadeed tanbeeh karti hai. Allah Ta'ala farmata hai ke agar tum Allah ki raah mein jihad ke liye nahi nikloge, to woh tumhe dardnak azaab dega. Yeh azaab dunyawi bhi ho sakta hai, maslan dushmano ka ghalba, ya akhirat ka azaab. Allah Ta'ala is baat par bhi qadir hai ke woh tumhari jagah kisi aur qaum ko le aaye jo Allah ke ahkamaat ki pairwi karegi aur jihad mein hissa legi.
Is se wazeh hota hai ke Allah Ta'ala kisi ek qaum ka mohtaj nahi hai; agar ek qaum apni zimmedariyon se ghaflat bartegi, to Allah doosri qaum ko uski jagah khada kar dega. Tum Allah ko kisi bhi tarah nuqsan nahi pahuncha sakte, kyunki uski qudrat be-inteha hai. Tumhara jihad na karna ya usse gurezan hona Allah ke deen ko kamzor nahi kar sakta, balkay sirf tumhara apna nuqsan hoga. Aakhir mein Allah ne apni kamil qudrat ka izhar kiya ke woh har cheez par qadir hai, isliye uske ahkamaat ki mukhalifat ka anjam sirf aur sirf nuqsan hai.
Surah 9 : 40
اِلَّا تَنْصُرُوْهُ فَقَدْ نَصَرَهُ اللّٰهُ اِذْ اَخْرَجَهُ الَّذِیْنَ كَفَرُوْا ثَانِیَ اثْنَیْنِ اِذْ هُمَا فِی الْغَارِ اِذْ یَقُوْلُ لِصَاحِبِهٖ لَا تَحْزَنْ اِنَّ اللّٰهَ مَعَنَا فَاَنْزَلَ اللّٰهُ سَكِیْنَتَهٗ عَلَیْهِ وَ اَیَّدَهٗ بِجُنُوْدٍ لَّمْ تَرَوْهَا وَ جَعَلَ كَلِمَةَ الَّذِیْنَ كَفَرُوا السُّفْلٰى وَ كَلِمَةُ اللّٰهِ هِیَ الْعُلْیَا وَ اللّٰهُ عَزِیْزٌ حَكِیْمٌ
Agar tum uski (Nabi ki) madad nahi karoge to Allah ne to uski madad us waqt bhi ki thi jab kafiron ne usko nikala tha, jab woh do mein se doosra tha, jab woh dono ghare (cave) mein the, jab woh apne saathi se keh raha tha ke gham na karo beshak Allah hamare saath hai. Pas Allah ne us par apni sukoonat (sakeenah) nazil ki aur uski madad aise lashkaron se ki jinhe tum ne nahi dekha, aur kafiron ki baat ko neecha kar diya, aur Allah ki baat hi buland hai. Aur Allah zabardast hikmat wala hai.
Yeh ayat musalmanon ko is baat ki yaad dilati hai ke agar woh Nabi ﷺ ki madad se peechhe hatenge, to Allah Ta'ala ne to unki madad us waqt bhi ki thi jab koi madadgar nahi tha. Is mein Hijrat-e-Madina ka azeem waqia bayan kiya gaya hai, jab kafiron ne Nabi ﷺ ko Makkah se nikal diya tha. Aap ﷺ aur Hazrat Abu Bakr Siddiq R.A. (do mein se doosre) Ghare Saur mein panah liye hue the. Dushman unke qareeb pahunch chuke the aur Hazrat Abu Bakr R.A. ko fikr hui. Us waqt Nabi ﷺ ne unhe tasalli dete hue farmaya: "Gham na karo, beshak Allah hamare saath hai."
Is mauqe par Allah ne Nabi ﷺ par apni sukoonat (sakeenah) nazil ki, jis se unhe aur unke saathi ko itminan mila. Allah ne unki madad aise lashkaron se ki jinhe insani aankhen nahi dekh sakti theen, maslan farishton ki madad ya dushmano ko andha kar dena. Is tarah Allah ne kafiron ki baat ko neecha kar diya aur Allah ki baat ko buland kiya. Yeh waqia is baat ka saboot hai ke Allah Ta'ala apne Rasool ki madad karne par qadir hai, chahe halaat kitne hi mushkil kyun na hon. Allah Ta'ala zabardast qudrat wala aur hikmat wala hai, woh apne kaam mukammal karne ke liye kisi ka mohtaj nahi.
Surah 9 : 41
اِنْفِرُوْا خِفَافًا وَّ ثِقَالًا وَّ جَاهِدُوْا بِاَمْوَالِكُمْ وَ اَنْفُسِكُمْ فِیْ سَبِیْلِ اللّٰهِ ذٰلِكُمْ خَیْرٌ لَّكُمْ اِنْ كُنْتُمْ تَعْلَمُوْنَ
Niklo, chahe tum halkay ho ya bhaari, aur jihad karo apne amwal aur apni jano se Allah ki raah mein. Yeh tumhare liye behtar hai agar tum jante ho.
Allah Ta'ala is ayat mein musalmanon ko jihad ke liye nikalne ka hukm de raha hai, chahe woh kisi bhi haalat mein hon, jawan hon ya boodhe, tandurust hon ya kamzor, maaldar hon ya ghareeb. Iska matlab hai ke har haal mein Allah ki raah mein qurbani dene ke liye tayyar rehna chahiye. Jihad sirf maali ya jismani qurbani ka naam nahi, balkay har us koshish ka naam hai jo Allah ke deen ko buland karne ke liye ki jaye.
Apne amwal aur apni jano se jihad karna, Allah ki raza hasil karne ka behtareen zariya hai. Yeh hukm us waqt nazil hua jab Ghazwa-e-Tabuk ke liye nikalne ka hukm diya gaya tha, jo ke ek mushkil safar tha. Allah Ta'ala farmata hai ke yeh tumhare liye behtar hai agar tum is haqeeqat ko jante ho, kyunki is mein duniya aur akhirat ki kamyabi hai.
Surah 9 : 42
لَوْ كَانَ عَرَضًا قَرِیْبًا وَّ سَفَرًا قَاصِدًا لَّاتَّبَعُوْكَ وَ لٰكِنْۢ بَعُدَتْ عَلَیْهِمُ الشُّقَّةُ وَ سَیَحْلِفُوْنَ بِاللّٰهِ لَوِ اسْتَطَعْنَا لَخَرَجْنَا مَعَكُمْ یُهْلِكُوْنَ اَنْفُسَهُمْ وَ اللّٰهُ یَعْلَمُ اِنَّهُمْ لَكٰذِبُوْنَ
Agar koi qareebi faida hota aur safar bhi aasan hota to woh zaroor tumhare peeche chalte, lekin un par mushkil safar lamba ho gaya. Aur woh Allah ki qasmein khaenge ke agar hum taqat rakhte to zaroor tumhare saath nikalte. Woh apni jano ko halak kar rahe hain, aur Allah janta hai ke woh jhoote hain.
Is ayat mein Allah Ta'ala munafiqeen ki fitrat ko wazeh kar raha hai. Woh sirf us waqt jihad mein shirkat karte jab koi dunyawi faida qareeb nazar aata ya safar aasan hota. Lekin jab Ghazwa-e-Tabuk jaisa mushkil aur taweel safar darpesh hua, to unhone bahane banana shuru kar diye. Unki dil ki bimari aur iman ki kamzori ne unhe jihad se rok diya.
Woh Allah ki jhooti qasmein khaenge ke unke paas taqat nahi thi, halanke Allah unke jhoot ko khoob janta hai. Unka yeh amal darasal apni jano ko halakat mein dalna hai, kyunki woh Allah ki raza aur akhirat ke ajar se mehroom ho rahe hain. Allah Ta'ala unke dilon ke raaz se waqif hai aur unke jhoot ko be-naqab kar raha hai.
Surah 9 : 43
عَفَا اللّٰهُ عَنْكَ لِمَ اَذِنْتَ لَهُمْ حَتّٰى یَتَبَیَّنَ لَكَ الَّذِیْنَ صَدَقُوْا وَ تَعْلَمَ الْكٰذِبِیْنَ
Allah ne aapko maaf kiya, aapne unhe ijazat kyun di, jab tak aap par sachche log wazeh na ho jate aur aap jhooton ko na jaan lete?
Yeh ayat Rasoolullah ﷺ ko ek naram andaaz mein tanbeeh hai. Allah Ta'ala ne pehle 'Afw' (maafi) ka zikr kar ke Aap ﷺ ki shaan ko buland kiya, phir sawal kiya ke Aapne munafiqeen ko jihad se rukhsat ki ijazat kyun di? Iska maqsad yeh tha ke sachche momineen aur jhoote munafiqeen ke darmiyan farq wazeh ho jaye.
Agar ijazat na di jati to munafiqeen ki asliyat khul kar samne aa jati. Is tanbeeh mein hikmat yeh thi ke Nabi ﷺ ko mustaqbil mein aise mamlaat mein mazeed ehtiyat baratne ki hidayat di jaye. Yeh Allah Ta'ala ki taraf se apne Nabi ﷺ ke liye rehnumai thi taake deen ke mamlaat mein koi ghalat fehmi na rahe aur munafiqeen ki saazishen be-naqab ho saken.
Surah 9 : 44
لَا یَسْتَاْذِنُكَ الَّذِیْنَ یُؤْمِنُوْنَ بِاللّٰهِ وَ الْیَوْمِ الْاٰخِرِ اَنْ یُّجَاهِدُوْا بِاَمْوَالِهِمْ وَ اَنْفُسِهِمْ وَ اللّٰهُ عَلِیْمٌۢ بِالْمُتَّقِیْنَ
Woh log jo Allah aur Akhirat ke din par iman rakhte hain, woh aapse apne amwal aur apni jano se jihad karne ki ijazat nahi mangte. Aur Allah mutaqqeen ko khoob janta hai.
Is ayat mein Allah Ta'ala sachche momineen ki ek ahem nishani bayan kar raha hai. Jo log Allah aur Qayamat ke din par kamil iman rakhte hain, woh jihad ke liye nikalne mein kabhi rukhsat talab nahi karte. Unke dilon mein Allah ki raah mein qurbani dene ka jazba is qadar mazboot hota hai ke woh kisi bahane ki talash nahi karte. Unka maqsad sirf Allah ki raza aur akhirat ka ajar hota hai.
Woh apne amwal aur apni jano ko Allah ki raah mein kharch karne ke liye hamesha tayyar rehte hain. Allah Ta'ala farmata hai ke woh mutaqqeen ko khoob janta hai, yaani woh log jo Allah se darte hain aur uske ahkamat ki pairwi karte hain, unke dilon ka haal Allah par zahir hai.
Surah 9 : 45
اِنَّمَا یَسْتَاْذِنُكَ الَّذِیْنَ لَا یُؤْمِنُوْنَ بِاللّٰهِ وَ الْیَوْمِ الْاٰخِرِ وَ ارْتَابَتْ قُلُوْبُهُمْ فَهُمْ فِیْ رَیْبِهِمْ یَتَرَدَّدُوْنَ
Aapse ijazat wohi log mangte hain jo Allah aur Akhirat ke din par iman nahi rakhte aur jinke dilon mein shaq hai, so woh apne shaq mein bhatakte rehte hain.
Yeh ayat munafiqeen ki asliyat ko mazeed wazeh karti hai. Sirf wohi log jihad se rukhsat talab karte hain jinke dilon mein Allah aur Akhirat ke din par kamil iman nahi hota. Unke dilon mein shaq aur shubhaat hote hain, jiski wajah se woh Allah ki raah mein qurbani dene se katrate hain. Unka iman kamzor hota hai aur woh hamesha taraddud (hesitation) ka shikar rehte hain.
Woh apne shaq mein bhatakte rehte hain aur kabhi yaqeen ki manzil tak nahi pahunch pate. Is ayat se yeh bhi maloom hota hai ke iman aur yaqeen ki kamzori hi insaan ko Allah ke ahkamat ki pairwi se rokti hai.
Surah 9 : 46
وَ لَوْ اَرَادُوا الْخُرُوْجَ لَاَعَدُّوْا لَهٗ عُدَّةً وَّ لٰكِنْ كَرِهَ اللّٰهُ انْۢبِعَاثَهُمْ فَثَبَّطَهُمْ وَ قِیْلَ اقْعُدُوْا مَعَ الْقٰعِدِیْنَ
Aur agar woh nikalne ka irada karte to uske liye kuch tayyari karte, lekin Allah ne unka uthna pasand na kiya, pas unko rok diya aur kaha gaya ke baithne walon ke saath baith jao.
Is ayat mein Allah Ta'ala munafiqeen ki haqeeqat bayan farma rahe hain. Agar unki niyyat sachchi hoti aur woh jihad mein shirkat ka irada rakhte to uske liye zaroori tayyariyan karte. Lekin Allah Ta'ala ne unka nikalna pasand nahi kiya, kyunke unki niyyat mein khot thi aur woh sirf fitna-o-fasad phailate.
Allah ne unko rok diya aur unke dilon mein susti daal di, jiski wajah se woh jihad par jane se baaz rahe. Unko yeh bhi kaha gaya ke jo log gharon mein baithne wale hain, yaani kamzor, bimar ya aurtein, unke saath tum bhi baith jao. Ismein Allah ki hikmat thi ke unke nikalne se musalmanon ko nuqsan hi hota, isliye unko rok kar musalmanon ko unke shar se mehfooz rakha gaya. Allah Ta'ala hamesha apne bandon ke liye behtareen faisla karta hai.
Surah 9 : 47
لَوْ خَرَجُوْا فِیْكُمْ مَّا زَادُوْكُمْ اِلَّا خَبَالًا وَّ لَاۡاَوْضَعُوْا خِلٰلَكُمْ یَبْغُوْنَكُمُ الْفِتْنَةَ وَ فِیْكُمْ سَمّٰعُوْنَ لَهُمْ وَ اللّٰهُ عَلِیْمٌۢ بِالظّٰلِمِیْنَ
Agar woh tum mein nikalte to tumhare liye kharabi ke siwa kuch na badhate aur tumhare darmiyan fitna phailane ki koshish karte, aur tum mein unki baat sunne wale bhi the. Aur Allah zalimon ko khoob janta hai.
Is ayat mein Allah Ta'ala wazahat farma rahe hain ke munafiqeen ka jihad mein shirkat na karna musalmanon ke liye behtar tha. Agar woh musalmanon ke saath nikalte to woh sirf kharabi aur inteshar hi badhate. Unka maqsad jihad karna nahi balki musalmanon ke darmiyan fitna-o-fasad paida karna hota.
Woh musalmanon ke beech daud dhoop karte, jhooti khabrein phailate aur aapas mein ikhtilaf paida karne ki koshish karte. Mazeed yeh ke musalmanon mein kuch aise log bhi the jo unki baton mein aa sakte the aur unki saazishon ka shikar ho sakte the. Allah Ta'ala zalimon ko khoob janta hai aur unki tamam saazishon aur buri niyyaton se ba-khabar hai. Allah ne apni rehmat se musalmanon ko unke shar se bachaya.
Surah 9 : 48
لَقَدِ ابْتَغَوُا الْفِتْنَةَ مِنْ قَبْلُ وَ قَلَّبُوْا لَكَ الْاُمُوْرَ حَتّٰى جَآءَ الْحَقُّ وَ ظَهَرَ اَمْرُ اللّٰهِ وَ هُمْ كٰرِهُوْنَ
Beshak unhone is se pehle bhi fitna chaha aur aap ke liye mamlaat ko ulat-pulat kiya, yahan tak ke haq aa gaya aur Allah ka hukm zahir ho gaya, aur woh na-pasand karte rahe.
Yeh ayat munafiqeen ki purani dushmani aur saazishon ko benaqab karti hai. Allah Ta'ala farmate hain ke yeh munafiqeen sirf abhi nahi, balki is se pehle bhi kayi baar fitna paida karne ki koshish kar chuke hain. Unhone Nabi Akram (SAW) ke liye mukhtalif mamlaat ko uljhane aur bigadne ki har mumkin koshish ki, taake Islam ko nuqsan pahuncha saken.
Lekin unki tamam koshishen nakam rahin. Allah ka hukm ghalib aaya, haq zahir hua aur Islam ko fatah mili, chahe munafiqeen ko yeh kitna hi na-pasand kyun na ho. Allah Ta'ala ne hamesha apne deen ki hifazat ki aur munafiqeen ki saazishon ko nakam banaya. Unki nafrat aur hasad unke dilon mein hi reh gayi aur Allah ka deen phalta phoolta raha.
Surah 9 : 49
وَ مِنْهُمْ مَّنْ یَّقُوْلُ ائْذَنْ لِّیْ وَ لَا تَفْتِنِّیْ اَلَا فِی الْفِتْنَةِ سَقَطُوْا وَ اِنَّ جَهَنَّمَ لَمُحِیْطَةٌۢ بِالْكٰفِرِیْنَ
Aur un mein se kuch aise hain jo kehte hain ke mujhe ijazat de dein aur mujhe fitne mein na dalen. Khabardar! Woh to fitne mein gir chuke hain. Aur beshak Jahannam kafiron ko gherne wali hai.
Is ayat mein munafiqeen ke ek aur bahane ka zikr hai. Kuch munafiqeen jihad par na jane ke liye yeh bahana banate the ke agar woh nikalenge to aurton ko dekh kar fitne mein pad jayenge. Woh Nabi Akram (SAW) se ijazat talab karte the ke unko jihad se rukhsat de di jaye taake woh fitne se bach saken.
Allah Ta'ala unki is baat ko rad karte hue farmate hain ke woh to pehle hi fitne mein gir chuke hain. Unka jihad se peechhe rehna, Allah ke hukm ki nafarmani karna aur munafiqat ka izhar karna hi sab se bada fitna hai. Unka iman kamzor hai aur woh darasal jihad se bhaag rahe hain. Aakhir mein unke anjaam se aagah kiya gaya hai ke beshak Jahannam kafiron ko gherne wali hai, jo unke liye tayyar hai.
Surah 9 : 50
اِنْ تُصِبْكَ حَسَنَةٌ تَسُؤْهُمْ وَ اِنْ تُصِبْكَ مُصِیْبَةٌ یَّقُوْلُوْا قَدْ اَخَذْنَاۤ اَمْرَنَا مِنْ قَبْلُ وَ یَتَوَلَّوْا وَّ هُمْ فَرِحُوْنَ
Agar aap ko koi bhalai pahunche to unko buri lagti hai, aur agar aap ko koi musibat pahunche to woh kehte hain ke humne apna mamla pehle hi sambhal liya tha aur khush hote hue munh pher lete hain.
Is ayat mein munafiqeen ki dushmani aur hasad ki ek aur alamat bayan ki gayi hai. Allah Ta'ala farmate hain ke jab Nabi Akram (SAW) aur musalmanon ko koi fatah, ghanimat ya koi aur bhalai pahunchti hai to munafiqeen ko yeh baat buri lagti hai aur woh ranjida hote hain. Unki hasad unko musalmanon ki khushi mein shareek hone nahi deti.
Aur agar musalmanon par koi musibat aati hai, maslan jang mein nuqsan ya koi takleef, to woh khush hote hain aur kehte hain ke humne to pehle hi apna mamla sambhal liya tha aur jihad par nahi gaye. Woh khushi khushi munh pher lete hain, yaani musalmanon ki takleef par unko koi gham nahi hota. Yeh rawaiya unki gehri munafiqat aur Islam aur musalmanon se dushmani ko zahir karta hai.
Surah 9 : 51
قُلْ لَّنْ یُّصِیْبَنَاۤ اِلَّا مَا كَتَبَ اللّٰهُ لَنَا هُوَ مَوْلٰىنَا وَ عَلَى اللّٰهِ فَلْیَتَوَكَّلِ الْمُؤْمِنُوْنَ
Keh dijiye, humein hargiz koi cheez nahi pahunchegi siwaye uske jo Allah ne hamare liye likh diya hai. Wohi hamara Maula hai, aur Allah hi par chahiye ke momin bharosa karein.
Is Ayah mein Allah Ta'ala ne Rasoolullah ﷺ ko hukm diya hai ke woh munafiqeen aur mushrikeen ko bata dein ke duniya mein jo bhi musibat ya takleef pahunchti hai, woh sirf Allah ke hukm aur uski taqdeer se hoti hai. Koi cheez Allah ki marzi ke baghair nahi ho sakti. Is baat par yaqeen rakhna momin ki shaan hai.
