Surah At-Tin ek Makki Surah hai jis mein Allah ne chaar muqaddas cheezon (Anjeer, Zaitoon, Toor-e-Sina aur Shehar-e-Makkah) ki qasam kha kar insaan ki takhleeq aur uske anjaam ka zikr kiya hai. Is Surah ki Markazi Theme 'Insaani fitrat aur jaza-o-saza' hai. Allah farmata hai ke 'Hum ne insaan ko behtareen saakht (Ahsan-e-Taqweem) par paida kiya', yani use jismani aur aqlee tor par sab se behtar banaya. Magar saath hi khabardar kiya ke agar woh imaan aur neik aamaal se door hoga, to use 'Asfala Safileen' (sab se nichli darjay/zillat) mein phenk diya jayega. Ahkam aur naseehatein yeh hain ke kamiyabi sirf un ke liye hai jo imaan laye aur neik kaam kiye, un ke liye kabhi na khatam hone wala ajar hai. Aakhir mein Allah ki adalat ki haqaniyat bayan karte hue pucha gaya hai ke 'Kya Allah sab se bada hakeem (faisla karne wala) nahi hai?'.
Surah 95 : 0
بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ
Allah ke Naam se, jo bada Meherbaan, Nihayat Reham waala hai.
Yeh mubarak ayat har achhe kaam ki ibtida mein padhi jati hai, taake us kaam mein Allah Ta'ala ki barkat aur madad shamil ho. Is mein Allah ke do azeem sifati naam Ar-Rahman aur Ar-Rahim bayan kiye gaye hain. Ar-Rahman us zaat ko kehte hain jiski rehmat tamam makhlooq ke liye aam hai, chahe woh momin ho ya kafir. Jabke Ar-Rahim us zaat ko kehte hain jiski rehmat khaas taur par sirf momineen ke liye hai, khaas kar Aakhirat mein. Is tarah, Bismillah kehne se hum Allah ki wasee rehmat aur uski khaas shafqat dono ka iqrar karte hain, aur uski panah aur madad talab karte hain.
Surah 95 : 1
وَ التِّیْنِ وَ الزَّیْتُوْنِۙ
Qasam hai Anjeer ki aur Zaitoon ki,
Is Ayat mein Allah Ta'ala Anjeer aur Zaitoon ki qasam kha rahe hain. Yeh dono phal apni ghizai aur tibbi afadiyat ke lihaz se nihayat mufeed hain. Anjeer ka zikr Quran mein aaya hai aur iske beshumar fawaid hain. Zaitoon bhi ek mubarak phal hai, jiska tel (oil) aur phal dono insani sehat ke liye mufeed hain. In phalon ki qasam kha kar Allah Ta'ala un ilaqon ki azmat aur barkat ki taraf ishara kar rahe hain jahan yeh kasrat se paye jate hain, jaise ke Shaam aur Bait-ul-Muqaddas ka ilaqa. Yeh woh sarzameen hai jahan kayi Ambiya-e-Kiram (Alaihimus Salaam) tashreef laye aur jahan Allah ki wahdaniyat ka paigham phaila. Is qasam ke zariye Allah Ta'ala in cheezon aur ilaqon ki ahmiyat ko wazeh farma rahe hain.
Surah 95 : 2
وَ طُوْرِ سِیْنِیْنَۙ
Aur Toor-e-Seenin (Koh-e-Toor) ki,
Is Ayat mein Allah Ta'ala Toor-e-Seenin ki qasam kha rahe hain. Toor-e-Seenin, jise Koh-e-Toor bhi kaha jata hai, woh pahad hai jahan Allah Ta'ala ne Hazrat Musa (Alaihis Salaam) se kalam farmaya aur unhein Taurat ata ki. Yeh jagah Allah ki wahdaniyat aur uski qudrat ki nishaniyon mein se ek hai. Is pahad ki qasam kha kar Allah Ta'ala uske muqaddas maqam aur us waqiye ki azmat ko bayan kar rahe hain jo wahan pesh aaya. Yeh qasam insaan ko Allah ke paighambar Musa (AS) aur un par nazil hone wali kitab ki yaad dilati hai, jo hidayat ka sarchashma thi. Is se yeh bhi wazeh hota hai ke Allah Ta'ala apni makhlooq mein se jin cheezon ko chahte hain unhein sharafat aur azmat bakhshte hain.
Surah 95 : 3
وَ هٰذَا الْبَلَدِ الْاَمِیْنِۙ
Aur is aman wale shehar (Makkah) ki,
Is Ayat mein Allah Ta'ala 'is aman wale shehar' ki qasam kha rahe hain, jis se murad Makkah Mukarramah hai. Makkah woh muqaddas shehar hai jahan Allah ka ghar, Kaaba, waqe hai aur jahan Nabi Akram Muhammad (Sallallahu Alaihi Wasallam) paida hue. Is shehar ko Allah Ta'ala ne aman aur salamati ka markaz banaya hai, jahan har qism ke fitne aur fasad se aman hai. Hadees mein aata hai ke Nabi Akram (SAW) ne farmaya: 'Beshak Makkah ko Allah ne haram banaya hai, aur yeh qiyamat tak haram rahega.' (Sahih Bukhari). Is qasam ke zariye Allah Ta'ala Makkah ki azmat, uski hurmat aur uski amanat ko wazeh farma rahe hain, jo Islam ka markaz aur tawheed ka gadh hai.
Surah 95 : 4
لَقَدْ خَلَقْنَا الْاِنْسَانَ فِیْۤ اَحْسَنِ تَقْوِیْمٍ٘
Beshak humne insaan ko behtareen saakht par paida kiya.
