Allah ke Naam se Ibtida ki Fazilat

Yeh mubarak ayat har achhe kaam ki ibtida mein padhi jati hai, taake us kaam mein Allah Ta'ala ki barkat aur madad shamil ho. Is mein Allah ke do azeem sifati naam Ar-Rahman aur Ar-Rahim bayan kiye gaye hain. Ar-Rahman us zaat ko kehte hain jiski rehmat tamam makhlooq ke liye aam hai, chahe woh momin ho ya kafir. Jabke Ar-Rahim us zaat ko kehte hain jiski rehmat khaas taur par sirf momineen ke liye hai, khaas kar Aakhirat mein. Is tarah, Bismillah kehne se hum Allah ki wasee rehmat aur uski khaas shafqat dono ka iqrar karte hain, aur uski panah aur madad talab karte hain.

Roshni aur Din ki Qasam

Is ayat mein Allah Ta'ala 'Duha' ki qasam kha raha hai, jis se murad din ka woh hissa hai jab suraj khoob chamak uthta hai aur roshni phail jati hai. Yeh waqt din ki ibtida aur uski sar-garmiyon ka nishan hai. Allah Ta'ala apni makhlooqat ki qasam is liye khata hai taake uski azmat aur qudrat ko zahir kiya ja sake. Duha ka waqt insaan ke liye kaam kaaj aur rozi talash karne ka waqt hota hai, jo Allah ki rehmat aur uski behtareen tadbeer ki nishani hai. Is qasam ke zariye Allah Ta'ala apne bandon ko yeh ehsaas dilata hai ke jis tarah din ki roshni har tareeki ko door kar deti hai, isi tarah woh apne Nabi ﷺ ke gham aur pareshaniyon ko bhi door kar dega.

Raat ki Tareeki aur Sukoon ki Qasam

Is ayat mein Allah Ta'ala raat ki qasam kha raha hai jab woh har cheez ko dhak le aur sukoon chha jaye. 'Saja' ka matlab hai dhak lena, chha jana, ya sukoon ikhtiyar kar lena. Raat ka aana insaan aur tamam makhlooqat ke liye aaram aur sukoon ka ba'is banta hai. Din ki roshni aur raat ki tareeki, dono Allah Ta'ala ki qudrat aur uski behtareen tadbeer ki nishaniyan hain. Jis tarah din ke baad raat aati hai aur phir raat ke baad din, isi tarah mushkilat ke baad aasani aur gham ke baad khushi aati hai. Yeh qasam is baat ki taraf ishara hai ke Nabi ﷺ par jo mushkil waqt aaya hai, woh bhi guzar jayega aur uske baad aasaniyan aayengi.

Allah ki Be-Inteha Mohabbat aur Rehmat

Yeh ayat Nabi Akram ﷺ ko tasalli dene ke liye nazil hui jab kuch arse tak Wahi (revelation) ka silsila ruk gaya tha, jiski wajah se Aap ﷺ ghamgeen the aur mushrikeen ta'ana dete the. Allah Ta'ala ne is ayat mein wazeh farmaya ke usne apne Nabi ﷺ ko na to chhora hai aur na hi na-pasand kiya hai. Yeh Allah ki apne mehboob Nabi ﷺ se be-inteha mohabbat aur rehmat ka izhar hai. Is mein yeh paigham hai ke Allah Ta'ala apne bandon ko kabhi tanha nahi chhorta, khusoosan apne chuninda bandon ko. Wahi ka ruk jana hikmat-e-Ilahi ka hissa tha, taake Nabi ﷺ ki shauq aur talab mein izafa ho aur Aap ﷺ ki azmat aur sabr ka imtihan ho. Yeh ayat har us shakhs ke liye tasalli ka ba'is hai jo mushkil waqt mein Allah ki taraf se be-rukhi mehsoos karta hai.

Aakhirat ki Behtari aur Duniya ki Haqeeqat

Is ayat mein Allah Ta'ala ne Nabi Akram ﷺ ko basharat di hai ke aakhirat ki zindagi Aap ﷺ ke liye duniya ki zindagi se kahin behtar hai. Duniya ki zindagi fani aur aarzi hai, jabke aakhirat ki zindagi hamesha rehne wali aur be-misal nematon se bharpoor hai. Yeh ayat sirf Nabi ﷺ ke liye nahi, balkay har momin ke liye ek azeem paigham hai ke asal kamyabi aur behtari aakhirat mein hai. Duniya ki mushkilat aur azmaishain aakhirat ke muqablay mein kuch bhi nahi. Allah Ta'ala ne Nabi ﷺ ko is baat ki tasalli di ke jo kuch Aap ﷺ ne duniya mein sabr kiya aur mushkilat jheleen, unka ajar aur sawab aakhirat mein be-shumar hoga, jo duniya ki har cheez se afzal hoga. Is se Aap ﷺ ke dil ko sukoon mila aur Aap ﷺ ka azm aur mazbooti mein izafa hua.