Allah Ta'ala ne farmaya ke Wohi hamara Maula hai, yani hamara madadgar, hamara sarparast aur hamara malik. Jab Allah hi hamara Maula hai to phir kisi aur se darna ya kisi aur par bharosa karna be-ma'ani hai. Isliye, Ayah ke ikhtitam par farmaya gaya ke mominon ko chahiye ke woh sirf Allah par hi bharosa karein. Yeh tawakkul sirf zaban se nahi, balki dil ki gehraiyon se hona chahiye ke har kaam mein Allah ki madad aur uski raza shamil ho. Momin ka kaam hai tadbeer karna aur natija Allah par chhod dena.
Surah 9 : 52
قُلْ هَلْ تَرَبَّصُوْنَ بِنَاۤ اِلَّاۤ اِحْدَى الْحُسْنَیَیْنِ وَ نَحْنُ نَتَرَبَّصُ بِكُمْ اَنْ یُّصِیْبَكُمُ اللّٰهُ بِعَذَابٍ مِّنْ عِنْدِهٖۤ اَوْ بِاَیْدِیْنَا فَتَرَبَّصُوْۤا اِنَّا مَعَكُمْ مُّتَرَبِّصُوْنَ
Keh dijiye, kya tum hamare bare mein do achchhaiyon mein se ek ke siwa kisi aur cheez ka intezar kar rahe ho? Aur hum tumhare bare mein is baat ka intezar kar rahe hain ke Allah tumhein apne paas se kisi azab mein mubtala kare ya hamare haathon se. To tum bhi intezar karo, hum bhi tumhare saath intezar karne walon mein se hain.
Is Ayah mein Allah Ta'ala ne munafiqeen ko mukhatib karte hue farmaya ke mominon ke liye har haal mein bhalai hai. 'Do achchhaiyon mein se ek' se muraad ya to Allah ki raah mein shahadat hai, jo ke Jannat aur azeem sawab ka ba'is hai, ya dushmanon par fatah aur ghanimat ka husool hai, jo duniya mein izzat aur kamyabi hai. Dono sooraton mein momin kamyab hain.
Iske bar-aks, munafiqeen ke liye Allah Ta'ala ne do buraiyon ka zikr kiya hai. Unhein ya to Allah ki taraf se azaab pahunchega, maslan qahat, beemari, ya koi aur aafiyat, ya phir mominon ke haathon se saza milegi, jaisa ke jang mein shikast ya qatl. Is tarah, munafiqeen ke liye duniya aur akhirat dono mein ruswai aur azaab hai. Ayah ke ikhtitam par unhein challenge kiya gaya hai ke woh intezar karein, aur momin bhi unke anjaam ka intezar kar rahe hain.
Surah 9 : 53
قُلْ اَنْفِقُوْا طَوْعًا اَوْ كَرْهًا لَّنْ یُّتَقَبَّلَ مِنْكُمْ اِنَّكُمْ كُنْتُمْ قَوْمًا فٰسِقِیْنَ
Keh dijiye, tum khushi se kharch karo ya na-khushi se, tumse hargiz qabool nahi kiya jayega. Beshak tum fasik log the.
Yeh Ayah munafiqeen ke infaq (kharch karne) ke mutalliq hai. Allah Ta'ala ne farmaya ke munafiqeen chahe apni marzi se ya majboori se Allah ki raah mein kharch karein, unki koi bhi nafaqa qabool nahi kiya jayega. Iski bunyadi wajah unka fasik hona hai. Fasik woh shakhs hota hai jo Allah ke ahkamat se roo-gardani karta hai aur uski itaat se bahar nikal jata hai.
Islam mein kisi bhi amal ki qabooliyat ke liye niyat ka khalis hona shart hai. Munafiqeen ki niyat mein ikhlas nahi hota, woh sirf dikhawe ke liye ya musalmanon ke dar se kharch karte hain. Unke dilon mein kufr aur nifaq hota hai, isliye unke zahiri aamal ki koi qeemat nahi. Unka fasik hona hi unke aamal ki na-maqbooliyat ki sabse badi wajah hai, kyunke woh Allah aur uske Rasool ﷺ par mukammal imaan nahi rakhte.
Surah 9 : 54
وَ مَا مَنَعَهُمْ اَنْ تُقْبَلَ مِنْهُمْ نَفَقٰتُهُمْ اِلَّاۤ اَنَّهُمْ كَفَرُوْا بِاللّٰهِ وَ بِرَسُوْلِهٖ وَ لَا یَاْتُوْنَ الصَّلٰوةَ اِلَّا وَ هُمْ كُسَالٰى وَ لَا یُنْفِقُوْنَ اِلَّا وَ هُمْ كٰرِهُوْنَ
Aur unhein is baat se kisi cheez ne nahi roka ke unki kharch ki hui cheezein qabool ki jayein siwaye iske ke unhone Allah aur uske Rasool ka kufr kiya, aur woh namaz ke liye nahi aate magar susti se, aur kharch nahi karte magar na-khushi se.
Is Ayah mein Allah Ta'ala ne wazahat farmai hai ke munafiqeen ke sadqat aur khairaat kyun qabool nahi hote. Iski teen bunyadi wajoohat hain:
In teenon wajoohat ki wajah se unke tamam aamal, khaas taur par unka infaq, Allah ki bargah mein qabool nahi hota. Yeh munafiqat ki alamat hain jo unke zahir aur batin ke ikhtilaf ko wazeh karti hain.
Surah 9 : 55
فَلَا تُعْجِبْكَ اَمْوَالُهُمْ وَ لَاۤ اَوْلَادُهُمْ اِنَّمَا یُرِیْدُ اللّٰهُ لِیُعَذِّبَهُمْ بِهَا فِی الْحَیٰوةِ الدُّنْیَا وَ تَزْهَقَ اَنْفُسُهُمْ وَ هُمْ كٰفِرُوْنَ
Pas aapko unke maal aur unki aulad ta'ajjub mein na dalein. Beshak Allah to yahi chahta hai ke unhein inhi cheezon ke zariye duniya ki zindagi mein azab de aur unki roohein nikal jayein is haal mein ke woh kafir hon.
Is Ayah mein Allah Ta'ala ne Rasoolullah ﷺ aur momineen ko tanbeeh farmai hai ke woh munafiqeen ki duniya ki daulat aur aulad se mutassir na hon. Aksar log duniya ki chamak damak dekh kar dhoka kha jate hain, lekin Allah Ta'ala ne wazeh kiya hai ke yeh maal aur aulad unke liye azaab ka sabab hain.
Allah Ta'ala ka irada hai ke inhi cheezon ke zariye unhein duniya ki zindagi mein azaab de. Maslan, maal ki mohabbat unhein haram kamai ki taraf dhakelti hai, uski hifazat ki fikr unhein bechain rakhti hai, aur uske zariye woh gunahon mein mubtala hote hain. Aulad ki mohabbat bhi unhein Allah ki nafarmani par uksati hai. Akhir-kaar, Allah chahta hai ke unki roohein is haal mein nikal jayein ke woh kafir hon, yani unhein imaan ki daulat naseeb na ho aur woh kufr ki halat mein hi mar jayein. Yeh unke liye sabse bada nuqsan aur azaab hai, kyunke akhirat mein unka thikana jahannum hoga.
Surah 9 : 56
وَ یَحْلِفُوْنَ بِاللّٰهِ اِنَّهُمْ لَمِنْكُمْ وَ مَا هُمْ مِّنْكُمْ وَ لٰكِنَّهُمْ قَوْمٌ یَّفْرَقُوْنَ
Aur woh Allah ki qasmein khate hain ke woh tum mein se hain, halanke woh tum mein se nahi hain, balkeh woh aise log hain jo darte hain.
Is Ayah mein munafiqeen ki ek aur khasiyat bayan ki gayi hai. Woh musalmanon ke samne Allah ki jhooti qasmein khate hain ke woh unhi mein se hain, taake unki taraf se aman hasil kar saken aur unke raaz maloom kar saken. Allah Ta'ala unki is jhooti qasam ko be-naqaab karte hue farmate hain ke woh hargiz tum mein se nahi hain. Unka asal maqsad Islam aur musalmanon ko nuqsan pahunchana hai. Unki yeh jhooti qasmein sirf unke andar ke khauf aur buzdili ki wajah se hain. Woh musalmanon ki taaqat se darte hain aur isi wajah se munafiqat ka libas pehne hue hain. Unke dilon mein Islam aur musalmanon ke liye koi mohabbat nahi, balkeh woh sirf apne zaati mafadat aur khauf ki wajah se musalmanon ke sath milne ka dhong karte hain.
Surah 9 : 57
لَوْ یَجِدُوْنَ مَلْجَاً اَوْ مَغٰرٰتٍ اَوْ مُدَّخَلًا لَّوَلَّوْا اِلَیْهِ وَ هُمْ یَجْمَحُوْنَ
Agar woh koi panah gah, ya koi garh, ya koi ghusne ki jagah pa lein, to uski taraf tezi se bhagenge.
Yeh Ayah pichli Ayah ki wazahat hai aur munafiqeen ki shadeed nafrat aur bechaini ko ujagar karti hai. Allah Ta'ala farmate hain ke agar in munafiqeen ko koi bhi panah ki jagah mil jaye, chahe woh koi qila ho, koi pahari gufa ho, ya koi bhi chhipne ki jagah ho, to woh tezi se us taraf bhagenge. Unki yeh bechaini aur farar ki khwahish is baat ki daleel hai ke unke dilon mein Islam aur musalmanon ke liye kitni nafrat aur bughz bhara hua hai. Woh musalmanon ke sath rehna pasand nahi karte aur har haal mein unse door bhagna chahte hain. Unka yeh rawaiya unki munafiqat aur dushmani ko mazeed wazeh karta hai. Unke dilon mein imaan ki roshni nahi, balkeh shaq aur taraddud ka andhera chhaya hua hai.
Surah 9 : 58
وَ مِنْهُمْ مَّنْ یَّلْمِزُكَ فِی الصَّدَقٰتِ فَاِنْ اُعْطُوْا مِنْهَا رَضُوْا وَ اِنْ لَّمْ یُعْطَوْا مِنْهَاۤ اِذَا هُمْ یَسْخَطُوْنَ
Aur un mein se kuch aise bhi hain jo sadqaat (zakat) ki taqseem ke bare mein aap par aib lagate hain. Pas agar unhein us mein se de diya jaye to woh raazi ho jate hain, aur agar unhein us mein se na diya jaye to woh fauran naraz ho jate hain.
Is Ayah mein munafiqeen ki ek aur buri sifat bayan ki gayi hai. Woh Nabi Akram (SAW) par sadqaat (zakat aur deegar khairaat) ki taqseem ke mamle mein tanqeed karte the. Unka yeh rawaiya sirf apne zaati mafad par mabni tha. Agar unhein sadqaat mein se unki marzi ke mutabiq hissa mil jata to woh khush ho jate aur taqseem ko durust qarar dete. Lekin agar unhein unki khwahish ke mutabiq kuch na milta to woh fauran naraz ho jate, aib lagate aur nabi (SAW) ke faisle par shaq karte. Yeh unki munafiqat ki nishani thi ke unka imaan aur raza Allah ke liye nahi, balkeh maali fayde se wabasta tha. Unki narazgi aur khushi ka mayar sirf duniyawi maal o mata tha, na ke Allah ki raza aur insaf.
Surah 9 : 59
وَ لَوْ اَنَّهُمْ رَضُوْا مَاۤ اٰتٰىهُمُ اللّٰهُ وَ رَسُوْلُهٗ وَ قَالُوْا حَسْبُنَا اللّٰهُ سَیُؤْتِیْنَا اللّٰهُ مِنْ فَضْلِهٖ وَ رَسُوْلُهٗۤ اِنَّاۤ اِلَى اللّٰهِ رٰغِبُوْنَ
Aur agar woh us par raazi ho jate jo Allah aur uske Rasool ne unhein diya tha, aur kehte ke 'Hamein Allah hi kafi hai, Allah jald hi hamein apne fazal se dega aur uska Rasool bhi, beshak hum Allah hi ki taraf raghib hain.' (to yeh unke liye behtar hota).
Is Ayah mein munafiqeen ke rawaiye ke bar-aks, mominon ko sahih tarika sikhaya gaya hai. Allah Ta'ala farmate hain ke agar woh log (munafiqeen) us par raazi ho jate jo Allah aur uske Rasool ne unhein diya tha, aur kehte ke 'Hamein Allah hi kafi hai', to yeh unke liye behtar hota. Is mein Allah par mukammal bharose aur qana'at ki taleem hai. Momin ko chahiye ke woh Allah ki taqseem par raazi rahe aur uske fazal ka talabgar ho. Jab insaan Allah par bharosa karta hai aur uski raza par raazi hota hai, to Allah uske liye behtareen raste khol deta hai. Is Ayah mein dua ka ek ahem kalma bhi sikhaya gaya hai: 'Hasbunallah' (Hamein Allah hi kafi hai), jo har mushkil mein Allah ki madad aur kifayat par yaqeen ka izhar hai. Momin ki nishani hai ke woh har haal mein Allah ki taraf mutawajjah rahe aur uske fazal ka ummeedwar ho.
Surah 9 : 60
اِنَّمَا الصَّدَقٰتُ لِلْفُقَرَآءِ وَ الْمَسٰكِیْنِ وَ الْعٰمِلِیْنَ عَلَیْهَا وَ الْمُؤَلَّفَةِ قُلُوْبُهُمْ وَ فِی الرِّقَابِ وَ الْغٰرِمِیْنَ وَ فِیْ سَبِیْلِ اللّٰهِ وَ ابْنِ السَّبِیْلِ فَرِیْضَةً مِّنَ اللّٰهِ وَ اللّٰهُ عَلِیْمٌ حَكِیْمٌ
Beshak sadqaat (zakat) to sirf fuqara (gareebon) ke liye hain, aur masakeen (miskeenon) ke liye, aur unke liye jo us par kaam karte hain (zakat jama karne wale), aur unke liye jin ke dilon ko manana maqsood ho, aur gardanon ko azaad karane mein, aur qarz daron ke liye, aur Allah ki raah mein, aur musafir ke liye. Yeh Allah ki taraf se farz kiya gaya hai, aur Allah sab kuch janne wala, hikmat wala hai.
Yeh Ayah Zakat ki taqseem ke ahem usoolon ko wazeh karti hai aur un aath (8) asnaf (categories) ko bayan karti hai jin mein Zakat ka maal kharch kiya ja sakta hai. Yeh Allah Ta'ala ki taraf se muqarrar kardah farz hai, aur is mein kisi insaan ki marzi ya ijtihad ko dakhal nahi. Woh asnaf yeh hain:
1. Fuqara: Woh log jin ke paas apni bunyadi zaruriyat poori karne ke liye bhi maal na ho.
2. Masakeen: Woh log jo fuqara se behtar haal mein hon lekin phir bhi apni zaruriyat poori na kar saken.
3. Al-Aamilin Alaiha: Woh log jo Zakat jama karne aur taqseem karne par mamoor hon.
4. Al-Mu'allafatu Qulubuhum: Woh log jin ke dilon ko Islam ki taraf mayel karna maqsood ho, ya jin ke sharr se bachna maqsood ho.
5. Fi Ar-Riqab: Ghulamon ko azaad karane mein, ya qaidiyon ki rihai mein.
6. Al-Gharimin: Qarz dar log jo apna qarz ada karne ki taqat na rakhte hon.
7. Fi Sabilillah: Allah ki raah mein jihad karne wale, ya deeni taleem hasil karne wale.
8. Ibn As-Sabil: Musafir jo safar mein be-sahara ho gaya ho, agarche apne watan mein maaldar ho.
Allah Ta'ala ne yeh taqseem apni mukammal ilm aur hikmat ki bunyad par ki hai, taake maal sirf daulatmand logon ke darmiyan hi na ghumta rahe, balkeh muashre ke har tabqe tak pahunche aur insani zaruriyat poori ho saken.
Surah 9 : 61
وَ مِنْهُمُ الَّذِیْنَ یُؤْذُوْنَ النَّبِیَّ وَ یَقُوْلُوْنَ هُوَ اُذُنٌ قُلْ اُذُنُ خَیْرٍ لَّكُمْ یُؤْمِنُ بِاللّٰهِ وَ یُؤْمِنُ لِلْمُؤْمِنِیْنَ وَ رَحْمَةٌ لِّلَّذِیْنَ اٰمَنُوْا مِنْكُمْ وَ الَّذِیْنَ یُؤْذُوْنَ رَسُوْلَ اللّٰهِ لَهُمْ عَذَابٌ اَلِیْمٌ
Aur un mein se kuch aise hain jo Nabi ko takleef dete hain aur kehte hain ke "woh to bas kaan hain" (har baat sun lete hain). Keh dijiye: "Woh tumhare liye bhalai ka kaan hain, Allah par imaan rakhte hain aur momino ki baat par yaqeen karte hain, aur tum mein se jo imaan laye hain unke liye rehmat hain." Aur jo log Allah ke Rasool ko takleef dete hain, unke liye dardnaak azaab hai.
Yeh ayat munafiqeen ke kirdaar ko wazeh karti hai jo Nabi Akram ﷺ ko takleef dete the aur unhein "uzun" (kaan) kehte the. Iska matlab tha ke Aap ﷺ har baat sun lete hain aur us par yaqeen kar lete hain. Allah Ta'ala ne is gustakhi ka jawab diya ke Aap ﷺ tumhare liye bhalai ka kaan hain. Aap ﷺ Allah par mukammal imaan rakhte hain aur momino ki sachchi baton par yaqeen karte hain. Aap ﷺ darasal tum mein se un logon ke liye rehmat hain jo imaan laye hain.
Is ayat mein mazeed farmaya gaya hai ke jo log Allah ke Rasool ﷺ ko kisi bhi tarah se takleef dete hain, unke liye dunya aur akhirat mein dardnaak azaab tayyar hai. Nabi ﷺ ko takleef dena Allah ko takleef dene ke mutradif hai, aur iska anjaam nihayat sangeen hai. Yeh munafiqeen ki bad-akhlaqi aur unke bure anjaam ko wazeh karti hai.
Surah 9 : 62
یَحْلِفُوْنَ بِاللّٰهِ لَكُمْ لِیُرْضُوْكُمْ وَ اللّٰهُ وَ رَسُوْلُهٗۤ اَحَقُّ اَنْ یُّرْضُوْهُ اِنْ كَانُوْا مُؤْمِنِیْنَ
Woh tumhare samne Allah ki qasmein khate hain taake tumhein raazi karein, halanke Allah aur uska Rasool zyada haq rakhte hain ke unhein raazi kiya jaye, agar woh (sachche) momin hain.
Is ayat mein munafiqeen ki ek aur khasusiyat bayan ki gai hai. Woh musalmanon ko raazi karne aur apne jhoot ko chupane ke liye Allah ki jhooti qasmein khate the. Unka maqsad sirf logon ki narazgi se bachna tha, na ke Allah Ta'ala ki raza hasil karna. Allah Ta'ala ne wazeh farmaya ke agar woh waqai momin hain to unhein Allah aur uske Rasool ﷺ ko raazi karne ki koshish karni chahiye, kyunke Allah aur uske Rasool ﷺ ki raza har cheez par muqaddam hai.
Sache imaan ki alamat yahi hai ke insaan Allah aur uske Rasool ﷺ ki itaat kare aur unki raza-joi mein laga rahe. Jhooti qasmein khana aur logon ko dhoka dena munafiqat ki nishani hai. Allah Ta'ala is ayat ke zariye munafiqeen ko tanbeeh kar rahe hain ke unki jhooti qasmein unhein Allah ke azaab se nahi bacha sakti.
Surah 9 : 63
اَلَمْ یَعْلَمُوْۤا اَنَّهٗ مَنْ یُّحَادِدِ اللّٰهَ وَ رَسُوْلَهٗ فَاَنَّ لَهٗ نَارَ جَهَنَّمَ خَالِدًا فِیْهَا ذٰلِكَ الْخِزْیُ الْعَظِیْمُ
Kya unhein maloom nahi ke jo shakhs Allah aur uske Rasool ki mukhalifat karta hai, to uske liye jahannam ki aag hai jismein woh hamesha rahega? Yahi sab se badi ruswai hai.