In teen muqaddas maqamat aur phalon ki qasam khane ke baad, Allah Ta'ala is Ayat mein insaan ki takleeq ka zikr farma rahe hain. Allah ne insaan ko 'ahsan-e-taqweem' yani behtareen saakht aur surat par paida kiya hai. Iska matlab yeh hai ke insaan ko na sirf zahiri taur par khoobsurat aur mutanasib banaya gaya hai, balkay use aql, samajh, ilm aur ikhtiyar jaisi behtareen salahiyaten bhi ata ki gayi hain. Insaan ko seedha qad, bolne ki salahiyat, aur cheezon ko samajhne ki quwwat di gayi hai. Yeh insaan ki azmat aur Allah ki qudrat ka saboot hai ke usne insaan ko tamam makhlooqat mein sab se afzal banaya aur use khalifa fil arz banaya. Is takleeq mein Allah ki hikmat aur uski be-misaal sanatkari zahir hoti hai.
Surah 95 : 5
ثُمَّ رَدَدْنٰهُ اَسْفَلَ سٰفِلِیْنَۙ
Phir humne usay sab se neeche darje mein lautaya.
Is Ayat mein Allah Ta'ala insaan ke us haal ka zikr farma rahe hain jab woh apni behtareen takleeq ke bawajood iman aur amal-e-saleh se ghafil ho jata hai. Jab insaan Allah ki nafarmani karta hai, kufr aur shirk mein mubtala ho jata hai, to use sab se neeche darje mein gira diya jata hai. Iska matlab yeh hai ke roohani aur akhlaqi taur par woh itna gir jata hai ke janwaron se bhi badtar ho jata hai, aur uski jagah jahannam ke sab se nichle tabqon mein hoti hai. Baaz mufassireen ne is se murad budhapa bhi liya hai jismein insaan ki quwwatein kamzor ho jati hain, lekin sahih qaul wohi hai jo kufr aur shirk se mutaliq hai. Yeh Ayat insaan ko apni fitrat aur maqsad-e-hayat ko samajhne aur Allah ki itaat mein zindagi guzarne ki targheeb deti hai, taake woh is zillat se bach sake.
Surah 95 : 6
اِلَّا الَّذِیْنَ اٰمَنُوْا وَ عَمِلُوا الصّٰلِحٰتِ فَلَهُمْ اَجْرٌ غَیْرُ مَمْنُوْنٍؕ
Magar jo log iman laye aur nek amal kiye, unke liye aisa ajar hai jo kabhi khatam na hoga.
Is ayat mein un logon ke liye istisna (exception) bayan kiya gaya hai jo Allah par iman laye aur uske ahkamat ke mutabiq nek amal kiye. Pichli ayat mein insaan ki fitri bulandi aur phir uski past tareen halat ki taraf ishara tha, lekin yeh ayat wazeh karti hai ke iman aur amal-e-saleh hi woh rasta hai jo insaan ko is past tareen halat se bachata hai.
Aise logon ke liye Allah Ta'ala ne be-inteha aur kabhi na khatam hone wala ajar (reward) tayyar kar rakha hai. Yeh ajar jannat ki naimatein hain jo hamesha baqi rehne wali hain aur jin mein kabhi kami ya rukawat nahi aayegi. Is se wazeh hota hai ke insaan ki asal kamyabi duniya ki aarzi zindagi mein nahi, balki akhirat mein Allah ki raza aur uske ataa kardah be-shumar ajr mein hai.
Surah 95 : 7
فَمَا یُكَذِّبُكَ بَعْدُ بِالدِّیْنِؕ
To (aye insaan!) iske baad tujhe kya cheez jaza aur saza (deen) ke bare mein jhutla sakti hai?
Jab insaan ko behtareen saakht par paida kiya gaya, usay aql aur shaoor diya gaya, aur uske liye hidayat ka rasta wazeh kar diya gaya, to phir iske baad kis cheez ki wajah se woh jaza aur saza ke din (deen) ko jhutla sakta hai? Yeh ayat insaan ko uski zimmedari ka ehsaas dilati hai.
Yahan 'deen' se murad qayamat ka din hai, jab har amal ka hisab liya jayega aur uske mutabiq jaza ya saza di jayegi. Allah Ta'ala ne insaan ko itni naimatein di hain aur usay sahih aur ghalat mein tameez karne ki salahiyat bakhshi hai, to phir usay chahiye ke woh is haqeeqat ko tasleem kare ke usay apne aamal ka jawab dena hoga. Is ayat mein inkar-e-akhirat karne walon par ta'ajjub ka izhar kiya gaya hai.
Surah 95 : 8
اَلَیْسَ اللّٰهُ بِاَحْكَمِ الْحٰكِمِیْنَ
Kya Allah sab hakimoon se bada hakim nahi hai?
Yeh ayat Surah At-Teen ka ikhtitam karti hai aur ek nihayat pur-asar sawal ke zariye Allah Ta'ala ki azmat aur uski hikmat-e-kamila ko wazeh karti hai. Jab insaan ko behtareen saakht par paida kiya gaya, usay aql aur shaoor diya gaya, aur uske liye jaza aur saza ka nizam muqarrar kiya gaya, to phir yeh kaise mumkin hai ke is sab ka banane wala sab se bada hakim aur adil na ho?
Allah Ta'ala hi woh zaat hai jo har cheez ka behtareen faisla karne wala hai. Uska har qanoon, har faisla aur har hikmat mukammal adl par mabni hai. Is ayat mein is baat ki tasdeeq hai ke Allah Ta'ala ka faisla hi sab se barha aur haqeeqat par mabni hai, aur uske faislon par kisi ko shak nahi hona chahiye. Yeh insaan ko Allah ki qudrat aur uski adalati taaqat ki yaad dilata hai.