Allah ka Azeem Wa'da aur Nabi ﷺ ki Raza

Yeh ayat Allah Ta'ala ki taraf se Nabi Akram ﷺ ke liye ek aala darje ka wa'da hai. Allah Ta'ala farmata hai ke woh anqareeb Aap ﷺ ko itna kuch ata karega ke Aap ﷺ raazi ho jayenge. Is wa'de mein duniya aur aakhirat ki tamam bhalaiyan shamil hain. Duniya mein Aap ﷺ ko fatah, izzat, aur deen ki sarbulandi ata ki gayi, aur aakhirat mein Aap ﷺ ko Shafa'at-e-Kubra (Grand Intercession) ka maqam-e-mahmood ata kiya jayega. Is shafa'at ke zariye Aap ﷺ apni ummat ke gunahgaron ki bakhshish karwayenge, yahan tak ke Aap ﷺ raazi ho jayenge. Yeh wa'da Nabi ﷺ ki azmat aur Allah ke nazdeek unke buland maqam ki daleel hai. Is se Aap ﷺ ko be-panah khushi aur itminan hasil hua. Is ayat mein har momin ke liye bhi ummeed hai ke Allah Ta'ala apne bandon ko unki mehnat aur sabr ka behtareen sila ata karta hai.

Yateemi Mein Allah Ki Panaah

Is ayat mein Allah Ta'ala apne Nabi Muhammad ﷺ par kiye gaye ehsanat ka zikr farma rahe hain. Allah puchta hai, "Kya usne aapko yateem nahi paaya aur phir panaah di?" Rasoolullah ﷺ ki paidaish se pehle hi unke walid Abdullah ka inteqal ho gaya tha, aur jab aap ﷺ chah (6) saal ke the to aapki walida Amina bhi dunya se rukhsat ho gayin. Iske baad aapki parwarish aapke dada Abdul Muttalib ne ki, aur unke inteqal ke baad aapke chacha Abu Talib ne aapki kafalat ki. Allah Ta'ala ne is yateemi ki halat mein aapko be-sahara nahi chhora, balkay aapki hifazat aur parwarish ka intezam farmaya. Yeh Allah ki khaas rehmat thi jo aap par nazil hui, aur isi wajah se aapko yateemon ke huqooq ki hifazat ka hukm diya gaya.

Nabuwwat Se Qabl Hidayat

Is ayat mein 'dallan' (gumraah) ka matlab woh gumraahi nahi hai jo kufr ya shirk se mutaliq ho, balkay iska matlab hai 'raah se na-waqif' ya 'haqeeqat se be-khabar'. Nabuwwat se pehle, Rasoolullah ﷺ ko shariat ke mukammal ahkamat aur wahi ka ilm nahi tha. Aap ﷺ us waqt tak Allah ke deen ki tafseelat aur uske mukammal raaste se waqif nahi the. Allah Ta'ala ne aapko Nabuwwat ata farma kar, Quran nazil kar ke aur apni wahi ke zariye siraat-e-mustaqeem (seedhi raah) ki hidayat di. Aap ﷺ ko woh ilm aur roshni di gayi jis se aap ne insaniyat ko gumraahi se nikal kar hidayat ki taraf bulaya. Yeh bhi Allah ka ek azeem ehsan tha ke usne aapko behtareen raaste ki taraf rehnumayi farmayi.

Allah Ki Taraf Se Ghani Karna

Is ayat mein Allah Ta'ala apne Nabi ﷺ par ek aur ehsan ka zikr farma rahe hain. 'Aailan' ka matlab tangdast ya muhtaj hai. Nabuwwat se pehle, Rasoolullah ﷺ ki mali halat aam taur par mutawassit (average) thi, aur aapko kabhi-kabhi tangdasti ka bhi samna karna pada. Allah Ta'ala ne aapko ghani kar diya. Iska ek matlab yeh hai ke Allah ne aapko Hazrat Khadijah (R.A.) ke sath shadi ke zariye mali istehkam (stability) ata farmaya, jinke paas kafi daulat thi. Doosra matlab yeh hai ke Allah ne aapko qana'at (contentment) ata ki, jiski wajah se aapko dunya ki daulat ki parwah nahi rahi aur aap dil ke ghani ho gaye. Allah ne aapko aisi rozi di jo aapki zarooriyat ke liye kafi thi aur aapko logon se be-niyaz kar diya.