Yeh ayat munafiqeen ko shadeed tanbeeh karti hai aur unse sawal karti hai ke kya unhein is haqeeqat ka ilm nahi ke jo shakhs Allah aur uske Rasool ﷺ ki mukhalifat karta hai, unke ahkamaat se sarkoobi karta hai, aur unki hudood ko phalangta hai, uske liye jahannam ki aag tayyar hai? Woh us aag mein hamesha hamesha ke liye rahega.
Allah Ta'ala ne is anjaam ko "sab se badi ruswai" qarar diya hai. Allah aur Rasool ﷺ ki mukhalifat karna kufr aur munafiqat ki alamat hai, aur iska anjaam dunya aur akhirat mein nihayat dardnaak aur zillat-amez hai. Is ayat mein Allah Ta'ala ne munafiqeen ko unke bure aamaal ke anjaam se khabardar kiya hai taake woh apni islah kar lein aur Allah ki taraf rujoo karein.
Surah 9 : 64
یَحْذَرُ الْمُنٰفِقُوْنَ اَنْ تُنَزَّلَ عَلَیْهِمْ سُوْرَةٌ تُنَبِّئُهُمْ بِمَا فِیْ قُلُوْبِهِمْ قُلِ اسْتَهْزِءُوْا اِنَّ اللّٰهَ مُخْرِجٌ مَّا تَحْذَرُوْنَ
Munafiqeen is baat se darte hain ke un par koi aisi Soorat nazil na ho jo unhein unke dilon ke raaz bata de. Keh dijiye: "Mazaq udao! Beshak Allah woh sab zahir karne wala hai jis se tum darte ho."
Munafiqeen is baat se khaufzada rehte the ke kahin Quran ki koi aisi Soorat nazil na ho jaye jo unke dilon mein chupi munafiqat aur bure iradon ko be-naqaab kar de. Woh apne aap ko musalman zahir karte the lekin andar se Islam ke dushman the aur musalmanon ke khilaf sazishon mein masroof rehte the.
Allah Ta'ala ne Nabi ﷺ ko hukm diya ke unse keh dein ke "tum mazaq udao!" Iska matlab hai ke tumhari munafiqat aur tumhare dilon ke raaz Allah zaroor zahir karega. Allah Ta'ala ghaib ka ilm rakhte hain aur woh munafiqeen ke tamam poshida raazon ko zahir kar denge. Yeh ayat munafiqeen ke liye ek shadeed tanbeeh hai ke unka koi raaz Allah se chupa nahi reh sakta, aur unki haqeeqat jald hi sab par ayan ho jayegi.
Surah 9 : 65
وَ لَئِنْ سَاَلْتَهُمْ لَیَقُوْلُنَّ اِنَّمَا كُنَّا نَخُوْضُ وَ نَلْعَبُ قُلْ اَبِاللّٰهِ وَ اٰیٰتِهٖ وَ رَسُوْلِهٖ كُنْتُمْ تَسْتَهْزِءُوْنَ
Aur agar aap unse poochhein to woh zaroor kahenge ke "hum to bas guftagu kar rahe the aur dil behla rahe the." Keh dijiye: "Kya tum Allah aur uski aayaton aur uske Rasool ka mazaq uda rahe the?"
Yeh ayat munafiqeen ke ek aur bure amal ko bayan karti hai. Jab unse unki gustakhana baton ke bare mein poocha jata tha, to woh bahana banate the ke hum to bas waqt guzari kar rahe the aur mazaq kar rahe the. Woh apni ghalati tasleem karne ke bajaye, apni baton ko mamooli aur be-maqsad qaraar dete the.
Allah Ta'ala ne Nabi ﷺ ko hukm diya ke unhein wazeh taur par bata dein ke Allah, uski aayaton aur uske Rasool ﷺ ka mazaq udana koi mamooli baat nahi. Yeh kufr hai aur iska anjaam nihayat sangeen hai. Islam mein Allah aur uske Rasool ﷺ ki azmat aur hurmat ka taqaddus farz hai. Aisi baton ko mazaq ya khel samajhna imaan ke khilaf hai aur yeh munafiqat ki alamat hai. Is ayat mein munafiqeen ki be-parwahi aur gustakhi ki mazammat ki gai hai.
Surah 9 : 66
لَا تَعْتَذِرُوْا قَدْ كَفَرْتُمْ بَعْدَ اِیْمَانِكُمْ اِنْ نَّعْفُ عَنْ طَآئِفَةٍ مِّنْكُمْ نُعَذِّبْ طَآئِفَةًۢ بِاَنَّهُمْ كَانُوْا مُجْرِمِیْنَ
Maazrat na karo, tum apne imaan ke baad kufr kar chuke ho. Agar hum tum mein se ek giroh ko maaf kar dein to doosre giroh ko saza denge kyunki woh mujrim the.
Yeh ayat munafiqeen ko mukhatib karti hai jinhon ne Ghazwa-e-Tabuk se peechhe rehne par bahane banaye the. Allah Ta'ala unki maazrat ko rad karte hue farmate hain ke unhone apne zahiri imaan ke baad kufr ka irtekab kiya hai. Unke bahane sirf dikhawa the aur unke dilon mein kufr chupa hua tha.
Allah Ta'ala ne farmaya ke agarche un mein se kuch logon ko unki tauba ya kisi aur hikmat ki wajah se maaf kar diya jaye, lekin ek bade giroh ko unke jurm ki wajah se azaab diya jayega. Is se zahir hota hai ke munafiqat ek sangeen jurm hai aur Allah Ta'ala har ek ke amal aur niyat ke mutabiq faisla karte hain. Munafiqeen ka asal jurm unka kufr aur Islam se dushmani tha, na ke sirf Ghazwa se peechhe rehna.
Surah 9 : 67
اَلْمُنٰفِقُوْنَ وَ الْمُنٰفِقٰتُ بَعْضُهُمْ مِّنْۢ بَعْضٍ یَاْمُرُوْنَ بِالْمُنْكَرِ وَ یَنْهَوْنَ عَنِ الْمَعْرُوْفِ وَ یَقْبِضُوْنَ اَیْدِیَهُمْ نَسُوا اللّٰهَ فَنَسِیَهُمْ اِنَّ الْمُنٰفِقِیْنَ هُمُ الْفٰسِقُوْنَ
Munafiq mard aur munafiq aurtein, woh sab ek doosre se hain. Woh burai ka hukm dete hain aur achai se rokte hain, aur apne haath (kharch karne se) roke rakhte hain. Unhone Allah ko bhula diya to Allah ne bhi unhein bhula diya. Beshak munafiqeen hi fasiq hain.
Is ayat mein munafiq mardon aur aurton ki chand aham sifaat bayan ki gayi hain. Allah Ta'ala farmate hain ke woh sab ek doosre ke humkhayal aur humkirdar hain, yani unki fitrat aur maqasid mein yaksaniyat hai. Unki bunyadi khasiyat yeh hai ke woh burai ka hukm dete hain aur achai se rokte hain. Yeh siffat unhein momineen se bilkul alag karti hai, jo achai ka hukm dete aur burai se rokte hain.
Doosri siffat yeh hai ke woh apne haath (Allah ki raah mein kharch karne se) roke rakhte hain, yani woh bakheel hote hain. Unhone Allah ko bhula diya, iska matlab hai ke unhone Allah ke ahkamat aur uski yaad se ghaflat barati, jis ke natije mein Allah ne bhi unhein apni rehmat aur hidayat se mehroom kar diya. Akhir mein, Allah Ta'ala unhein fasiq (nafarman aur hadd se tajawuz karne wale) qarar dete hain, jo unke kufr aur sarkashi ki daleel hai.
Surah 9 : 68
وَعَدَ اللّٰهُ الْمُنٰفِقِیْنَ وَ الْمُنٰفِقٰتِ وَ الْكُفَّارَ نَارَ جَهَنَّمَ خٰلِدِیْنَ فِیْهَا هِیَ حَسْبُهُمْ وَ لَعَنَهُمُ اللّٰهُ وَ لَهُمْ عَذَابٌ مُّقِیْمٌ
Allah ne munafiq mardon aur munafiq aurton aur kafiron se jahannam ki aag ka waada kiya hai, jismein woh hamesha rahenge. Wohi unke liye kaafi hai. Aur Allah ne un par laanat ki hai, aur unke liye hamesha rehne wala azaab hai.
Yeh ayat munafiqeen aur kuffar ke sangeen anjaam ko wazeh karti hai. Allah Ta'ala ne un sab se jahannam ki aag ka waada kiya hai, jismein woh hamesha hamesha rahenge. Is mein munafiq mard aur aurtein dono shamil hain, jo is baat ki daleel hai ke munafiqat ka jurm kufr ke barabar hai, aur uska anjaam bhi kafiron jaisa hi hoga.
Allah Ta'ala farmate hain ke jahannam ki aag hi unke liye kaafi hai, yani unki saza itni shadeed aur mukammal hogi ke mazeed kisi cheez ki zaroorat nahi. Mazeed bar'aan, Allah ne un par laanat ki hai, jo unhein apni rehmat se door karne ka elaan hai. Unke liye hamesha rehne wala azaab hai, jo is baat ki tasdeeq karta hai ke unhein kabhi bhi is azaab se nijaat nahi milegi. Yeh ayat munafiqat aur kufr ke khatarnak nataij se darati hai.
Surah 9 : 69
كَالَّذِیْنَ مِنْ قَبْلِكُمْ كَانُوْۤا اَشَدَّ مِنْكُمْ قُوَّةً وَّ اَكْثَرَ اَمْوَالًا وَّ اَوْلَادًا فَاسْتَمْتَعُوْا بِخَلَاقِهِمْ فَاسْتَمْتَعْتُمْ بِخَلَاقِكُمْ كَمَا اسْتَمْتَعَ الَّذِیْنَ مِنْ قَبْلِكُمْ بِخَلَاقِهِمْ وَ خُضْتُمْ كَالَّذِیْ خَاضُوْا اُولٰٓئِكَ حَبِطَتْ اَعْمَالُهُمْ فِی الدُّنْیَا وَ الْاٰخِرَةِ وَ اُولٰٓئِكَ هُمُ الْخٰسِرُوْنَ
Tum un logon ki tarah ho jo tum se pehle the, woh tum se zyada taqatwar the, aur unke paas zyada maal aur aulad thi. Unhone apne hisse se faida uthaya, to tum ne bhi apne hisse se faida uthaya jaisa ke tum se pehle walon ne apne hisse se faida uthaya, aur tum ne bhi wahi behas ki jo unhone ki thi. Unke aamal duniya aur akhirat mein zaaya ho gaye, aur wohi log khasara uthane wale hain.
Is ayat mein Allah Ta'ala munafiqeen ko un guzri hui ummaton se tashbeeh dete hain jinhon ne duniya ki zindagi ko tarjeeh di aur akhirat se ghafil ho gaye. Woh log quwwat, maal aur aulad mein maujooda munafiqeen se kahin zyada the, lekin unhone bhi sirf apni dunyawi khwahishat ki takmeel mein apni zindagi guzar di. Allah Ta'ala farmate hain ke tum (munafiqeen) bhi unhi ki tarah ho, jinhon ne apne hisse ke dunyawi faide uthaye aur unhi ki tarah baatil mein uljhe rahe.
Is ka natija yeh hua ke unke tamam aamal duniya aur akhirat mein zaaya ho gaye. Unki mehnat aur koshishen bekar ho gayin, kyunki unki bunyad imaan aur taqwa par nahi thi. Aise log hi asal mein khasara uthane wale hain, jinhon ne apni akhirat ko dunyawi chand roza faide ke liye bech diya. Yeh ayat munafiqeen ke liye ek sangeen tanbeeh hai ke woh guzri hui qaumon ke anjaam se sabaq seekhein.
Surah 9 : 70
اَلَمْ یَاْتِهِمْ نَبَاُ الَّذِیْنَ مِنْ قَبْلِهِمْ قَوْمِ نُوْحٍ وَّ عَادٍ وَّ ثَمُوْدَ وَ قَوْمِ اِبْرٰهِیْمَ وَ اَصْحٰبِ مَدْیَنَ وَ الْمُؤْتَفِكٰتِ اَتَتْهُمْ رُسُلُهُمْ بِالْبَیِّنٰتِ فَمَا كَانَ اللّٰهُ لِیَظْلِمَهُمْ وَ لٰكِنْ كَانُوْۤا اَنْفُسَهُمْ یَظْلِمُوْنَ
Kya un tak un logon ki khabar nahi pahunchi jo unse pehle the? Jaise Qaum-e-Nuh, Aad, Samood, Qaum-e-Ibrahim, Ashab-e-Madyan aur Al-Mu'tafikat (ultai hui bastiyan). Unke paas unke Rasool wazeh nishaniyan lekar aaye the. Pas Allah un par zulm karne wala na tha, balki woh khud hi apni janon par zulm karte the.
Is ayat mein Allah Ta'ala munafiqeen aur kuffar ko un guzri hui qaumon ke waqiat se ibrat hasil karne ki dawat dete hain jinhon ne Allah ke Rasoolon ko jhutlaya. Zikr kiye gaye qaumon mein Qaum-e-Nuh, Aad, Samood, Qaum-e-Ibrahim, Ashab-e-Madyan aur Al-Mu'tafikat (Qaum-e-Lut ki bastiyan) shamil hain. In sab qaumon ke paas unke Rasool Allah ki taraf se wazeh nishaniyan aur daleelen lekar aaye the, lekin unhone inhein rad kar diya.
Allah Ta'ala wazeh karte hain ke Allah un par zulm karne wala na tha. Allah ne unhein hidayat di, Rasool bheje aur mauqe diye, lekin unhone khud hi apni janon par zulm kiya. Unka zulm Allah ki nafarmani, kufr aur Rasoolon ko jhutlana tha. Is ayat ka maqsad yeh hai ke maujooda munafiqeen aur kuffar bhi in waqiat se sabaq seekhein, kyunki Allah ka qanoon-e-insaaf sab ke liye yaksan hai. Jo apni marzi se kufr aur nafarmani ka raasta ikhtiyar karta hai, woh khud hi apne liye azaab ka mustahiq banta hai.
Surah 9 : 71
وَ الْمُؤْمِنُوْنَ وَ الْمُؤْمِنٰتُ بَعْضُهُمْ اَوْلِیَآءُ بَعْضٍ یَاْمُرُوْنَ بِالْمَعْرُوْفِ وَ یَنْهَوْنَ عَنِ الْمُنْكَرِ وَ یُقِیْمُوْنَ الصَّلٰوةَ وَ یُؤْتُوْنَ الزَّكٰوةَ وَ یُطِیْعُوْنَ اللّٰهَ وَ رَسُوْلَهٗ اُولٰٓئِكَ سَیَرْحَمُهُمُ اللّٰهُ اِنَّ اللّٰهَ عَزِیْزٌ حَكِیْمٌ
Aur momin mard aur momin aurtein, woh ek doosre ke dost hain. Woh achche kaam ka hukm dete hain aur bure kaam se rokte hain, aur namaz qaim karte hain, aur zakat dete hain, aur Allah aur uske Rasool ki itaat karte hain. Yahi log hain jin par Allah reham karega. Beshak Allah zabardast hikmat wala hai.
Is ayat mein Allah Ta'ala ne momin mardon aur aurton ki ahem sifaton ko bayan farmaya hai. Woh ek doosre ke dost aur madadgar hote hain, jo unki bahami mohabbat aur ittihad ko zahir karta hai. Unki bunyadi zimmedariyon mein se ek yeh hai ke woh achche kaam ka hukm dete hain aur bure kaam se rokte hain (amar bil ma'roof wa nahi anil munkar). Yeh unki deeni aur samaaji masooliyat ka hissa hai.
Iske ilawa, woh namaz qaim karte hain aur zakat ada karte hain, jo Islam ke bunyadi arkaan hain. Woh Allah aur uske Rasool ki mukammal itaat karte hain, jo unke imaan ki alamat hai. Allah Ta'ala ne farmaya hai ke aise log hi hain jin par woh reham karega. Beshak Allah zabardast quwwat wala aur hikmat wala hai, jo apne waadon ko poora karta hai.
Nabi Akram ﷺ ne farmaya: "Momin ek doosre ke liye aisi deewar ki tarah hain jiska ek hissa doosre hisse ko mazboot karta hai." (Sahih Bukhari, Sahih Muslim)
Surah 9 : 72
وَعَدَ اللّٰهُ الْمُؤْمِنِیْنَ وَ الْمُؤْمِنٰتِ جَنّٰتٍ تَجْرِیْ مِنْ تَحْتِهَا الْاَنْهٰرُ خٰلِدِیْنَ فِیْهَا وَ مَسٰكِنَ طَیِّبَةً فِیْ جَنّٰتِ عَدْنٍ وَ رِضْوَانٌ مِّنَ اللّٰهِ اَكْبَرُ ذٰلِكَ هُوَ الْفَوْزُ الْعَظِیْمُ
Allah ne momin mardon aur momin aurton se aise baghon ka wada kiya hai jinke neeche nahrein behti hongi, woh un mein hamesha rahenge, aur paakeeza makaanat Adan ke baghon mein. Aur Allah ki raza sab se badi cheez hai. Yahi badi kamyabi hai.
Is ayat mein Allah Ta'ala ne momin mardon aur aurton ke liye Jannat ke azeem inamaat ka zikr farmaya hai. Unse aise baghon ka wada kiya gaya hai jinke neeche nahrein behti hongi, jahan woh hamesha hamesha rahenge. Yeh Jannat ki daimi nematon aur khushgawar mahol ki nishani hai. Mazeed bar aan, unhein Adan ke baghon mein paakeeza makaanat (achche ghar) milenge, jo unki aaram-o-sukoon aur izzat ka muqam hoga.
Lekin in sab nematon se badhkar, Allah Ta'ala ne farmaya ke Allah ki raza (khushnoodi) sab se badi cheez hai. Yeh is baat ki taraf ishara karta hai ke Jannat ki nematein apni jagah, lekin Allah ki raza hasil karna hi asal maqsad aur sab se aala darja hai. Yahi asal aur badi kamyabi hai, jiske baad koi gham ya khauf nahi hoga.
Hadees-e-Qudsi mein hai: "Allah Ta'ala Jannatiyon se farmayega: 'Kya tum raazi ho?' Woh kahenge: 'Hum kyun raazi na hon jabke tune humein woh diya hai jo apni makhlooq mein se kisi ko nahi diya?' Allah farmayega: 'Kya main tumhe is se bhi behtar cheez na doon?' Woh kahenge: 'Is se behtar kya ho sakta hai?' Allah farmayega: 'Main tum par apni raza utarta hoon, ab main tum par kabhi naraz nahi hounga.'" (Sahih Bukhari, Sahih Muslim)
Surah 9 : 73
یٰۤاَیُّهَا النَّبِیُّ جَاهِدِ الْكُفَّارَ وَ الْمُنٰفِقِیْنَ وَ اغْلُظْ عَلَیْهِمْ وَ مَاْوٰىهُمْ جَهَنَّمُ وَ بِئْسَ الْمَصِیْرُ
Aye Nabi! Kuffar aur munafiqeen se jihad karo aur un par sakhti karo. Aur unka thikana Jahannam hai, aur woh bura thikana hai.
Is ayat mein Allah Ta'ala ne Nabi Akram ﷺ ko hukm diya hai ke woh kuffar aur munafiqeen se jihad karein aur un par sakhti karein. Kuffar se jihad se murad unke kufr aur shirk ke khilaf dawat, hujjat aur zaroorat padne par qital bhi shamil hai. Jabkay munafiqeen se jihad se murad unki fitna-saazi, saazishon aur andaruni nuqsan-deh harkaton ko benaqab karna aur unki islaah ki koshish karna hai.
Sakhti ka matlab yeh hai ke unke saath narmi ka bartao na kiya jaye jahan woh Islam aur Musalmanon ke liye khatra ban rahe hon. Unhein unke kufr aur nifaq par tanbeeh ki jaye. Allah Ta'ala ne wazeh kar diya hai ke unka aakhri thikana Jahannam hai, aur woh kitna bura thikana hai. Yeh unke kufr aur nifaq ki saza hai, jo unhein duniya mein apni sarkashi aur akhirat mein azaab ki surat mein milegi. Is ayat mein Islam ke dushmanon ke khilaf mustaqil aur mazboot mauqaf ikhtiyar karne ki talqeen ki gayi hai.