Yateem Ke Huqooq Aur Un Par Ehsan

Pichli ayaton mein Allah Ta'ala ne Rasoolullah ﷺ par kiye gaye ehsanat ka zikr kiya, jin mein se ek yeh tha ke Allah ne aapko yateemi ki halat mein panaah di. Ab in ehsanat ke badle mein Allah Ta'ala aapko aur aapke zariye ummat ko hukm de rahe hain. Is ayat mein farmaya gaya hai, "Pas yateem par sakhti na karna." Yateem woh bachcha hai jiska baap inteqal kar chuka ho aur woh abhi baligh na hua ho. Islam yateemon ke huqooq ki hifazat par bahut zor deta hai. Un par zulm karna, unka maal hadap lena, ya unse bura sulook karna sakht mana hai. Balkay, unke sath narmi, mohabbat aur insaf ka muamla karna chahiye. Unki parwarish aur taleem ka khayal rakhna chahiye, jaisa ke Allah ne khud Rasoolullah ﷺ ki parwarish ka intezam farmaya tha.

Saail (Mangne Wale) Ke Huqooq

Is ayat mein Allah Ta'ala ne ek aur ehsan ke badle mein hukm diya hai. Pichli ayaton mein zikr hua tha ke Allah ne Rasoolullah ﷺ ko tangdast paaya aur phir ghani kar diya. Is ehsan ke badle mein farmaya gaya hai, "Aur saail (mangne wale) ko na jhidakna." Saail se murad woh shakhs hai jo kisi zaroorat ke liye sawal kare, chahe woh maal ka sawal ho, ilm ka sawal ho, ya koi aur rehnumayi talab kare. Islam mein saail ko jhidakne ya uski be-izzati karne se mana kiya gaya hai. Agar aap uski madad nahi kar sakte to bhi use narmi se jawab dein. Is hukm mein woh log bhi shamil hain jo deeni ilm ya hidayat ke talabgar hon. Unhe bhi narmi aur hikmat se jawab dena chahiye. Yeh Allah ki taraf se insaniyat ko adab aur ikhlaq ki taleem hai.

Shukr-e-Ne'mat aur uska izhaar

Is aakhri ayat mein Allah Ta'ala apne Nabi Muhammad ﷺ ko hukm de rahe hain ke woh un tamam ne'maton ka zikr aur izhaar karein jo Allah ne un par ki hain. Pichli ayaton mein Allah ne Huzoor ﷺ par kiye gaye ehsanat ka tafseeli zikr kiya tha, jaise yateemi mein panah dena, gumrahi se hidayat dena, aur tangdasti se ghina dena. Ab is ayat ke zariye in ne'maton ka shukr ada karne aur unka izhaar karne ka hukm diya ja raha hai.

Ne'maton ka charcha karna sirf zuban se "Alhamdulillah" kehna nahi, balkay unka amal se bhi izhaar karna hai. Is mein Allah ki di hui daulat ko uski raah mein kharch karna, ilm ko logon tak pohnchana, aur Allah ki tareef karna shamil hai. Yeh hukm sirf Nabi ﷺ ke liye nahi, balkay ummat ke har fard ke liye hai ke woh Allah ki di hui ne'maton ka shukr ada kare aur unka izhaar kare.

Hadees mein aata hai: "Jab Allah Ta'ala kisi bande ko koi ne'mat deta hai to pasand karta hai ke us ne'mat ka asar us par dikhai de." (Jami' at-Tirmidhi, Hadees: 2819). Iska matlab hai ke Allah ki ne'maton ko chupana nahi chahiye, balkay unka izhaar is tarah karna chahiye jo Allah ki raza ka sabab bane. Is mein nabuwat, Quran, hidayat, aur deegar tamam zahiri aur batini ne'maten shamil hain.

Quran majeed mein Allah Ta'ala farmate hain: "Agar tum shukr karoge to main tumhein aur zyada doonga." (Surah Ibrahim, 14:7). Is ayat mein ne'maton ka izhaar aur shukr guzari ki targheeb di gayi hai, jo mazeed ne'maton ke husool ka zariya banti hai.