Surah 9 : 74
یَحْلِفُوْنَ بِاللّٰهِ مَا قَالُوْا وَ لَقَدْ قَالُوْا كَلِمَةَ الْكُفْرِ وَ كَفَرُوْا بَعْدَ اِسْلَامِهِمْ وَ هَمُّوْا بِمَا لَمْ یَنَالُوْا وَ مَا نَقَمُوْۤا اِلَّاۤ اَنْ اَغْنٰىهُمُ اللّٰهُ وَ رَسُوْلُهٗ مِنْ فَضْلِهٖ فَاِنْ یَّتُوْبُوْا یَكُ خَیْرًا لَّهُمْ وَ اِنْ یَّتَوَلَّوْا یُعَذِّبْهُمُ اللّٰهُ عَذَابًا اَلِیْمًا فِی الدُّنْیَا وَ الْاٰخِرَةِ وَ مَا لَهُمْ فِی الْاَرْضِ مِنْ وَّلِیٍّ وَّ لَا نَصِیْرٍ
Woh Allah ki qasmein khate hain ke unhone nahi kaha, halanke unhone kufr ka kalma kaha aur apne Islam ke baad kafir ho gaye, aur unhone us cheez ka irada kiya jo unhein na mil saki. Aur unhone sirf is baat ka badla liya ke Allah aur uske Rasool ne unhein apne fazal se ghani kar diya. Pas agar woh tauba karein to unke liye behtar hoga, aur agar woh munh morein to Allah unhein duniya aur akhirat mein dardnak azaab dega, aur zameen mein unka koi wali aur madadgar nahi hoga.
Is ayat mein munafiqeen ki ek aur khabees harkat ka pardafash kiya gaya hai. Woh Allah ki jhooti qasmein khate hain ke unhone kufr ki baat nahi kahi, halanke unhone waqai kufr ka kalma kaha aur apne Islam ka izhar karne ke baad kafir ho gaye. Unhone Nabi Akram ﷺ ke khilaf saazish bhi ki thi, jismein woh kamyab na ho sake. Unki nafrat aur badla lene ki wajah sirf yeh thi ke Allah aur uske Rasool ne Musalmanon ko apne fazal se ghani kar diya tha, jo unhein gawara nahi tha.
Allah Ta'ala unhein tauba ki dawat deta hai, ke agar woh apne gunahon se tauba kar lein to yeh unke liye behtar hoga. Lekin agar woh apni sarkashi par qaim rahein aur munh morein, to Allah unhein duniya aur akhirat mein dardnak azaab dega. Duniya mein zillat aur akhirat mein Jahannam ka azaab. Zameen par unka koi dost ya madadgar nahi hoga jo unhein Allah ke azaab se bacha sake. Yeh ayat munafiqeen ki haqeeqat aur unke bure anjaam ko wazeh karti hai.
Surah 9 : 75
وَ مِنْهُمْ مَّنْ عٰهَدَ اللّٰهَ لَئِنْ اٰتٰىنَا مِنْ فَضْلِهٖ لَنَصَّدَّقَنَّ وَ لَنَكُوْنَنَّ مِنَ الصّٰلِحِیْنَ
Aur un mein se kuch aise bhi hain jinhone Allah se ahad kiya tha ke agar woh humein apne fazal se dega to hum zaroor sadqa karenge aur saleh logon mein se ho jayenge.
Is ayat mein munafiqeen ke ek aur giroh ka zikr kiya gaya hai jinhone Allah Ta'ala se ahad kiya tha. Unhone yeh wada kiya ke agar Allah unhein apne fazal se maal-o-daulat ata farmayega, to woh zaroor us maal mein se sadqa karenge aur saleh (nek) logon mein shamil ho jayenge. Yeh ahad unhone shayad apni tangdasti ke daur mein kiya tha, jab woh maal ki talab mein the.
Yeh ayat un logon ki zehniyat ko ujagar karti hai jo mushkil waqt mein Allah se madad mangte hain aur bade bade waade karte hain, lekin jab Allah unhein ata kar deta hai to woh apne ahad se phir jate hain. Agli ayaton mein unki is ahad shikni aur uske bure nataij ko tafseel se bayan kiya jayega. Is ayat mein iman aur amal mein sachaai ki ahmiyat par zor diya gaya hai, ke Allah se kiye gaye waadon ko poora karna chahiye, na ke sirf zabaani dawe karne chahiye.
Surah 9 : 76
فَلَمَّاۤ اٰتٰىهُمْ مِّنْ فَضْلِهٖ بَخِلُوْا بِهٖ وَ تَوَلَّوْا وَّ هُمْ مُّعْرِضُوْنَ
Jab Allah ne unhein apne fazal se diya, to unhone usmein bukhl kiya aur munh pher liya, aur woh pehle hi se roogardaan the.
Is ayat mein un logon ka zikr hai jinhone Allah Ta'ala se wada kiya tha ke agar woh unhein apne fazal se nawazega to woh sadqaat karenge. Lekin jab Allah ne unhein apni nematon se sarfaraz kiya, to unhone bukhli ikhtiyar ki aur apne waday se phir gaye. Yeh unki shakhsiyat ka ek gehra pehlu tha ke woh pehle hi se haq se munh modne wale the. Unka yeh amal sirf waqt ki bukhli nahi thi, balkay unke dilon mein Allah aur uske ahkamaat se roogardani ki gehrai ko zahir karta hai.
Yeh ayat hamein sikhate hai ke Allah ki di hui nematon par shukr guzari ka taqaza hai ke hum uske raste mein kharch karein. Bukhli aur wada khilafi na sirf Allah ki narazgi ka sabab banti hai, balkay insaan ke dil mein nifaq ki bunyad bhi rakhti hai.
Surah 9 : 77
فَاَعْقَبَهُمْ نِفَاقًا فِیْ قُلُوْبِهِمْ اِلٰى یَوْمِ یَلْقَوْنَهٗ بِمَاۤ اَخْلَفُوا اللّٰهَ مَا وَعَدُوْهُ وَ بِمَا كَانُوْا یَكْذِبُوْنَ
To Allah ne unke dilon mein nifaq daal diya us din tak jab woh us se milenge, is wajah se ke unhone Allah se kiya hua wada tora aur is wajah se ke woh jhoot bolte the.
Pichli ayat mein zikr kiye gaye logon ki wada khilafi aur bukhli ka anjaam is ayat mein bataya gaya hai. Allah Ta'ala ne unke dilon mein nifaq (hypocrisy) daal diya jo qayamat tak unke sath rahega, jab tak woh Allah se milenge. Is nifaq ki bunyadi wajah unka Allah se kiye gaye ahad ko torna aur musalsal jhoot bolna tha.
Yeh ayat wazeh karti hai ke wada khilafi aur jhoot sirf akhlaqi buraiyan nahi hain, balkay yeh insaan ke dil ko beemar kar deti hain aur use nifaq ki gehraiyon mein dhakel deti hain. Nifaq ek roohani beemari hai jo insaan ke zahir aur batin mein ikhtilaf paida karti hai, aur iska anjaam aakhirat mein sakht azab hai. Is se bachne ke liye sachai aur ahad ki pabandi nihayat zaroori hai.
Surah 9 : 78
اَلَمْ یَعْلَمُوْۤا اَنَّ اللّٰهَ یَعْلَمُ سِرَّهُمْ وَ نَجْوٰىهُمْ وَ اَنَّ اللّٰهَ عَلَّامُ الْغُیُوْبِۚ
Kya unhein maloom nahi ke Allah unke raaz aur unki sargoshiyon ko jaanta hai, aur beshak Allah tamaam ghaibon ka janne wala hai?
Is ayat mein munafiqeen ko tanbeeh ki ja rahi hai ke unke tamam poshida amaal aur sargoshiyan Allah Ta'ala ke ilm mein hain. Woh yeh na samjhein ke unke raaz chhupe reh sakte hain. Allah Ta'ala sirf zahiri baton ko hi nahi jaanta, balkay dilon ke bhed aur har chupi hui baat se bhi waqif hai.
Allah Ta'ala ka sifat "Allam-ul-Ghuyub" (tamaam ghaibon ka janne wala) is baat ki daleel hai ke us se kuch bhi makhfi nahi. Yeh ayat har us shakhs ke liye ek zabardast tanbeeh hai jo zahir mein kuch aur batin mein kuch aur rakhta hai. Is se hamein yeh sabaq milta hai ke hamare har amal, har soch aur har irade par Allah ki nigah hai, isliye hamein har haal mein Allah se darna chahiye aur sachai ikhtiyar karni chahiye.
Surah 9 : 79
اَلَّذِیْنَ یَلْمِزُوْنَ الْمُطَّوِّعِیْنَ مِنَ الْمُؤْمِنِیْنَ فِی الصَّدَقٰتِ وَ الَّذِیْنَ لَا یَجِدُوْنَ اِلَّا جُهْدَهُمْ فَیَسْخَرُوْنَ مِنْهُمْ١ؕ سَخِرَ اللّٰهُ مِنْهُمْ١٘ وَ لَهُمْ عَذَابٌ اَلِیْمٌ
Woh log jo sadqat mein khushi se dene wale momineen par aib lagate hain, aur un par bhi jo apni mehnat ke siwa kuch nahi paate, phir unka mazaaq udate hain; Allah unse mazaaq karta hai aur unke liye dardnak azab hai.
Yeh ayat un munafiqeen ki mazammat karti hai jo Allah ki raah mein sadqaat karne wale momineen par aib lagate hain aur unka mazaaq udate hain. Chahe woh momin khushi se zyada maal kharch karein ya woh ghareeb momin jo apni mehnat aur mushaqqat ke siwa kuch na paate hon aur thoda sa hi sadqa kar sakein, munafiqeen un sab par tanqeed karte hain.
Allah Ta'ala ne farmaya ke "Allah unse mazaaq karta hai", iska matlab hai ke Allah unhein unke mazaaq ka badla dega aur unhein ruswa karega. Unke liye aakhirat mein dardnak azab hai. Is ayat se hamein sabaq milta hai ke kisi bhi momin ke sadqe ya neki ko kamtar nahi samajhna chahiye, chahe woh kitna hi thoda kyun na ho, kyunki Allah niyaton ko dekhta hai. Dusron ka mazaaq udana aur unki nekiyon par aib lagana Allah ki narazgi ka sabab banta hai.
Surah 9 : 80
اِسْتَغْفِرْ لَهُمْ اَوْ لَا تَسْتَغْفِرْ لَهُمْ١ؕ اِنْ تَسْتَغْفِرْ لَهُمْ سَبْعِیْنَ مَرَّةً فَلَنْ یَّغْفِرَ اللّٰهُ لَهُمْ١ؕ ذٰلِكَ بِاَنَّهُمْ كَفَرُوْا بِاللّٰهِ وَ رَسُوْلِهٖ١ؕ وَ اللّٰهُ لَا یَهْدِی الْقَوْمَ الْفٰسِقِیْنَ۠ ۧ ۧ
Aap unke liye maghfirat talab karein ya na karein, agar aap unke liye sattar martaba bhi maghfirat talab karein, to Allah unhein hargiz nahi bakhshega. Yeh is wajah se hai ke unhone Allah aur uske Rasool ka kufr kiya. Aur Allah fasiq logon ko hidayat nahi deta.
Is ayat mein Allah Ta'ala ne Rasoolullah ﷺ ko munafiqeen ke liye maghfirat talab karne se mana farmaya hai. Farmaya gaya ke chahe aap unke liye sattar martaba bhi maghfirat talab karein, Allah unhein hargiz nahi bakhshega. Yeh is wajah se hai ke unhone Allah aur uske Rasool ka kufr kiya, yani unhone zahiran Islam qabool kiya lekin batini taur par inkar karte rahe aur Islam dushmani mein mulawwis rahe.
Yeh ayat wazeh karti hai ke Allah Ta'ala aise logon ko hidayat nahi deta jo fasq (nafarmani aur kufr) mein mubtala ho chuke hon aur unke dilon par mohar lag chuki ho. Unka kufr aur nifaq itna gehra ho chuka hai ke unke liye maghfirat ki koi gunjaish nahi. Is se hamein yeh sabaq milta hai ke iman ki sachai aur Allah ke ahkamaat ki mukammal pairwi hi maghfirat ka zariya hai, aur nifaq aur kufr ka anjaam sirf aur sirf Allah ki narazgi hai.
Surah 9 : 81
فَرِحَ الْمُخَلَّفُوْنَ بِمَقْعَدِهِمْ خِلٰفَ رَسُوْلِ اللّٰهِ وَ كَرِهُوْۤا اَنْ یُّجَاهِدُوْا بِاَمْوَالِهِمْ وَ اَنْفُسِهِمْ فِیْ سَبِیْلِ اللّٰهِ وَ قَالُوْا لَا تَنْفِرُوْا فِی الْحَرِّؕ قُلْ نَارُ جَهَنَّمَ اَشَدُّ حَرًّاؕ لَوْ كَانُوْا یَفْقَهُوْنَ
Pichhe reh jane wale Allah ke Rasool ke khilaf apne baith rehne par khush hue aur unhone is baat ko na-pasand kiya ke apne amwal aur apni jano se Allah ki raah mein jihad karein aur kehne lage ke garmi mein mat niklo. Keh dijiye, Jahannam ki aag is se kahin zyada garam hai, agar woh samajhte hote.
Is ayat mein un munafiqeen ka zikr hai jo Ghazwa-e-Tabuk mein Rasoolullah ﷺ ke saath jihad par jane se pichhe reh gaye the. Woh apne is amal par khush the aur unhein Allah ki raah mein apne amwal aur jano se jihad karna na-pasand tha. Unhone dusron ko bhi garmi ka bahana bana kar jihad se roka. Allah Ta'ala ne unke is bahane ka jawab dete hue farmaya ke Jahannam ki aag is duniya ki garmi se kahin zyada shadeed hai. Agar woh haqeeqat ko samajhte hote toh kabhi aisi ghalti na karte. Yeh ayat munafiqeen ki kamzor imaan aur duniya parasti ko wazeh karti hai, jiske sabab woh akhirat ke azaab se bekhabar the.
Is ayat mein Allah Ta'ala ne munafiqeen ki dunya-parasti aur jihad se gurezaan hone ki wazahat farmayi hai.
Surah 9 : 82
فَلْیَضْحَكُوْا قَلِیْلًا وَّ لْیَبْكُوْا كَثِیْرًاۚ جَزَآءًۢ بِمَا كَانُوْا یَكْسِبُوْنَ
Toh unhein chahiye ke thoda hasein aur bahut roein, us badle mein jo woh kamate rahe.
Yeh ayat pichli ayat ke silsile mein munafiqeen ke anjaam ko bayan karti hai. Allah Ta'ala farmate hain ke jo log duniya mein jihad se pichhe reh kar aur Rasoolullah ﷺ ki mukhalifat kar ke thodi der ke liye khushiyan manate hain, unhein chahiye ke woh duniya mein thoda hasein aur akhirat mein bahut roein. Unka yeh rona unke un bure aamal ka badla hoga jo unhone duniya mein ikhtiyar kiye the. Is ayat mein munafiqeen ke liye ek shadeed tanbeeh hai ke unki duniya ki chand roza khushi unhein akhirat ke dardnak azaab se nahi bacha sakti. Unka hasna aarzi hai jabke rona daimi hoga. Yeh is baat ki daleel hai ke duniya ki rahat aur aish-o-ishrat hamesha nahi rehti aur akhirat ka azaab unke liye tayyar hai jinhone Allah ke ahkamat ki nafarmani ki.
Surah 9 : 83
فَاِنْ رَّجَعَكَ اللّٰهُ اِلٰى طَآئِفَةٍ مِّنْهُمْ فَاسْتَاْذَنُوْكَ لِلْخُرُوْجِ فَقُلْ لَّنْ تَخْرُجُوْا مَعِیَ اَبَدًا وَّ لَنْ تُقَاتِلُوْا مَعِیَ عَدُوًّاؕ اِنَّكُمْ رَضِیْتُمْ بِالْقُعُوْدِ اَوَّلَ مَرَّةٍ فَاقْعُدُوْا مَعَ الْخٰلِفِیْنَ
Pas agar Allah aapko un mein se kisi giroh ki taraf wapas le jaye aur woh aapse nikalne ki ijazat talab karein, toh keh dijiye ke tum mere saath kabhi nahi nikloge aur na hi mere saath kisi dushman se ladoge. Beshak tum pehli baar baith rehne par raazi hue the, toh ab pichhe rehne walon ke saath hi baithe raho.
Is ayat mein Allah Ta'ala ne Rasoolullah ﷺ ko hidayat di hai ke agar aap Ghazwa-e-Tabuk se wapas Madina tashreef layein aur woh munafiqeen jo pichhe reh gaye the, aapse kisi aur jihad mein shirkat ki ijazat talab karein, toh aap unhein saaf inkar kar dein. Farmaya gaya ke "tum mere saath kabhi nahi nikloge aur na hi mere saath kisi dushman se ladoge." Iski wajah yeh bayan ki gayi ke unhone pehli baar jihad se pichhe rehne ko pasand kiya tha, isliye ab unhein unhi pichhe rehne walon ke saath rehna chahiye. Yeh hukm un munafiqeen ke liye tha jinhone jaan boojh kar jihad se gurezaan kiya aur musalmanon ko bhi roka. Is se unki munafiqat wazeh ho gayi aur unhein mustaqbil mein kisi bhi Islami lashkar mein shirkat se mahroom kar diya gaya.
Surah 9 : 84
وَ لَا تُصَلِّ عَلٰۤى اَحَدٍ مِّنْهُمْ مَّاتَ اَبَدًا وَّ لَا تَقُمْ عَلٰى قَبْرِهٖؕ اِنَّهُمْ كَفَرُوْا بِاللّٰهِ وَ رَسُوْلِهٖ وَ مَاتُوْا وَ هُمْ فٰسِقُوْنَ
Aur un mein se jo koi mar jaye, us par kabhi namaz-e-janaza na padhna aur na uski qabar par khade hona. Beshak unhone Allah aur uske Rasool ka kufr kiya aur woh fasiq (na-farman) hone ki halat mein mare.
Yeh ayat munafiqeen ke liye ek nihayat shadeed hukm bayan karti hai. Allah Ta'ala ne Rasoolullah ﷺ ko hukm diya ke "un mein se jo koi mar jaye, us par kabhi namaz-e-janaza na padhna aur na uski qabar par khade hona." Iski wajah yeh bayan ki gayi ke unhone Allah aur uske Rasool ka kufr kiya aur woh fasiq (na-farman) hone ki halat mein mare. Is hukm ka nuzool Abdullah ibn Ubayy, jo munafiqeen ka sardar tha, ki maut ke baad hua. Jab Rasoolullah ﷺ uski namaz-e-janaza padhane lage toh yeh ayat nazil hui aur aapko rok diya gaya. Is se wazeh hota hai ke munafiqeen ka anjaam kitna bura hai aur unke liye maghfirat ki koi gunjaish nahi. Unki zahiri Islami shakal unhein Allah ke azaab se nahi bacha sakti.
Sahih Bukhari (1268) aur Sahih Muslim (2774) mein Hazrat Umar (R.A) se riwayat hai ke jab Rasoolullah ﷺ Abdullah ibn Ubayy ki namaz-e-janaza padhane lage toh maine aapka libas pakad kar arz kiya: "Ya Rasoolullah! Kya aap is par namaz padha rahe hain jabke isne falan falan din aisa aisa kaha tha?" Aap ﷺ ne farmaya: "Mujhe ikhtiyar diya gaya hai, agar main janta ke 70 baar se zyada isteghfar karne se iski maghfirat ho jayegi toh main zaroor karta." Phir yeh ayat nazil hui.
Surah 9 : 85
وَ لَا تُعْجِبْكَ اَمْوَالُهُمْ وَ اَوْلَادُهُمْؕ اِنَّمَا یُرِیْدُ اللّٰهُ اَنْ یُّعَذِّبَهُمْ بِهَا فِی الدُّنْیَا وَ تَزْهَقَ اَنْفُسُهُمْ وَ هُمْ كٰفِرُوْنَ
Aur unke amwal aur unki aulad aapko ta'ajjub mein na dalen. Allah toh bas yahi chahta hai ke unhein inhi cheezon ke zariye duniya mein azaab de aur unki roohein nikal jayein is halat mein ke woh kafir hon.
Is ayat mein Allah Ta'ala ne Rasoolullah ﷺ ko aur musalmanon ko tanbeeh farmayi hai ke munafiqeen ke maal aur aulad ki kasrat se mutasir na hon. Aksar log duniya mein maal aur aulad ki farawani ko Allah ki raza aur uski mohabbat ki alamat samajhte hain, jabke haqeeqat mein aisa nahi hai. Allah Ta'ala farmate hain ke woh toh bas yahi chahte hain ke unhein inhi cheezon ke zariye duniya mein azaab dein. Yani, unke maal aur aulad unke liye fitna ban jate hain, jin ki wajah se woh gunahon mein mubtala hote hain aur Allah ki yaad se ghafil ho jate hain. Aur unki roohein is halat mein nikal jayein ke woh kafir hon, yaani unka anjaam kufr par ho. Yeh ayat wazeh karti hai ke duniya ki daulat aur farawani hamesha khair ki alamat nahi hoti, balkeh kabhi kabhi woh Allah ki taraf se azaab aur imtehan ka sabab bhi banti hai.
Surah 9 : 86
وَ اِذَاۤ اُنْزِلَتْ سُوْرَةٌ اَنْ اٰمِنُوْا بِاللّٰهِ وَ جَاهِدُوْا مَعَ رَسُوْلِهِ اسْتَاْذَنَكَ اُولُوا الطَّوْلِ مِنْهُمْ وَ قَالُوْا ذَرْنَا نَكُنْ مَّعَ الْقٰعِدِیْنَ
Aur jab koi aisi Soorah nazil ki jaati hai ke Allah par imaan lao aur uske Rasool ke saath jihad karo, to unmein se jo sahib-e-taqat hain woh aapse ijazat talab karte hain aur kehte hain ke hamein chhod do, hum baithne walon ke saath rahenge.
Is Ayah mein munafiqeen ke kirdar ko wazeh kiya gaya hai. Jab bhi koi Soorah nazil hoti thi jo Allah par imaan lane aur uske Rasool ke saath jihad karne ka hukm deti thi, to munafiqeen mein se jo log mali ya jismani taqat rakhte the, woh Rasoolullah ﷺ se ijazat talab karte the ke unhein jihad mein shirkat na karne di jaye. Unka bahana yeh hota tha ke unhein chhod diya jaye taake woh un logon ke saath rahen jo kisi uzr ki wajah se jihad mein shareek nahi ho sakte the, ya jo gharon mein baithne wale the. Yeh unki kamzori-e-imaan aur jihad se nafrat ko zahir karta hai. Woh apni aish-o-ishrat aur jaan ki hifazat ko Allah ki raza aur uske deen ki nusrat par tarjeeh dete the. Is tarah woh apni munafiqat ko chhupane ki koshish karte the.
Surah 9 : 87
رَضُوْا بِاَنْ یَّكُوْنُوْا مَعَ الْخَوَالِفِ وَ طُبِعَ عَلٰى قُلُوْبِهِمْ فَهُمْ لَا یَفْقَهُوْنَ
Woh is baat par raazi ho gaye ke woh peeche rehne walon (aurton aur bachchon) ke saath rahen, aur unke dilon par mohar laga di gayi hai, pas woh kuch nahi samajhte.
Yeh Ayah pichli Ayah ka tasalsul hai aur munafiqeen ki mazeed mazammat karti hai. Allah Ta'ala farmata hai ke un munafiqeen ne is baat ko pasand kar liya ke woh jihad mein shirkat karne ke bajaye gharon mein baithne wali aurton aur bachchon ke saath rahen. Yeh unki ghairat aur himmat ki kami ko zahir karta hai. Unhone Allah ki raah mein jihad karne ki fazilat aur ajar ko tark kar diya aur dunya ki aarzi rahat ko ikhtiyar kiya.
Iske nateeje mein, Allah ne unke dilon par mohar laga di hai. Iska matlab yeh hai ke unke dil haq ko qabool karne aur samajhne ki salahiyat kho chuke hain. Woh hidayat ki taraf raghib nahi hote aur na hi Allah ke ahkamat ki hikmat ko samajhte hain. Jab dil par mohar lag jaye to insaan haq baat ko sunta hai magar us par amal nahi karta, aur na hi uski gehrai ko samajh pata hai.
Surah 9 : 88
لٰكِنِ الرَّسُوْلُ وَ الَّذِیْنَ اٰمَنُوْا مَعَهٗ جٰهَدُوْا بِاَمْوَالِهِمْ وَ اَنْفُسِهِمْ وَ اُولٰٓئِكَ لَهُمُ الْخَیْرٰتُ وَ اُولٰٓئِكَ هُمُ الْمُفْلِحُوْنَ
Lekin Rasool aur woh log jo unke saath imaan laye, unhone apne amwal aur apni jaanon se jihad kiya, aur yahi log hain jinke liye bhalaiyan hain, aur yahi log kamyab hone wale hain.
Is Ayah mein munafiqeen ke bar-aks, sachi imaan walon aur Rasoolullah ﷺ ki tareef ki gayi hai. Jahan munafiqeen jihad se gurez karte the, wahin Rasoolullah ﷺ aur unke saath imaan lane wale Sahaba-e-Kiram ne apne amwal aur apni jaanon se Allah ki raah mein jihad kiya. Yeh unke sache imaan, Allah aur uske Rasool se mohabbat aur deen ki nusrat ke jazbe ki nishani hai.
Allah Ta'ala ne wazeh farmaya ke yahi log hain jinke liye dunya aur akhirat mein har qism ki bhalaiyan hain. Unhein Allah ki raza, jannat aur azeem sawab naseeb hoga. Aur yahi log hain jo asal kamyab hain, kyunki unhone Allah ke ahkamat ki pairwi ki aur uski raah mein qurbani di. Unki kamyabi sirf dunya tak mehdood nahi balki akhirat ki abadi kamyabi hai. Jihad bil-mal aur jihad bin-nafs dono hi imaan ki alamat hain.
Surah 9 : 89
اَعَدَّ اللّٰهُ لَهُمْ جَنّٰتٍ تَجْرِیْ مِنْ تَحْتِهَا الْاَنْهٰرُ خٰلِدِیْنَ فِیْهَا ذٰلِكَ الْفَوْزُ الْعَظِیْمُ
Allah ne unke liye aise baghat tayyar kar rakhe hain jinke neeche nahrein behti hain, woh unmein hamesha rahenge. Yahi bahut badi kamyabi hai.
Yeh Ayah un momineen aur mujahideen ke liye Allah Ta'ala ke azeem inaam ka zikr karti hai jinhone apni jaanon aur amwal se jihad kiya. Allah ne unke liye jannat ke aise baghat tayyar kar rakhe hain jinke neeche nahrein behti hain. Yeh jannat ki khubsurati aur uski ne'maton ki tasveer kashi hai.
Sab se azeem baat yeh hai ke woh in jannaton mein hamesha hamesha rahenge, kabhi wahan se nikale nahi jayenge. Yeh abadi ne'mat hai jo dunya ki kisi bhi cheez se behtar hai. Allah Ta'ala ne is inaam ko 'Fauz-ul-Azeem' (bahut badi kamyabi) qarar diya hai. Isse maloom hota hai ke Allah ki raah mein jihad aur uski itaat mein zindagi guzarna hi asal kamyabi aur falah hai, jiska phal jannat ki shakal mein milega. Yeh Ayah momineen ko jihad aur itaat par ubharti hai.
Surah 9 : 90
وَ جَآءَ الْمُعَذِّرُوْنَ مِنَ الْاَعْرَابِ لِیُؤْذَنَ لَهُمْ وَ قَعَدَ الَّذِیْنَ كَذَبُوا اللّٰهَ وَ رَسُوْلَهٗ سَیُصِیْبُ الَّذِیْنَ كَفَرُوْا مِنْهُمْ عَذَابٌ اَلِیْمٌ
Aur kuch dehati (A'rab) uzr pesh karte hue aaye taake unhein ijazat di jaye (jihad se rukne ki), aur woh log baith gaye jinhone Allah aur uske Rasool se jhoot bola tha. Unmein se jin logon ne kufr kiya unhein dardnak azab pahuchega.
Is Ayah mein dehati Arabon (A'rab) ke ek giroh ka zikr hai jo Rasoolullah ﷺ ke paas aaye aur jihad mein shirkat na karne ke liye uzr pesh kiye. Inmein se kuch ke uzr shayad jaiz the, lekin aksar ne jhoot aur bahane banaye. Iske bar-aks, woh log jinhone Allah aur uske Rasool se jhoot bola tha, woh baghair kisi uzr ke gharon mein baith gaye aur ijazat talab karne ki zehmat bhi gawara nahi ki. Yeh unki munafiqat aur Allah ke ahkamat se beparwahi ki inteha thi.
Allah Ta'ala ne wazeh farmaya hai ke unmein se jin logon ne kufr kiya (yani munafiqat ki aur jihad se gurez kiya) unhein dardnak azab pahuchega. Isse maloom hota hai ke Allah ki raah mein jihad se gurez karna aur jhoote uzr pesh karna ya baghair uzr ke baith jana, kufr ke qareeb hai aur iska anjaam sakht azab hai. Yeh Ayah munafiqeen ko unke bure anjaam se khabardar karti hai.
Surah 9 : 91
لَیْسَ عَلَى الضُّعَفَآءِ وَ لَا عَلَى الْمَرْضٰى وَ لَا عَلَى الَّذِیْنَ لَا یَجِدُوْنَ مَا یُنْفِقُوْنَ حَرَجٌ اِذَا نَصَحُوْا لِلّٰهِ وَ رَسُوْلِهٖ مَا عَلَى الْمُحْسِنِیْنَ مِنْ سَبِیْلٍ وَ اللّٰهُ غَفُوْرٌ رَّحِیْمٌ
Kamzoron par, na beemaron par, aur na un logon par jo kharch karne ke liye kuch nahi paate, koi haraj nahi jabke woh Allah aur uske Rasool ke khairkhwah hon. Nek logon par koi ilzam nahi, aur Allah bakhshne wala, nihayat meherban hai.
Is ayat mein Allah Ta'ala ne un logon ko jihad mein shirkat na karne ki ijazat di hai jinhe haqeeqi uzr ho. Is mein teen qism ke log shamil hain: pehle woh jo jismaani taur par kamzor hain aur jihad ki mushaqqat bardasht nahi kar sakte. Doosre woh jo beemar hain aur safar ya jung ke liye na-qabil hain. Teesre woh jo itne ghareeb hain ke unke paas safar ka kharch ya sawari ka intizam nahi.
Lekin is rukhsat ki bunyadi shart yeh hai ke unke dil mein Allah aur uske Rasool ki mukammal itaat aur khairkhwahi ho. Woh jihad mein shirkat na kar sakne par ranjeeda hon aur musalmanon ki bhalai chahte hon. Aise logon par koi ilzam nahi, kyunke unhone apni had tak poori koshish ki aur unki niyat saaf thi. Allah Ta'ala unke uzr ko qubool karta hai aur unki kamzoriyon ko maaf karta hai. Allah ki sifatein Ghafoor (bakhshne wala) aur Raheem (nihayat meherban) is baat ki daleel hain ke woh apne bandon par narmi karta hai.
Surah 9 : 92
وَّ لَا عَلَى الَّذِیْنَ اِذَا مَاۤ اَتَوْكَ لِتَحْمِلَهُمْ قُلْتَ لَاۤ اَجِدُ مَاۤ اَحْمِلُكُمْ عَلَیْهِ تَوَلَّوْا وَّ اَعْیُنُهُمْ تَفِیْضُ مِنَ الدَّمْعِ حَزَنًا اَلَّا یَجِدُوْا مَا یُنْفِقُوْنَ
Aur na un logon par (koi haraj hai) jo jab tumhare paas aaye ke tum unhe sawari do, to tumne kaha ke mere paas aisi koi cheez nahi jis par main tumhe sawar karun, to woh wapas chale gaye aur unki aankhon se aansu beh rahe the is gham mein ke unhe kharch karne ke liye kuch nahi mila.
Yeh ayat un ghareeb sahaba ke bare mein hai jinhe tareekh mein "Bakkau'n" (ronewale) ke naam se yaad kiya jata hai. Ghazwa-e-Tabuk ke mauqe par, jab unke paas jihad ke liye sawari aur safar ka kharch nahi tha, to woh Rasoolullah (SAW) ki khidmat mein hazir hue. Unhone darkhwast ki ke aap unhe sawari faraham karein taake woh bhi jihad mein shirkat kar sakein.
Lekin Rasoolullah (SAW) ke paas bhi us waqt itni sawariyan muyassar nahi theen ke sab ko faraham kar sakte. Jab aapne unse majboori ka izhar kiya, to woh sahaba is gham mein wapas chale gaye ke woh Allah ki raah mein jihad mein shirkat nahi kar sakte. Unki aankhon se aansu beh rahe the, jo unki sachi niyat, imaan aur deen ke liye bechaini ki daleel thi. Allah Ta'ala ne unke is uzr ko qubool kiya aur un par koi ilzam nahi lagaya. Isse maloom hota hai ke Allah Ta'ala sirf zahiri amal ko nahi dekhta, balkay dil ki niyat aur jazbaat ko bhi dekhta hai.
Surah 9 : 93
اِنَّمَا السَّبِیْلُ عَلَى الَّذِیْنَ یَسْتَاْذِنُوْنَكَ وَ هُمْ اَغْنِیَآءُ رَضَوْا بِاَنْ یَّكُوْنُوْا مَعَ الْخَوَالِفِ وَ طَبَعَ اللّٰهُ عَلٰى قُلُوْبِهِمْ فَهُمْ لَا یَعْلَمُوْنَ
Ilzam to un logon par hai jo tumse ijazat maangte hain jabke woh maaldaar hain. Woh is baat par raazi ho gaye ke peechhe rehne walon ke saath hon, aur Allah ne unke dilon par mohar laga di hai, isliye woh nahi jaante.
Pichli ayaton mein un logon ka zikr tha jinhe haqeeqi uzr tha, lekin is ayat mein un logon par ilzam lagaya gaya hai jo munafiqeen the. Yeh woh log the jo maaldaar hone ke bawajood Rasoolullah (SAW) se jihad mein shirkat na karne ki ijazat maangte the. Unke paas safar aur jihad ka saara intizam tha, lekin unki niyat mein khot tha aur woh deen se be-parwah the.
Unhone apni marzi se apne aap ko un aurton aur bachon ke saath shamil kar liya jo gharon mein peechhe reh gaye the. Yeh unki buzdili aur deen se ghaflat ki alamat thi. Allah Ta'ala ne farmaya ke unke dilon par mohar laga di gayi hai. Iska matlab hai ke unki niyat mein itna bigaad aa chuka hai ke woh haq baat ko samajhne aur qubool karne ki salahiyat kho chuke hain. Unhone apni marzi se duniya ko akhirat par tarjeeh di, jiski wajah se unke dilon par ghazaab ki mohar lag gayi, aur woh haqeeqat ko pehchanne se qaasir ho gaye.
Surah 9 : 94
یَعْتَذِرُوْنَ اِلَیْكُمْ اِذَا رَجَعْتُمْ اِلَیْهِمْ قُلْ لَّا تَعْتَذِرُوْا لَنْ نُّؤْمِنَ لَكُمْ قَدْ نَبَّاَنَا اللّٰهُ مِنْ اَخْبَارِكُمْ وَ سَیَرَى اللّٰهُ عَمَلَكُمْ وَ رَسُوْلُهٗ ثُمَّ تُرَدُّوْنَ اِلٰى عٰلِمِ الْغَیْبِ وَ الشَّهَادَةِ فَیُنَبِّئُكُمْ بِمَا كُنْتُمْ تَعْمَلُوْنَ
Jab tum unke paas wapas jaoge to woh tumse uzr pesh karenge. Keh do: "Uzr mat karo, hum tumhari baat par hargiz yaqeen nahi karenge. Allah ne humein tumhari khabrein bata di hain. Aur Allah aur uska Rasool tumhare aamal ko dekhenge, phir tum us zaat ki taraf lautaye jaoge jo ghaib aur hazir ka jaanne wala hai, phir woh tumhe bata dega jo kuch tum karte the."
Yeh ayat munafiqeen ke us rawaiye ko bayan karti hai jab musalman Ghazwa-e-Tabuk se wapas Madina lautenge. Munafiqeen aakar jhoote uzr aur bahane pesh karenge taake apni ghalti chhupa sakein aur saza se bach sakein. Allah Ta'ala ne Rasoolullah (SAW) ko hukm diya ke unke uzron ko qabool na kiya jaye, kyunke Allah ne pehle hi unki haqeeqat aur unki bad-niyati ko wazeh kar diya hai. Unke jhoote uzr aur qasmein be-maani hain, kyunke Allah Ta'ala ne unki andar ki haalat ko Rasoolullah (SAW) par zahir kar diya hai.
Iske baad Allah Ta'ala ne unhe dhamki di ke unke aamal ko Allah aur uska Rasool dekhenge. Iska matlab hai ke unke aamal ka hisab liya jayega, aur unki haqeeqat duniya mein bhi zahir hogi aur akhirat mein bhi. Aakhir mein unhe yaad dilaya gaya ke woh sab Allah, jo ghaib aur hazir ka jaanne wala hai, ki taraf lautaye jayenge. Wahan unke har amal ka hisab liya jayega aur unhe unke kiye ki saza milegi. Yeh ayat munafiqeen ke liye ek sakht tanbeeh hai ke unki koi baat Allah se chhupi nahi hai.
Surah 9 : 95
سَیَحْلِفُوْنَ بِاللّٰهِ لَكُمْ اِذَا انْقَلَبْتُمْ اِلَیْهِمْ لِتُعْرِضُوْا عَنْهُمْ فَاَعْرِضُوْا عَنْهُمْ اِنَّهُمْ رِجْسٌ وَّ مَاْوٰىهُمْ جَهَنَّمُ جَزَآءًۢ بِمَا كَانُوْا یَكْسِبُوْنَ
Jab tum unke paas wapas jaoge to woh tumhare saamne Allah ki qasmein khaenge taake tum unse be-iltifati karo. To tum unse be-iltifati karo. Beshak woh napak hain, aur unka thikana Jahannam hai, unke aamal ke badle mein jo woh karte the.
Yeh ayat munafiqeen ke jhoote uzron aur qasmon ki mazeed wazahat karti hai. Woh Allah ki qasmein khaenge ke unhone koi ghalti nahi ki, taake musalman unhe maaf kar dein aur unse be-iltifati na karein. Lekin Allah Ta'ala ne musalmanon ko hukm diya ke unse be-iltifati karein, yaani unki taraf tawajjuh na dein, unki baton par yaqeen na karein, aur unhe apni jamaat ka hissa na samjhein.
Is hukm ki wajah yeh hai ke "Innahum rijsun" (beshak woh napak hain). Yahan 'rijs' se murad sirf jismani napaki nahi, balkay unke dilon ki napaki, unki bad-niyati, aur unke kufr-o-nifaq ki wajah se roohani napaki hai. Unka thikana Jahannam hai, jo unke bure aamal ka badla hai. Unhone duniya mein Allah aur uske Rasool ki nafarmani ki, jhoote uzr pesh kiye, aur musalmanon ko dhoka diya. Is ayat mein munafiqeen ke liye duniya mein samaj se alag thalag kar dene aur akhirat mein sakht azaab ki khabar di gayi hai.
Surah 9 : 96
یَحْلِفُوْنَ لَكُمْ لِتَرْضَوْا عَنْهُمْ فَاِنْ تَرْضَوْا عَنْهُمْ فَاِنَّ اللّٰهَ لَا یَرْضٰى عَنِ الْقَوْمِ الْفٰسِقِیْنَ
Woh tumhare saamne qasmein khate hain taake tum unse raazi ho jao. Agar tum unse raazi ho bhi jao to Allah aise faasiq logon se hargiz raazi nahi hota.
Is ayat mein munafiqeen ki fitrat bayan ki gayi hai jo apne jhoot ko chupane aur Musalmanon ko raazi karne ke liye qasmein khate hain. Allah Ta'ala ne wazeh farmaya ke agarche tum unki qasmon par ya unke zahiri rawaiye par raazi ho bhi jao, lekin Allah aise logon se hargiz raazi nahi hota jo asal mein faasiq hain. Unka nifaq aur kufr unke dilon mein chupa hota hai, aur Allah dilon ke raaz khoob janta hai.
Allah ki raza asal maqsad hai, na ke bandon ki raza. Munafiqeen ka maqsad sirf duniya mein apni jaan aur maal ko mehfooz rakhna tha, jabke momineen ka maqsad Allah ki raza hasil karna hota hai. Allah Ta'ala ne munafiqeen ko faasiq qaraar diya hai, yaani woh log jo Allah ke ahkamat se bahar nikal chuke hain aur uski itaat se munh mod chuke hain. Aise logon se Allah ki raza mumkin nahi.
Surah 9 : 97
اَلْاَعْرَابُ اَشَدُّ كُفْرًا وَّ نِفَاقًا وَّ اَجْدَرُ اَلَّا یَعْلَمُوْا حُدُوْدَ مَاۤ اَنْزَلَ اللّٰهُ عَلٰى رَسُوْلِهٖ وَ اللّٰهُ عَلِیْمٌ حَكِیْمٌ
Dehati (bedouin) log kufr aur nifaq mein zyada sakht hain aur is baat ke zyada qabil hain ke woh un hudood ko na jaanen jo Allah ne apne Rasool par nazil ki hain. Aur Allah sab kuch janne wala, hikmat wala hai.
Is ayat mein dehati Arabon (Bedouins) ki tabiyat aur unke deeni ilm ki kami ka zikr hai. Farmaya gaya ke woh shehri Arabon ke muqable mein kufr aur nifaq mein zyada sakht hote hain. Iski wajah yeh hai ke woh aksar deeni taleem aur Islami mahol se door rehte hain, jiski wajah se unhein Allah ke nazil kiye hue ahkamat aur hudood ka ilm kam hota hai.
Unki tabiyat mein sakhti aur jafa-kashi hoti hai, aur woh deen ke mamlaat mein kam ghaur-o-fikr karte hain. Isliye woh Allah ke Rasool par nazil kiye gaye ahkamat aur sharai hudood ko samajhne aur un par amal karne mein kamzor hote hain. Lekin Allah Ta'ala sab kuch janne wala aur hikmat wala hai. Woh har cheez ko janta hai, chahe woh dilon ke raaz hon ya zahiri amal. Uska har faisla hikmat par mabni hota hai.
Surah 9 : 98
وَ مِنَ الْاَعْرَابِ مَنْ یَّتَّخِذُ مَا یُنْفِقُ مَغْرَمًا وَّ یَتَرَبَّصُ بِكُمُ الدَّوَآئِرَ عَلَیْهِمْ دَآئِرَةُ السَّوْءِ وَ اللّٰهُ سَمِیْعٌ عَلِیْمٌ
Aur kuch dehati aise hain jo jo kuch kharch karte hain usko jurmana samajhte hain aur tumhare liye buri ghardishon ka intezar karte hain. Unhi par buri ghardish aane wali hai. Aur Allah sab sunne wala, sab janne wala hai.
Yeh ayat un dehati munafiqeen ka zikr karti hai jo Allah ki raah mein kharch karne ko bojh ya jurmana samajhte hain. Unka maqsad sawab hasil karna nahi hota, balkay woh sirf zahiri taur par Musalmanon ke saath milte hain. Iske alawa, woh Musalmanon ke liye buri ghardishon aur museebaton ka intezar karte hain, taake Islam ko nuqsan pahunche aur unhein apni munafiqat se faida uthane ka mauqa mile.
Lekin Allah Ta'ala ne unki is bad-niyati ka jawab diya hai ke unhi par buri ghardish aane wali hai. Yaani, jis burai ka woh Musalmanon ke liye intezar kar rahe hain, woh unhi par palat kar aayegi. Allah Ta'ala sab kuch sunne wala aur janne wala hai. Woh unki dilon ki niyat aur unki zubanon se nikli har baat ko janta hai, aur uske mutabiq faisla karta hai.
Surah 9 : 99
وَ مِنَ الْاَعْرَابِ مَنْ یُّؤْمِنُ بِاللّٰهِ وَ الْیَوْمِ الْاٰخِرِ وَ یَتَّخِذُ مَا یُنْفِقُ قُرُبٰتٍ عِنْدَ اللّٰهِ وَ صَلَوٰتِ الرَّسُوْلِ اَلَاۤ اِنَّهَا قُرْبَةٌ لَّهُمْ سَیُدْخِلُهُمُ اللّٰهُ فِیْ رَحْمَتِهٖ اِنَّ اللّٰهَ غَفُوْرٌ رَّحِیْمٌ
Aur kuch dehati aise bhi hain jo Allah aur Qayamat ke din par iman rakhte hain aur jo kuch kharch karte hain usko Allah ke nazdeek qurbat ka zariya aur Rasool ki duaaon ka sabab samajhte hain. Khabardar! Beshak woh unke liye qurbat ka zariya hai. Allah unhein apni rehmat mein dakhil karega. Beshak Allah bakhshne wala, nihayat meherban hai.
Pichli ayat mein bad-niyat dehati Arabon ka zikr tha, jabke is ayat mein un dehati logon ki tareef ki gayi hai jo sachche dil se iman laye. Yeh log Allah aur Qayamat ke din par pukhta iman rakhte hain. Jab woh Allah ki raah mein kuch kharch karte hain, to usko bojh ya jurmana nahi samajhte, balkay Allah ke nazdeek qurbat ka zariya aur Rasoolullah ﷺ ki duaaon ka sabab samajhte hain.
Allah Ta'ala ne khud is baat ki tasdeeq ki hai ke beshak unka yeh amal unke liye qurbat ka zariya hai. Allah unhein apni khaas rehmat mein dakhil karega. Allah Ta'ala ki sifat hai ke woh bakhshne wala aur nihayat meherban hai. Woh apne iman wale bandon ki chhoti chhoti nekiyon ko bhi qabool karta hai aur unhein apni rehmat se nawazta hai. Is ayat se maloom hota hai ke dehati hon ya shehri, iman aur amal-e-saleh hi asal miyaar hai.
Surah 9 : 100
وَ السّٰبِقُوْنَ الْاَوَّلُوْنَ مِنَ الْمُهٰجِرِیْنَ وَ الْاَنْصَارِ وَ الَّذِیْنَ اتَّبَعُوْهُمْ بِاِحْسَانٍ رَّضِیَ اللّٰهُ عَنْهُمْ وَ رَضُوْا عَنْهُ وَ اَعَدَّ لَهُمْ جَنّٰتٍ تَجْرِیْ تَحْتَهَا الْاَنْهٰرُ خٰلِدِیْنَ فِیْهَاۤ اَبَدًا ذٰلِكَ الْفَوْزُ الْعَظِیْمُ
Aur sab se pehle hijrat karne wale Muhajireen aur madad karne wale Ansar aur woh log jinhon ne achhe tareeqe se unki pairwi ki, Allah unse raazi hua aur woh Allah se raazi hue. Aur Allah ne unke liye aise baagh tayyar kiye hain jinke neeche nehrein behti hain, woh unmein hamesha hamesha rahenge. Yahi badi kamyabi hai.
Is ayat mein Islam ki bunyad rakhne wale teen girohon ka zikr hai: Sab se pehle hijrat karne wale Muhajireen, madad karne wale Ansar, aur woh log jinhon ne achhe tareeqe se unki pairwi ki. Yeh woh log hain jinhon ne Islam ki ibtedai daur mein sab se zyada qurbaniyan di aur deen ki bunyad mazboot ki.
Allah Ta'ala ne un sab se apni raza ka izhar farmaya hai, aur woh bhi Allah se raazi hue. Unke liye Allah ne aisi jannatein tayyar ki hain jinke neeche nehrein behti hain, jahan woh hamesha hamesha rahenge. Yahi asal aur sab se badi kamyabi hai. Is ayat se Sahaba-e-Kiram, bilkhusus Muhajireen aur Ansar ka fazl aur maqam wazeh hota hai. Unki pairwi karne walon ke liye bhi yahi basharat hai, basharte ke woh ehsan (achhe tareeqe) ke saath pairwi karein.
Hadees mein Rasoolullah ﷺ ne farmaya: "Meri ummat mein sab se behtareen log mere zamane ke hain, phir woh jo unke baad hain, phir woh jo unke baad hain." (Sahih Bukhari, Hadees: 3651; Sahih Muslim, Hadees: 2533)
Surah 9 : 101
وَ مِمَّنْ حَوْلَكُمْ مِّنَ الْاَعْرَابِ مُنٰفِقُوْنَ وَ مِنْ اَهْلِ الْمَدِیْنَةِ مَرَدُوْا عَلَى النِّفَاقِ لَا تَعْلَمُهُمْ نَحْنُ نَعْلَمُهُمْ سَنُعَذِّبُهُمْ مَّرَّتَیْنِ ثُمَّ یُرَدُّوْنَ اِلٰى عَذَابٍ عَظِیْمٍ
Tumhare ird-gird ke dehati Arabon mein se kuch munafiq hain, aur Madinah walon mein se bhi kuch aise hain jo nifaq par date hue hain. Tum unhein nahi jante, hum unhein jante hain. Hum unhein do baar azaab denge, phir woh ek bade azaab ki taraf lautaye jayenge.
Is ayat mein Allah Ta'ala ne munafiqeen ki do qismon ka zikr farmaya hai: ek woh jo Madinah ke ird-gird dehati Arabon mein se the, aur doosre woh jo khud Madinah ke shehriyon mein se the aur nifaq mein bahut sakht the. Allah Ta'ala ne farmaya ke Nabi ﷺ ko un sab munafiqeen ka ilm nahi tha, lekin Allah Ta'ala un sab ko jante hain.
Allah Ta'ala ne un munafiqeen ke liye do baar azaab ka wa'da farmaya hai. Is dohre azaab ki tafseer mein ulama-e-kiram ke mukhtalif aqwal hain: kuch kehte hain ke ek azaab duniya mein ruswai, qatl ya qaid ki surat mein, aur doosra azaab qabar mein. Jabke kuch kehte hain ke duniya mein azaab-e-nafsani aur azaab-e-jismani. Phir aakhirat mein unhein ek bahut bade azaab ki taraf lautaya jayega jo jahannam ka azaab hoga.
Surah 9 : 102
وَ اٰخَرُوْنَ اعْتَرَفُوْا بِذُنُوْبِهِمْ خَلَطُوْا عَمَلًا صَالِحًا وَّ اٰخَرَ سَیِّئًا عَسَى اللّٰهُ اَنْ یَّتُوْبَ عَلَیْهِمْ اِنَّ اللّٰهَ غَفُوْرٌ رَّحِیْمٌ
Aur kuch doosre log hain jinhon ne apne gunahon ka iqrar kar liya hai. Unhon ne nek amal ko bure amal ke saath mila diya hai. Ummeed hai ke Allah unki tauba qabool karega. Beshak Allah bahut bakhshne wala, nihayat meherban hai.
Yeh ayat un logon ke bare mein hai jinhon ne Ghazwa-e-Tabuk mein shirkat nahi ki thi lekin baad mein apni ghalti ka ehsas hua aur unhon ne apne gunahon ka khule taur par iqrar kiya. Unhon ne apne aamal mein nek aur bure dono tarah ke kaam kiye the. Unki yeh tauba aur nadamat Allah Ta'ala ko pasand aayi.
Allah Ta'ala ne farmaya ke ummeed hai ke woh unki tauba qabool karega. Is ayat ke nuzool ke waqiye se teen sahaba-e-kiram (Ka'b bin Malik, Murarah bin Rabi', Hilal bin Umayyah) ka zikr milta hai jinki tauba 50 din ke intizar ke baad qabool hui. (Sahih Bukhari: 4418, Sahih Muslim: 2769). Isse maloom hota hai ke Allah Ta'ala apne bandon ki sachi tauba ko qabool farmate hain, kyunke woh Ghafoor-ur-Raheem (bahut bakhshne wala, nihayat meherban) hai.
Surah 9 : 103
خُذْ مِنْ اَمْوَالِهِمْ صَدَقَةً تُطَهِّرُهُمْ وَ تُزَكِّیْهِمْ بِهَا وَصَلِّ عَلَیْهِمْ اِنَّ صَلٰوتَكَ سَكَنٌ لَّهُمْ وَ اللّٰهُ سَمِیْعٌ عَلِیْمٌ
Unke amwal mein se sadqa lo, jo unhein paak karega aur unhein (gunahon se) saaf karega. Aur unke liye dua karo. Beshak tumhari dua unke liye taskeen ka ba'is hai. Aur Allah sab kuch sunne wala, sab kuch janne wala hai.
Is ayat mein Allah Ta'ala ne Nabi ﷺ ko hukm diya ke un logon ke amwal mein se sadqa vasool karein jinhon ne tauba ki hai. Yeh sadqa unke gunahon ko paak karega aur unke nafs ko saaf karega. Sadqa sirf maal ko hi paak nahi karta balkay insaan ke roohani aur ikhlaqi pehluon ko bhi behtar banata hai.
Mazeed, Nabi ﷺ ko hukm diya gaya ke woh unke liye dua karein. Farmaya gaya ke Nabi ﷺ ki dua unke liye taskeen aur itminan ka ba'is hai. Jab koi sadqa lekar aata to Rasoolullah ﷺ uske liye dua karte the: "Allahumma salli 'ala ali Fulan" (Aye Allah, Fulan ke ghar walon par rehmat nazil farma). (Sahih Bukhari: 1498, Sahih Muslim: 1078). Isse sadqa ki ahmiyat aur Nabi ki dua ki fazilat wazeh hoti hai. Beshak Allah Ta'ala sab kuch sunne wala aur janne wala hai.
Surah 9 : 104
اَلَمْ یَعْلَمُوْۤا اَنَّ اللّٰهَ هُوَ یَقْبَلُ التَّوْبَةَ عَنْ عِبَادِهٖ وَ یَاْخُذُ الصَّدَقٰتِ وَ اَنَّ اللّٰهَ هُوَ التَّوَّابُ الرَّحِیْمُ
Kya unhein maloom nahi ke Allah hi apne bandon ki tauba qabool karta hai aur sadqat ko leta hai? Aur beshak Allah hi bahut tauba qabool karne wala, nihayat meherban hai.
Yeh ayat pichli ayat ke tasalsul mein hai aur is baat par zor deti hai ke Allah Ta'ala hi apne bandon ki tauba qabool karta hai aur sadqat ko qubool farmata hai. Is mein un logon ko tanbeeh hai jo tauba karne aur sadqa dene mein jhijhakte hain, shayad is khayal se ke unke gunah bahut zyada hain.
Allah Ta'ala ne wazeh farmaya ke woh Tawwab (bahut tauba qabool karne wala) aur Raheem (nihayat meherban) hai. Nabi ﷺ ne farmaya: "Beshak Allah Ta'ala sadqa qabool karta hai aur use apne dahine haath mein leta hai, phir use tum mein se kisi ke liye palta hai jaisa ke tum mein se koi apne bachhde ko palta hai, yahan tak ke ek khajoor pahad jaisa ho jata hai." (Jami' Tirmidhi: 662, Sunan Ibn Majah: 1842). Yeh hadees sadqa ki fazilat aur Allah ki qubooliyat ki nishani hai, jo bandon ko tauba aur sadqa ki taraf raghib karti hai.
Surah 9 : 105
وَ قُلِ اعْمَلُوْا فَسَیَرَى اللّٰهُ عَمَلَكُمْ وَ رَسُوْلُهٗ وَ الْمُؤْمِنُوْنَ وَ سَتُرَدُّوْنَ اِلٰى عٰلِمِ الْغَیْبِ وَ الشَّهَادَةِ فَیُنَبِّئُكُمْ بِمَا كُنْتُمْ تَعْمَلُوْنَ
Aur keh do ke amal karo, to Allah tumhare amal ko dekhega aur uska Rasool aur momineen bhi. Aur tum jald hi ghaib aur hazir ke janne wale ki taraf lautaye jaoge, phir woh tumhein bata dega jo kuch tum karte the.
Is ayat mein Allah Ta'ala ne bandon ko amal karne ka hukm diya hai aur unhein mutanabbeh kiya hai ke unke aamal ko sirf Allah hi nahi dekhta, balkay uska Rasool ﷺ aur momineen bhi dekhte hain. Iska matlab yeh hai ke duniya mein bhi achhe aamal ki tareef aur bure aamal ki mazammat hoti hai, lekin asal hisab Allah ke paas hai.
Aakhirat mein sab ko Aalim-ul-Ghaib wash-Shahadah (ghaib aur hazir ke janne wale) ki taraf lautaya jayega. Woh zaat jo har chupi aur zahir cheez ko janti hai, woh har us amal ke bare mein batayegi jo bandon ne kiya tha. Is ayat mein amal ki targheeb aur aakhirat mein uske hisab ki yaad dehani hai, taake log nek aamal ki taraf raghib hon aur bure aamal se bachein. Har amal ka badla milega, chahe woh achha ho ya bura.
Surah 9 : 106
وَ اٰخَرُوْنَ مُرْجَوْنَ لِاَمْرِ اللّٰهِ اِمَّا یُعَذِّبُهُمْ وَ اِمَّا یَتُوْبُ عَلَیْهِمْ وَ اللّٰهُ عَلِیْمٌ حَكِیْمٌ
Aur kuch doosre log Allah ke hukm ke muntazir hain, chahe woh unhein azaab de ya un par tawbah qubool kare. Aur Allah sab kuch janne wala, hikmat wala hai.
Yeh ayat un logon ka zikr karti hai jin ka mamla Allah Ta'ala ke faisle par chhod diya gaya hai. Yeh woh log hain jo na to saaf taur par munafiqeen mein shamil the aur na hi un mukhlis momineen mein jin ki tawbah qubool ho chuki thi. In mein se kuch woh log the jinhon ne ghazwa-e-Tabuk mein shirkat nahi ki thi aur baad mein nadim hue, lekin un ki tawbah ka faisla Allah ke ikhtiyar mein tha.
Allah Ta'ala ya to unhein unki kotahiyon par azaab dega, ya phir apni rehmat se unki tawbah qubool farma lega. Is mein Allah ki kamil qudrat aur hikmat ka izhar hai. Woh har cheez ka ilm rakhta hai aur har faisla hikmat ke mutabiq karta hai. Is ayat se yeh bhi maloom hota hai ke insaan ko hamesha Allah ki rehmat ki umeed rakhni chahiye, magar uske azab se bhi darna chahiye.
Surah 9 : 107
وَ الَّذِیْنَ اتَّخَذُوْا مَسْجِدًا ضِرَارًا وَّ كُفْرًا وَّ تَفْرِیْقًۢا بَیْنَ الْمُؤْمِنِیْنَ وَ اِرْصَادًا لِّمَنْ حَارَبَ اللّٰهَ وَ رَسُوْلَهٗ مِنْ قَبْلُ وَ لَیَحْلِفُنَّ اِنْ اَرَدْنَاۤ اِلَّا الْحُسْنٰى وَ اللّٰهُ یَشْهَدُ اِنَّهُمْ لَكٰذِبُوْنَ
Aur woh log jinhon ne masjid banayi nuqsan pahunchane, kufr karne, momineen mein phoot dalne aur us shakhs ke liye ghaat lagane ke liye jis ne pehle Allah aur uske Rasool se jang ki thi. Aur woh qasmein khaenge ke humara irada to sirf bhalayi ka tha. Aur Allah gawah hai ke woh jhoote hain.
Yeh ayat Masjid-e-Dirar ke munafiqeen ke iradon ko benaqab karti hai. Unhon ne zahiri taur par ek masjid banayi thi, lekin uske peeche char bade bure maqasid the: nuqsan pahunchana (musalmanon ko), kufr ko farogh dena, momineen ke darmiyan phoot dalna, aur Allah aur uske Rasool ke dushmano ke liye ghaat ki jagah banana. Khaas taur par Abu Amir Rahib ke liye, jo Islam ka sakht dushman tha aur us waqt Rome mein tha.
Jab Rasoolullah ﷺ ne is masjid mein namaz padhne ka irada kiya, to Allah Ta'ala ne is ayat ke zariye unki haqeeqat khol di. Munafiqeen ne apni bad-niyati chhupane ke liye qasmein kha kar kaha ke unka irada sirf bhalayi ka tha, magar Allah Ta'ala ne gawah di ke woh jhoote hain. Is se maloom hota hai ke Allah Ta'ala dilon ke raaz janta hai aur zahiri amal se zyada niyyat ki ahmiyat hai.
Surah 9 : 108
لَا تَقُمْ فِیْهِ اَبَدًا لَمَسْجِدٌ اُسِّسَ عَلَى التَّقْوٰى مِنْ اَوَّلِ یَوْمٍ اَحَقُّ اَنْ تَقُوْمَ فِیْهِ فِیْهِ رِجَالٌ یُّحِبُّوْنَ اَنْ یَّتَطَهَّرُوْا وَ اللّٰهُ یُحِبُّ الْمُطَّهِّرِیْنَ
Tum us (masjid-e-dirar) mein kabhi khade na hona. Woh masjid jis ki bunyad pehle din se taqwa par rakhi gayi hai, woh zyada haqdar hai ke tum us mein khade ho. Us mein aise log hain jo paak rehna pasand karte hain. Aur Allah paak rehne walon ko pasand karta hai.
Is ayat mein Allah Ta'ala ne Rasoolullah ﷺ ko Masjid-e-Dirar mein namaz padhne se mana farmaya, kyunke uski bunyad buri niyaton par thi. Iske bajaye, aapko us masjid mein namaz padhne ki targheeb di gayi jo taqwa aur Allah ki raza par qaim ki gayi thi. Is se muraad Masjid-e-Quba hai, jo Islam ki pehli masjid thi aur jiski bunyad khud Rasoolullah ﷺ ne hijrat ke baad rakhi thi.
Masjid-e-Quba ke bare mein farmaya gaya ke us mein aise log hain jo paaki aur safai ko pasand karte hain, chahe woh jismani paaki ho ya roohani. Allah Ta'ala aise paak rehne walon ko pasand karta hai. Yeh ayat is baat par zor deti hai ke ibadatgahon ki bunyad imaan, taqwa aur khuloos par honi chahiye, na ke fitna-fasad aur dushmani par.
Surah 9 : 109
اَفَمَنْ اَسَّسَ بُنْیَانَهٗ عَلٰى تَقْوٰى مِنَ اللّٰهِ وَ رِضْوَانٍ خَیْرٌ اَمْ مَّنْ اَسَّسَ بُنْیَانَهٗ عَلٰى شَفَا جُرُفٍ هَارٍ فَانْهَارَ بِهٖ فِیْ نَارِ جَهَنَّمَ وَ اللّٰهُ لَا یَهْدِی الْقَوْمَ الظّٰلِمِیْنَ
Bhala woh shakhs behtar hai jis ne apni imarat ki bunyad Allah ke taqwa aur uski raza par rakhi, ya woh jis ne apni imarat ki bunyad ek girne wali khokhli chattan ke kinare par rakhi, pas woh usay le kar jahannum ki aag mein gir padi? Aur Allah zalim logon ko hidayat nahi deta.
Is ayat mein Allah Ta'ala ne ek behtareen misal ke zariye sahi aur galat bunyad ka farq wazeh kiya hai. Ek taraf woh shakhs hai jo apni imarat (yaani apne deeni aur dunyawi aamal) ki bunyad Allah ke taqwa aur uski raza par rakhta hai. Aise shakhs ka kaam mazboot aur qabil-e-qabool hota hai, jiska anjaam Jannat hai.
Doosri taraf woh shakhs hai jo apni imarat ki bunyad ek girne wali, khokhli chattan ke kinare par rakhta hai. Yeh misal un munafiqeen ki hai jinhon ne Masjid-e-Dirar jaisi imarat ko buri niyaton aur kufr ki bunyad par qaim kiya. Aisi imarat ka anjaam sirf tabahi hai, jo usay jahannum ki aag mein le jaati hai. Allah Ta'ala zalim logon ko hidayat nahi deta, kyunke woh khud zulm aur gumrahi ko ikhtiyar karte hain.
Surah 9 : 110
لَا یَزَالُ بُنْیَانُهُمُ الَّذِیْ بَنَوْا رِیْبَةً فِیْ قُلُوْبِهِمْ اِلَّاۤ اَنْ تَقَطَّعَ قُلُوْبُهُمْ وَ اللّٰهُ عَلِیْمٌ حَكِیْمٌ
Woh imarat jo unhon ne banayi hai, hamesha unke dilon mein shakk aur shubah ka ba'is bani rahegi, jab tak ke unke dil tukde tukde na ho jaayen (yaani maut tak). Aur Allah sab kuch janne wala, hikmat wala hai.
Yeh ayat Masjid-e-Dirar banane wale munafiqeen ke dilon ki halat ko bayan karti hai. Unki banayi hui imarat (Masjid-e-Dirar) hamesha unke dilon mein shakk, shubah aur nifaq ka ba'is bani rahegi. Iska matlab yeh hai ke unki bad-niyati aur fitna-parwari unke dilon mein gehra asar chhodegi aur woh kabhi mukammal itminan aur khuloos hasil nahi kar sakenge.
Yeh shakk aur shubah unke dilon mein us waqt tak qaim rahega jab tak ke unke dil tukde tukde na ho jaayen, yaani unki maut na aa jaye. Yeh is baat ki alamat hai ke unka nifaq aur bad-niyati unke saath qabar tak jayegi. Allah Ta'ala sab kuch janne wala aur hikmat wala hai, woh dilon ke raaz se waqif hai aur har amal ka sahi anjaam janta hai.
Surah 9 : 111
اِنَّ اللّٰهَ اشْتَرٰى مِنَ الْمُؤْمِنِیْنَ اَنْفُسَهُمْ وَ اَمْوَالَهُمْ بِاَنَّ لَهُمُ الْجَنَّةَ یُقَاتِلُوْنَ فِیْ سَبِیْلِ اللّٰهِ فَیَقْتُلُوْنَ وَ یُقْتَلُوْنَ وَعْدًا عَلَیْهِ حَقًّا فِی التَّوْرٰىةِ وَ الْاِنْجِیْلِ وَ الْقُرْاٰنِ وَ مَنْ اَوْفٰى بِعَهْدِهٖ مِنَ اللّٰهِ فَاسْتَبْشِرُوْا بِبَیْعِكُمُ الَّذِیْ بَایَعْتُمْ بِهٖ وَ ذٰلِكَ هُوَ الْفَوْزُ الْعَظِیْمُ
Beshak Allah ne momineen se unki jaanen aur unke maal khareed liye hain iske badle mein ke unke liye Jannat hai. Woh Allah ki raah mein ladte hain, pas qatl karte hain aur qatl kiye jaate hain. Yeh Allah ka sacha waada hai Taurat, Injeel aur Quran mein. Aur Allah se badhkar apne ahad ko poora karne wala kaun ho sakta hai? Pas khush ho jao apni is khareed-o-farokht par jo tumne Allah se ki hai. Aur yahi sabse badi kamyabi hai.
Is Ayat mein Allah Ta'ala ne momineen ke saath ek azeem tijarat ka zikr farmaya hai. Allah ne momineen ki jaanen aur unke maal Jannat ke badle mein khareed liye hain. Is saude ki bunyad par momineen Allah ki raah mein jihad karte hain, dushmano ko qatl karte hain aur khud bhi qatl kiye jaate hain. Yeh Allah ka sacha waada hai jo usne Taurat, Injeel aur Quran mein kiya hai, yaani yeh sirf Ummat-e-Muhammadi (SAW) ke liye nahi balkay pichli ummaton ke liye bhi yahi hukm tha.
Allah Ta'ala se badhkar apne waade ko poora karne wala koi nahi. Isliye momineen ko chahiye ke woh is saude par khush hon, kyunki yeh sabse badi kamyabi aur falah hai. Is mein duniya aur akhirat dono ki bhalai hai. Apni jaan aur maal ko Allah ki raah mein qurban karna hi asal mein unki hifazat aur behtareen sarmaya kari hai.
Surah 9 : 112
اَلتَّآئِبُوْنَ الْعٰبِدُوْنَ الْحٰمِدُوْنَ السَّآئِحُوْنَ الرّٰكِعُوْنَ السّٰجِدُوْنَ الْاٰمِرُوْنَ بِالْمَعْرُوْفِ وَ النَّاهُوْنَ عَنِ الْمُنْكَرِ وَ الْحٰفِظُوْنَ لِحُدُوْدِ اللّٰهِ وَ بَشِّرِ الْمُؤْمِنِیْنَ
Woh tauba karne wale, ibadat karne wale, hamd karne wale, roze rakhne wale (ya safar karne wale), ruku karne wale, sajda karne wale, neki ka hukm dene wale, burai se rokne wale aur Allah ki hudood ki hifazat karne wale hain. Aur (Aye Nabi!) in momineen ko khushkhabri suna do.
Yeh Ayat un momineen ki khoobiyon aur sifaat ko bayan karti hai jo pichli Ayat mein zikr kiye gaye azeem saude ke haqdar hain. In mein sabse pehli sifat tauba karne wale hain, jo apne gunahon se sachchi tauba karte hain. Phir woh ibadat karne wale hain, jo Allah ki bandagi mein masroof rehte hain. Woh hamd karne wale hain, har haal mein Allah ka shukr ada karte hain.
Saa'ihoon se murad roze rakhne wale ya Allah ki raah mein safar karne wale hain. Woh ruku aur sajda karne wale hain, yaani namaz ke paband hain. Woh neki ka hukm dene wale aur burai se rokne wale hain, jo ummat ki islah ki fikr rakhte hain. Aur aakhir mein, woh Allah ki hudood ki hifazat karne wale hain, jo uske ahkamat par qaim rehte hain. Nabi Akram (SAW) ko hukm diya gaya hai ke aise momineen ko Jannat ki khushkhabri suna dein.
Surah 9 : 113
مَا كَانَ لِلنَّبِیِّ وَ الَّذِیْنَ اٰمَنُوْۤا اَنْ یَّسْتَغْفِرُوْا لِلْمُشْرِكِیْنَ وَ لَوْ كَانُوْۤا اُولِیْ قُرْبٰى مِنْۢ بَعْدِ مَا تَبَیَّنَ لَهُمْ اَنَّهُمْ اَصْحٰبُ الْجَحِیْمِ
Nabi aur un logon ke liye jo imaan laye, jaiz nahi ke mushrikon ke liye maghfirat talab karein, chahe woh unke rishtedar hi kyun na hon, jab un par yeh wazeh ho chuka ho ke woh dozakh wale hain.
Is Ayat mein Allah Ta'ala ne ek bunyadi usool bayan farmaya hai ke Nabi (SAW) aur momineen ke liye yeh jaiz nahi ke woh mushrikon ke liye maghfirat ki dua karein, chahe woh unke qareebi rishtedar hi kyun na hon. Yeh hukm us waqt lagoo hota hai jab un par yeh wazeh ho jaye ke woh shirk par maray hain aur dozakh ke mustahiq hain.
Yeh Ayat us waqt nazil hui jab Nabi Akram (SAW) apne chacha Abu Talib ke liye maghfirat talab karne ka irada rakhte the, jinhone aapki bahut himayat ki thi lekin imaan nahi laye the. Is Ayat ne deen aur rishtedari ke darmiyan hadd-e-fasil qaim kar di. Allah ke saath shirk karne wala, agar uski maut shirk par ho, to uske liye maghfirat ki dua karna be-faida hai aur Islam ke aqeede ke khilaf hai. Is se Tawheed ki ahmiyat aur shirk ki sangheeni wazeh hoti hai.
Surah 9 : 114
وَ مَا كَانَ اسْتِغْفَارُ اِبْرٰهِیْمَ لِاَبِیْهِ اِلَّا عَنْ مَّوْعِدَةٍ وَّعَدَهَاۤ اِیَّاهُ فَلَمَّا تَبَیَّنَ لَهٗۤ اَنَّهٗ عَدُوٌّ لِّلّٰهِ تَبَرَّاَ مِنْهُ اِنَّ اِبْرٰهِیْمَ لَاَوَّاهٌ حَلِیْمٌ
Aur Ibrahim (Alaihissalam) ka apne baap ke liye maghfirat talab karna sirf us waade ki wajah se tha jo unhone usse kiya tha. Phir jab un par wul wazeh ho gaya ke woh Allah ka dushman hai, to woh usse bezaar ho gaye. Beshak Ibrahim (Alaihissalam) bade narm dil aur burdbar the.
Yeh Ayat pichli Ayat ki wazahat karti hai aur Hazrat Ibrahim (AS) ke waqiye ko misal ke taur par pesh karti hai. Ibrahim (AS) ne apne mushrik baap Azar ke liye maghfirat ki dua sirf us waade ki wajah se ki thi jo unhone usse kiya tha, is umeed par ke shayad woh imaan le aaye. Lekin jab un par yeh wazeh ho gaya ke unka baap Allah ka dushman hai aur usne imaan qabool nahi kiya, to Ibrahim (AS) ne usse mukammal bezaari ka izhar kiya.
Is se maloom hota hai ke Allah ke deen ke muqable mein rishtedari ki koi ahmiyat nahi. Ibrahim (AS) ki yeh misal hamein sikhate hai ke Tawheed par koi samjhota nahi. Ayat ke ikhtitam par Ibrahim (AS) ki do sifaton ka zikr hai: woh 'Awwah' (bahut narm dil, Allah ki taraf bahut ruju karne wale) aur 'Haleem' (burdbar, sabr karne wale) the. Is se unki shakhsiyat ki azmat aur Allah ke ahkamat ki pairwi mein unki pukhtagi zahir hoti hai.
Surah 9 : 115
وَ مَا كَانَ اللّٰهُ لِیُضِلَّ قَوْمًۢا بَعْدَ اِذْ هَدٰىهُمْ حَتّٰى یُبَیِّنَ لَهُمْ مَّا یَتَّقُوْنَ اِنَّ اللّٰهُ بِكُلِّ شَیْءٍ عَلِیْمٌ
Aur Allah kisi qaum ko hidayat dene ke baad gumrah nahi karta jab tak ke un par woh cheezein wazeh na kar de jin se unhein bachna chahiye. Beshak Allah har cheez ka ilm rakhne wala hai.
Is Ayat mein Allah Ta'ala ne apne adl aur hikmat ka ek azeem usool bayan farmaya hai. Allah kisi qaum ko hidayat dene ke baad gumrah nahi karta jab tak ke un par woh tamam ahkamat aur mamnoo'at wazeh na kar de jin se unhein bachna chahiye. Yaani, Allah Ta'ala kisi ko us waqt tak saza nahi deta jab tak ke us par haq baat wazeh na kar di jaye aur uske paas koi uzr baqi na rahe.
Yeh Ayat is baat ki daleel hai ke Allah Ta'ala bandon par hamesha meherban hai aur un par koi zulm nahi karta. Jab tak koi hukm ya mamani'at saaf taur par bayan na ho jaye, us par amal na karne ki wajah se pakad nahi hoti. Is se pichli ayaton mein mushrikon ke liye maghfirat ki mumani'at ka hukm bhi widayat ke wazeh hone ke baad hi aaya. Ayat ka ikhtitam Allah ki sifat 'Al-Aleem' (har cheez ka ilm rakhne wala) par hota hai, jo is baat ki tasdeeq karta hai ke Allah har cheez se ba-khabar hai aur uske ahkamat mein koi kami ya khami nahi.
Surah 9 : 116
اِنَّ اللّٰهَ لَهٗ مُلْكُ السَّمٰوٰتِ وَ الْاَرْضِ یُحْیٖ وَ یُمِیْتُ وَ مَا لَكُمْ مِّنْ دُوْنِ اللّٰهِ مِنْ وَّلِیٍّ وَّ لَا نَصِیْرٍ
Beshak Allah hi ke liye zameen o aasman ki badshahat hai. Wohi zinda karta hai aur wohi maut deta hai. Aur Allah ke siwa tumhara na koi dost hai aur na koi madadgar.
Is Ayat mein Allah Ta'ala apni mutlaq badshahat aur qudrat ka bayan farma raha hai. Wohi zameen aur aasman ka wahid malik hai. Har cheez ussi ke hukm ke taabe hai. Zindagi dena aur maut dena ussi ke ikhtiyar mein hai, koi uske is ikhtiyar mein shareek nahi. Yeh is baat ki daleel hai ke sirf Allah hi ibadat ke layaq hai.
Mazeed farmaya gaya ke Allah ke siwa tumhara koi wali (dost) aur naseer (madadgar) nahi. Iska matlab hai ke jab Allah hi har cheez ka malik aur har qism ki qudrat rakhne wala hai, to uske siwa kisi aur se madad talab karna ya usay apna wali samajhna shirk hai. Sirf Allah hi hai jo har mushkil mein madad kar sakta hai aur har haajat ko poora kar sakta hai. Is ayat mein tawheed ki bunyadi taleem di gayi hai.
Surah 9 : 117
لَقَدْ تَّابَ اللّٰهُ عَلَى النَّبِیِّ وَ الْمُهٰجِرِیْنَ وَ الْاَنْصَارِ الَّذِیْنَ اتَّبَعُوْهُ فِیْ سَاعَةِ الْعُسْرَةِ مِنْۢ بَعْدِ مَا كَادَ یَزِیْغُ قُلُوْبُ فَرِیْقٍ مِّنْهُمْ ثُمَّ تَابَ عَلَیْهِمْ اِنَّهٗ بِهِمْ رَءُوْفٌ رَّحِیْمٌ
Beshak Allah ne Nabi (ﷺ) par, Muhajireen aur Ansar par tawajjuh farmayi jinhon ne tangi ke waqt mein unka saath diya, uske baad jab un mein se ek giroh ke dilon mein kuch tedh aane lagi thi, phir Allah ne un par tawajjuh farmayi. Beshak woh un par bahut shafqat karne wala, nihayat meharban hai.
Is Ayat mein Allah Ta'ala ne Ghazwa-e-Tabuk ke mushkil tareen halaat ka zikr kiya hai. Allah ne apne Nabi (ﷺ) par, Muhajireen aur Ansar par apni rehmat aur tawajjuh farmayi jinhon ne is sakhti ke waqt mein bhi Aap (ﷺ) ka saath diya. Yeh woh waqt tha jab garmi shiddat par thi, safar lamba tha aur saman ki kami thi, jise 'sa'at-ul-usrah' (tangi ka waqt) kaha gaya.
Is mushkil ghadi mein, kuch logon ke dilon mein thodi si kamzori aur tedh aane lagi thi, shayad safar ki mushaqqat ya dushman ki taqat dekh kar, lekin Allah ne un par bhi apni khaas rehmat ki aur unki tawbah qabool farmayi. Allah Ta'ala ne farmaya ke woh un par nihayat shafqat karne wala (Ra'oof) aur nihayat meharban (Raheem) hai. Yeh ayat Allah ki be-inteha rehmat aur uski bandon par shafqat ka saboot hai, khaas kar mushkil waqton mein sabr karne walon par aur un par jo ghalti ke baad sachchi tawbah karte hain.
Surah 9 : 118
وَّ عَلَى الثَّلٰثَةِ الَّذِیْنَ خُلِّفُوْا حَتّٰۤى اِذَا ضَاقَتْ عَلَیْهِمُ الْاَرْضُ بِمَا رَحُبَتْ وَ ضَاقَتْ عَلَیْهِمْ اَنْفُسُهُمْ وَ ظَنُّوْۤا اَنْ لَّا مَلْجَاَ مِنَ اللّٰهِ اِلَّاۤ اِلَیْهِ ثُمَّ تَابَ عَلَیْهِمْ لِیَتُوْبُوْا اِنَّ اللّٰهَ هُوَ التَّوَّابُ الرَّحِیْمُ
Aur un teenon par bhi (Allah ne tawajjuh farmayi) jinhein peechhe chhod diya gaya tha, yahan tak ke jab un par zameen apni waseeh hone ke bawajood tang ho gayi aur un par unki jaanen bhi tang ho gayin, aur unhon ne samajh liya ke Allah se bachne ki koi jagah nahi siwaye ussi ki taraf lautne ke. Phir Allah ne un par tawajjuh farmayi taake woh tawbah karein. Beshak Allah hi tawbah qabool karne wala, nihayat meharban hai.
Yeh Ayat un teen sahaba (Ka'ab bin Malik, Murarah bin Rabi', Hilal bin Umayyah) ke waqiye ka zikr karti hai jinhon ne Ghazwa-e-Tabuk mein shirkat nahi ki thi. Un par Allah ki taraf se aur musalmanon ki taraf se sakht mu'amla kiya gaya. Un par zameen apni tamam waseehat ke bawajood tang ho gayi, log unse baat cheet band kar chuke the, aur unki apni jaanen bhi un par tang ho gayin, yani woh shadeed zehni aur nafsiati dabao ka shikar ho gaye.
Is shiddat ki halat mein, unhon ne yeh samajh liya ke Allah se bachne ki koi jagah nahi siwaye ussi ki taraf palatne ke. Jab unhon ne mukammal ikhlas aur sachchai ke saath Allah ki taraf rujoo kiya aur tawbah ki, to Allah ne unki tawbah qabool farmayi taake woh mustaqil taur par tawbah karne wale ban jaayen. Is mein Allah Ta'ala ki sifat At-Tawwab (Tawbah qabool karne wala) aur Ar-Raheem (nihayat meharban) ka izhar hota hai, ke woh apne bandon ki sachi tawbah ko zaroor qabool karta hai, chahe ghalti kitni hi badi kyun na ho.
Surah 9 : 119
یٰۤاَیُّهَا الَّذِیْنَ اٰمَنُوا اتَّقُوا اللّٰهَ وَ كُوْنُوْا مَعَ الصّٰدِقِیْنَ
Aye imaan walo! Allah se daro aur sacchon ke saath ho jao.
Is Ayat mein Allah Ta'ala imaan walon ko do ahem hidayat de raha hai: pehli yeh ke Allah se daro (Taqwa ikhtiyar karo), aur doosri yeh ke sacchon ke saath ho jao.
Taqwa ka matlab hai Allah ke ahkamat ki pairwi karna aur uski nafarmani se bachna, har us kaam se parhez karna jo Allah ko naraz kare. Yeh imaan ki bunyad aur har bhalai ki jadd hai. Taqwa hi insaan ko duniya aur akhirat mein kamyabi dila sakta hai.
Doosra hukm yeh hai ke sacchon ke saath ho jao. Is se murad woh log hain jo apne aqeeday, qaul aur amal mein sachche hon. Unki sohbat ikhtiyar karne se insaan ke imaan mein mazbooti aati hai aur woh neki ke raaste par qaim rehta hai. Sacchon ki sohbat insaan ko jhoot, dhoke aur munafiqat se bachati hai. Is mein Ghazwa-e-Tabuk ke waqiye ke baad, un teen sahaba ke sachche ikhlas ki taraf bhi ishara hai jinhon ne apni ghalti ka aitraf kiya aur Allah ne unki tawbah qabool ki, kyunki woh apne qaul mein sachche the.
Surah 9 : 120
مَا كَانَ لِاَهْلِ الْمَدِیْنَةِ وَ مَنْ حَوْلَهُمْ مِّنَ الْاَعْرَابِ اَنْ یَّتَخَلَّفُوْا عَنْ رَّسُوْلِ اللّٰهِ وَ لَا یَرْغَبُوْا بِاَنْفُسِهِمْ عَنْ نَّفْسِهٖ ذٰلِكَ بِاَنَّهُمْ لَا یُصِیْبُهُمْ ظَمَاٌ وَّ لَا نَصَبٌ وَّ لَا مَخْمَصَةٌ فِیْ سَبِیْلِ اللّٰهِ وَ لَا یَطَئُوْنَ مَوْطِئًا یَّغِیْظُ الْكُفَّارَ وَ لَا یَنَالُوْنَ مِنْ عَدُوٍّ نَّیْلًا اِلَّا كُتِبَ لَهُمْ بِهٖ عَمَلٌ صَالِحٌ اِنَّ اللّٰهَ لَا یُضِیْعُ اَجْرَ الْمُحْسِنِیْنَ
Madina walon aur unke ird gird ke dehati Arabon ke liye yeh munasib na tha ke woh Allah ke Rasool (ﷺ) se peechhe rah jaayen aur apni jaanon ko unki jaan se zyada azeez rakhen. Yeh isliye ke unhein Allah ki raah mein na koi pyaas lagti hai, na koi thakawat hoti hai, na koi bhook lagti hai, aur na woh koi aisi jagah qadam rakhte hain jo kuffar ko gussa dilaye, aur na woh dushman se koi cheez haasil karte hain, magar unke liye uske badle mein ek nek amal likh diya jata hai. Beshak Allah neik kaam karne walon ka ajar zaya nahi karta.
Is Ayat mein Allah Ta'ala Madina ke logon aur unke ird gird rehne wale dehati Arabon ko Ghazwa-e-Tabuk mein Rasoolullah (ﷺ) se peechhe rehne par tanbeeh farma raha hai. Unhein bataya gaya ke yeh munasib nahi ke woh Allah ke Rasool (ﷺ) ko mushkil mein tanha chhod den aur apni jaanon ko Aap (ﷺ) ki jaan se zyada azeez samjhen, jabke Nabi (ﷺ) khud mushaqqat utha rahe the.
Allah Ta'ala ne iski wajah bayan ki hai ke Allah ki raah mein jo bhi mushaqqat uthai jati hai, chahe woh pyaas ho, thakawat ho, bhook ho, ya koi aisa qadam ho jo kuffar ko gussa dilaye (maslan unke ilaqe mein dakhil hona), ya dushman se koi bhi faida haasil ho (maslan ghanimat), in sab ke badle mein unke liye nek amal likh diya jata hai. Is se murad yeh hai ke jihad fi sabeelillah mein har choti se choti takleef aur har qurbani ka ajar Allah ke yahan mehfooz hai. Beshak Allah neik kaam karne walon ka ajar zaya nahi karta. Yeh ayat jihad ki fazeelat aur us mein hone wali har mushaqqat par ajar ki basharat deti hai, aur musalmanon ko Allah ki raah mein qurbani dene ki targheeb deti hai.
Surah 9 : 121
وَ لَا یُنْفِقُوْنَ نَفَقَةً صَغِیْرَةً وَّ لَا كَبِیْرَةً وَّ لَا یَقْطَعُوْنَ وَادِیًا اِلَّا كُتِبَ لَهُمْ لِیَجْزِیَهُمُ اللّٰهُ اَحْسَنَ مَا كَانُوْا یَعْمَلُوْنَ
Aur na woh koi chhota ya bada kharch karte hain, aur na koi waadi paar karte hain, magar woh unke liye likh liya jata hai taake Allah unko unke behtareen aamaal ka badla de.
Is ayat mein Allah Ta'ala un logon ki fazilat bayan farma rahe hain jo uski raah mein qurbani dete hain. Chahe woh chhota kharch ho ya bada, ya koi mushkil safar (waadi paar karna) ho, har cheez Allah ke haan likh li jati hai. Yeh unki mehnat aur lagan ka saboot hai.
Allah Ta'ala unko unke behtareen aamaal ka behtareen badla ata farmayega. Isse musalmanon ko Allah ki raah mein kharch karne, jihad mein hissa lene aur har qism ki mushaqqat bardasht karne ki targheeb milti hai. Yeh ayat is baat ki daleel hai ke Allah apne bandon ki har qurbani ko qabool karta hai aur uska ajar zaya nahi karta. Khaas taur par jihad ke liye nikle hue mujahideen ki har mehnat, har qurbani, aur har takleef ka sawab unke liye likh diya jata hai.
Surah 9 : 122
وَ مَا كَانَ الْمُؤْمِنُوْنَ لِیَنْفِرُوْا كَآفَّةً فَلَوْ لَا نَفَرَ مِنْ كُلِّ فِرْقَةٍ مِّنْهُمْ طَآئِفَةٌ لِّیَتَفَقَّهُوْا فِی الدِّیْنِ وَ لِیُنْذِرُوْا قَوْمَهُمْ اِذَا رَجَعُوْۤا اِلَیْهِمْ لَعَلَّهُمْ یَحْذَرُوْنَ
Aur mominon ke liye yeh munasib nahi ke woh sab ke sab nikal khade hon. To aisa kyun na ho ke unki har jamaat mein se ek giroh nikle taake woh deen mein samajh hasil karein aur jab woh apni qaum ki taraf wapas lautain to unhein darayen, taake woh (Allah ke azab se) bachen.
Is ayat mein Allah Ta'ala ne musalmanon ko hukm diya hai ke jihad ke liye sab ke sab ek sath na nikal jayen. Balki har bade giroh ya qabile mein se kuch log deen ki gehrai mein ilm hasil karne ke liye nikalen. Jab woh ilm hasil kar lein to wapas apni qaum ke paas laut kar unhein Allah ke azab se darayen aur hidayat dein.
Yeh ayat ilm-e-deen hasil karne aur dawat-o-tableegh ki farziyat par zor deti hai. Deen ki samajh (Tafaqquh fid-deen) hasil karna har musalman ke liye zaroori hai, taake woh khud bhi hidayat par rahe aur doosron ko bhi hidayat ki taraf bula sake. Imam Bukhari ne is ayat se deen mein tafaqquh ki fazilat bayan ki hai. Nabi Akram (S.A.W.) ne farmaya: "Jis shakhs ke sath Allah bhalai ka irada karta hai, usko deen mein samajh ata karta hai." (Sahih Bukhari 71)
Surah 9 : 123
یٰۤاَیُّهَا الَّذِیْنَ اٰمَنُوْا قَاتِلُوا الَّذِیْنَ یَلُوْنَكُمْ مِّنَ الْكُفَّارِ وَ لْیَجِدُوْا فِیْكُمْ غِلْظَةً وَ اعْلَمُوْۤا اَنَّ اللّٰهَ مَعَ الْمُتَّقِیْنَ
Aye imaan walo! Un kuffar se laro jo tumhare qareeb hain, aur chahiye ke woh tum mein sakhti payen, aur jaan lo ke Allah mutaqqeen ke sath hai.
Is ayat mein musalmanon ko jihad ke liye ek ahem usool sikhaya gaya hai: pehle un kuffar se laro jo tumhare qareeb hain. Iski hikmat yeh hai ke qareebi dushman zyada khatarnak hote hain aur unse nipatna zyada asaan hota hai. Jab musalman qareebi dushmanon se farigh ho jayen to phir door ke dushmanon ki taraf rukh karein.
Jihad karte waqt musalmanon ko dushmano ke muqable mein sakhti aur mazbooti dikhani chahiye. Yeh sakhti sirf dushmanon ke liye hai, na ke musalmanon ke liye. Allah Ta'ala ne wazeh farmaya ke Allah mutaqqeen (parhezgaron) ke sath hai. Iska matlab hai ke jihad mein kamyabi sirf taqwa aur Allah ke ehkamaat ki pabandi se hasil hoti hai. Hazrat Umar (R.A.) ne farmaya: "Hum Allah ki madad se sirf apne taqwa ki wajah se kamyab hote hain, agar hum taqwa chhod dein to dushman hum par ghalib aa jayenge."
Surah 9 : 124
وَ اِذَا مَاۤ اُنْزِلَتْ سُوْرَةٌ فَمِنْهُمْ مَّنْ یَّقُوْلُ اَیُّكُمْ زَادَتْهُ هٰذِهٖۤ اِیْمَانًا فَاَمَّا الَّذِیْنَ اٰمَنُوْا فَزَادَتْهُمْ اِیْمَانًا وَّ هُمْ یَسْتَبْشِرُوْنَ
Aur jab koi surat nazil hoti hai, to un mein se kuch kehte hain: "Tum mein se kis ka imaan is (surat) ne badhaya hai?" To jo log imaan laye hain, unka imaan is (surat) ne badhaya hai aur woh khush hote hain.
Is ayat mein Allah Ta'ala ne munafiqeen aur sacche momineen ke darmiyan farq bayan kiya hai jab koi nayi Quran ki surat nazil hoti hai. Munafiqeen tanzan aur shak-o-shubah ke andaz mein sawal karte hain ke is surat ne kis ka imaan badhaya hai, kyunke unke dilon mein imaan ki kamzori hoti hai.
Jabke sacche momineen ke liye har nayi surat ka nuzool unke imaan mein izafe ka sabab banta hai. Woh Allah ke kalam ko sun kar khush hote hain, unka yaqeen aur mazboot hota hai, aur woh Allah ki rehmat aur hidayat par shukr ada karte hain. Yeh ayat is baat ki daleel hai ke imaan mein kami aur ziyadti hoti hai, jaisa ke ahle sunnat wal jamaat ka aqeeda hai. Quran ka nuzool momineen ke liye hidayat aur rehmat hai jo unke imaan ko taza karta hai.
Surah 9 : 125
وَ اَمَّا الَّذِیْنَ فِیْ قُلُوْبِهِمْ مَّرَضٌ فَزَادَتْهُمْ رِجْسًا اِلٰى رِجْسِهِمْ وَ مَاتُوْا وَ هُمْ كٰفِرُوْنَ
Aur jin ke dilon mein beemari hai, to is (surat) ne unki gandagi mein aur gandagi ka izafa kiya, aur woh kafir hi ki halat mein mare.
Is ayat mein un logon ka zikr hai jin ke dilon mein nifaq, shak aur kufr ki beemari hai. Jab Quran ki ayatein nazil hoti hain, to woh unke imaan mein izafe ke bajaye, unki gumrahi aur gandagi (shak-o-shubah aur kufr) mein mazeed izafa karti hain. Unke dilon ki beemari unhein hidayat qabool karne se rokti hai aur woh haqiqat ko dekhne se mahroom rehte hain.
Natijatan, aise log apni kufr aur nifaq ki halat mein hi marte hain. Yeh is baat ki daleel hai ke Quran hidayat bhi hai aur gumrahi ka sabab bhi, yeh dekhne wale ki niyyat aur dil ki halat par munhasir hai. Allah Ta'ala farmata hai: "Hum Quran mein woh cheez nazil karte hain jo shifa aur rehmat hai momineen ke liye, aur zalimon ke liye woh sirf khasara badhata hai." (Surah Al-Isra, 17:82) Is ayat mein munafiqeen ke bad anjaam ki khabar di gayi hai.
Surah 9 : 126
اَوَ لَا یَرَوْنَ اَنَّهُمْ یُفْتَنُوْنَ فِیْ كُلِّ عَامٍ مَّرَّةً اَوْ مَّرَّتَیْنِ ثُمَّ لَا یَتُوْبُوْنَ وَ لَا هُمْ یَذَّكَّرُوْنَ
Kya woh dekhte nahi ke har saal ek ya do martaba unhein aazmaya jata hai, phir bhi woh tauba nahi karte aur na hi naseehat haasil karte hain?
Is Ayat mein Allah Ta'ala munafiqeen ki ghaflat aur unki be-parwahi par ta'ajjub ka izhaar farma rahe hain. Unhein har saal mukhtalif tareeqon se aazmaya jata hai, kabhi bimariyon se, kabhi dushmano ke hamlon se, aur kabhi deegar musibaton se. In azmaishon ka maqsad unhein Allah ki taraf rujoo karna aur apni ghalatiyon se tauba karna sikhana hota hai.
Lekin afsos ki baat yeh hai ke in sab ke bawajood woh na toh tauba karte hain aur na hi in waqiyat se koi sabaq haasil karte hain. Unke dilon par parda pada hua hai aur woh haqeeqat ko dekhne se qasir hain. Yeh azmaishain unke liye Allah ki taraf se tanbeeh hoti hain, taake woh apni munafiqat se baaz aa jaayen. Lekin unki zidd aur inkaar unhein hidayat qubool karne se roke rakhta hai.
Surah 9 : 127
وَ اِذَا مَاۤ اُنْزِلَتْ سُوْرَةٌ نَّظَرَ بَعْضُهُمْ اِلٰى بَعْضٍ هَلْ یَرٰىكُمْ مِّنْ اَحَدٍ ثُمَّ انْصَرَفُوْا صَرَفَ اللّٰهُ قُلُوْبَهُمْ بِاَنَّهُمْ قَوْمٌ لَّا یَفْقَهُوْنَ
Aur jab koi Surah nazil hoti hai, toh un mein se baaz ek doosre ki taraf dekhte hain (aur kehte hain): "Kya tumhe koi dekh raha hai?" Phir woh palat jate hain. Allah ne unke dilon ko pher diya hai kyunki woh aise log hain jo samajhte nahi.
Yeh Ayat munafiqeen ke ek aur kirdaar ko wazeh karti hai. Jab koi nayi Surah nazil hoti thi, jismein unki munafiqat aur bad-niyati ko benaqab kiya jata tha, toh woh ek doosre ki taraf dekh kar ishare karte the ke kahin koi unhein dekhta na ho. Unka maqsad yeh hota tha ke woh chupke se majlis se nikal jayen taake unki munafiqat zahir na ho.
Iske baad woh palat jate the, yani haq se roogardani karte the. Allah Ta'ala ne farmaya ke Allah ne hi unke dilon ko pher diya hai, kyunki woh aise log hain jo samajhna hi nahi chahte. Unki apni zidd aur kufr ki wajah se unke dilon par mohar lag chuki hai. Unki yeh harkat unki andar ki beemari aur haq se nafrat ko zahir karti hai.
Surah 9 : 128
لَقَدْ جَآءَكُمْ رَسُوْلٌ مِّنْ اَنْفُسِكُمْ عَزِیْزٌ عَلَیْهِ مَا عَنِتُّمْ حَرِیْصٌ عَلَیْكُمْ بِالْمُؤْمِنِیْنَ رَءُوْفٌ رَّحِیْمٌ
Beshak tumhare paas tumhi mein se ek Rasool aaye hain. Un par tumhari takleef bohot shaq hai, woh tumhari hidayat ke bohot khuwaishmand hain, aur mominon ke liye nihayat shafqat karne wale, meherban hain.
Is Ayat mein Allah Ta'ala ne Nabi Akram Muhammad (SAW) ki azmat aur unki ummat se gehri mohabbat aur shafqat ko bayan farmaya hai. Aap (SAW) ko insaniyat ki hidayat ke liye bheja gaya, aur aap (SAW) khud unhi insano mein se the, taake woh aap (SAW) se qareeb mehsoos kar saken.
Aap (SAW) par ummat ki har takleef aur mushkil bohot shaq guzarti thi. Aap (SAW) ki khuwaish thi ke har shakhs hidayat pa le aur jahannum ki aag se bach jaye. Aap (SAW) mominon ke liye nihayat shafqat karne wale aur meherban the. Aap (SAW) ki zindagi ka har pehlu ummat ke liye rehmat aur bhalai ka paigham tha. Jaisa ke Sahih Muslim mein hai, Nabi Akram (SAW) ne farmaya: "Meri aur tumhari misaal us shakhs ki si hai jisne aag jalai aur jab uske ird gird parwane aur patange girne lage toh woh unhein aag se bachane laga." (Sahih Muslim: 2284)
Surah 9 : 129
فَاِنْ تَوَلَّوْا فَقُلْ حَسْبِیَ اللّٰهُ لَاۤ اِلٰهَ اِلَّا هُوَ عَلَیْهِ تَوَكَّلْتُ وَ هُوَ رَبُّ الْعَرْشِ الْعَظِیْمِ
Phir agar woh (munafiqeen) roogardani karein, toh keh do: "Mere liye Allah hi kaafi hai. Uske siwa koi ma'bood nahi. Maine ussi par bharosa kiya aur woh arsh-e-azeem ka Rab hai."
Is Ayat mein Nabi Akram (SAW) ko aur unke zariye tamam momineen ko yeh taleem di ja rahi hai ke agar log haq se roogardani karein aur hidayat qubool na karein, toh unhein ghamgeen hone ki zaroorat nahi. Balke unhein Allah Ta'ala par mukammal bharosa rakhna chahiye.
Yeh kalimaat tawakkul aur tauheed ki buland tareen misaal hain: "Mere liye Allah hi kaafi hai. Uske siwa koi ma'bood nahi." Is mein Allah ki wahdaniyat aur uski qudrat-e-kamilah ka iqrar hai. Jab insaan ka bharosa Allah par ho, toh use kisi aur cheez ki parwah nahi hoti. Allah hi har mushkil ko hal karne wala aur har haajat ko poora karne wala hai, kyunke woh arsh-e-azeem ka Rab hai, yani tamam kayenat ka malik aur mutasarrif hai. Is Ayat mein Allah Ta'ala ne apne Rasool (SAW) ko aur unke zariye ummat ko sabr aur isteqamat ka dars diya hai.
