Surah Al-Bayyinah ek Madani Surah hai jis mein Allah ne haq aur baatil ke darmiyan farq karne wali wazeh nishani ka zikr kiya hai. Is Surah ki Markazi Theme 'Hujjat ka tamaam hona aur Insaani girohon ka anjaam' hai. Allah farmata hai ke Ahle-Kitab aur mushrikeen apne kufr se baaz aane wale nahi the jab tak ke unke paas 'Bayyinah' (khuli nishani yani Rasool {ص}) na aa jaye jo unhein paak saheefay parh kar sunayein. Ahkam aur naseehatein yeh hain ke unhein sirf ek hi baat ka hukm diya gaya tha: 'Sirf Allah ki ibadat karein, deen ko Uske liye khalis rakhein, namaz qayam karein aur zakaat dein'. Is Surah mein do qism ke logon ka zikr hai: Ek woh jo 'Shar-rul-Bariyyah' (makhlooqat mein sab se bure) hain yani woh kafir jo haq dekh kar bhi inkar karte hain. Doosre woh jo 'Khair-ul-Bariyyah' (makhlooqat mein sab se behtar) hain yani woh imaan wale jo neik kaam karte hain. Unka badla unke Rabb ke paas hamesha rehne wali Jannatein hain, 'Allah un se raazi aur woh Allah se raazi'.
Surah 98 : 0
بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ
Allah ke Naam se, jo bada Meherbaan, Nihayat Reham waala hai.
Yeh mubarak ayat har achhe kaam ki ibtida mein padhi jati hai, taake us kaam mein Allah Ta'ala ki barkat aur madad shamil ho. Is mein Allah ke do azeem sifati naam Ar-Rahman aur Ar-Rahim bayan kiye gaye hain. Ar-Rahman us zaat ko kehte hain jiski rehmat tamam makhlooq ke liye aam hai, chahe woh momin ho ya kafir. Jabke Ar-Rahim us zaat ko kehte hain jiski rehmat khaas taur par sirf momineen ke liye hai, khaas kar Aakhirat mein. Is tarah, Bismillah kehne se hum Allah ki wasee rehmat aur uski khaas shafqat dono ka iqrar karte hain, aur uski panah aur madad talab karte hain.
Surah 98 : 1
لَمْ یَكُنِ الَّذِیْنَ كَفَرُوْا مِنْ اَهْلِ الْكِتٰبِ وَ الْمُشْرِكِیْنَ مُنْفَكِّیْنَ حَتّٰى تَاْتِیَهُمُ الْبَیِّنَةُ
Ahle Kitab mein se jin logon ne kufr kiya aur mushrikeen (apne kufr se) baz aane wale na the jab tak unke paas wazeh daleel na aa jati.
Is Ayat mein Allah Ta'ala bayan farma rahe hain ke Ahle Kitab (Yahood o Nasaara) aur mushrikeen (but parast) apne kufr aur gumrahi se us waqt tak alag hone wale na the jab tak unke paas ek wazeh daleel na aa jati. Yahan 'Bayyinah' se muraad Rasoolullah ﷺ ki zaat-e-aqdas aur woh Quran hai jo aap par nazil kiya gaya. Ahle Kitab apni kitabon mein Nabi-e-Akram ﷺ ki aamad ke mutalliq peshingoiyan paate the, aur mushrikeen bhi ek aise Rasool ke muntazir the jo unhein gumrahi se nikal kar hidayat ki taraf le aaye. Is tarah, dono firqe, apne apne tareeqe se, ek roshan daleel ke muntazir the jo unhein haq aur batil mein farq wazeh kar de.
Imam Ibn Kathir (rahimahullah) ne farmaya ke 'Bayyinah' se muraad Muhammad ﷺ hain.
Surah 98 : 2
رَسُوْلٌ مِّنَ اللّٰهِ یَتْلُوْا صُحُفًا مُّطَهَّرَةً
(Woh wazeh daleel) Allah ki taraf se ek Rasool hai jo paak saheefe padhta hai.
Yeh Ayat pichli Ayat mein bayan ki gayi 'Bayyinah' (wazeh daleel) ki tafseer hai. Is mein bataya gaya hai ke woh wazeh daleel koi aur nahi, balkay Allah ki taraf se bheja gaya ek Rasool hain, yaani Hazrat Muhammad ﷺ. Aap ﷺ ka kaam yeh hai ke woh logon ke samne paak saheefe padhein. In paak saheefon se muraad Quran-e-Kareem ki Ayatein hain jo har qism ki ghalati, jhoot, aur batil aqeedon se paak hain. Yeh saheefe Allah Ta'ala ki taraf se nazil kiye gaye hain aur in mein insani tehreef (alteration) ka koi imkan nahi. In ki tilawat aur taleem ke zariye logon ko hidayat aur haqiqat ki taraf bulaya jata hai.
Surah 98 : 3
فِیْهَا كُتُبٌ قَیِّمَةٌ
Jin mein durust aur mustaqeem ahkamaat hain.
Is Ayat mein un paak saheefon ki mazeed wazahat ki gayi hai jin ki tilawat Rasoolullah ﷺ farmate hain. Farmaya gaya ke un saheefon mein durust aur mustaqeem ahkamaat hain. 'Kutubun Qayyima' ka matlab aisi kitabein hain jo seedhi, durust, adl par mabni, aur har qism ki tedhi aur batil baton se paak hain. Yeh ahkamaat insani fitrat ke mutabiq hain aur duniya o akhirat ki kamyabi ka rasta dikhate hain. In mein tawheed, risalat, akhirat, aur akhlaq-e-hasana ke bunyadi usool shamil hain. In ahkamaat par amal karne se insaan seedhi raah par qaim rehta hai aur gumrahi se bachta hai. Yeh Quran ki azmat aur uske hidayat ki mukammal hone ki daleel hai.
Surah 98 : 4
وَ مَا تَفَرَّقَ الَّذِیْنَ اُوْتُوا الْكِتٰبَ اِلَّا مِنْۢ بَعْدِ مَا جَآءَتْهُمُ الْبَیِّنَةُ
Aur jin logon ko kitab di gayi thi, woh tafarraq mein nahi pade magar iske baad ke unke paas wazeh daleel aa chuki thi.
Is Ayat mein Ahle Kitab (Yahood o Nasaara) ke ikhtilafat ka zikr hai. Allah Ta'ala farmate hain ke jin logon ko pehle kitab di gayi thi, woh tafarraq (phoot) mein nahi pade magar iske baad ke unke paas wazeh daleel aa chuki thi. Yahan 'Bayyinah' se muraad phir Rasoolullah ﷺ ki aamad aur Quran-e-Kareem ka nuzool hai. Ahle Kitab apni kitabon mein Nabi-e-Akram ﷺ ki nishaniyan paate the aur unki aamad ke muntazir the. Lekin jab aap ﷺ tashreef laye aur Quran nazil hua, to un mein se aksar ne hasad, dushmani, aur dunyawi mafadaat ki khatir aap ﷺ ko jhutlaya aur ikhtilafat mein pad gaye. Yeh unki badbakhti thi ke haq wazeh hone ke bawajood unhone use qabool nahi kiya, balkay mazeed firqon mein bat gaye.
Surah 98 : 5
وَ مَاۤ اُمِرُوْۤا اِلَّا لِیَعْبُدُوا اللّٰهَ مُخْلِصِیْنَ لَهُ الدِّیْنَ حُنَفَآءَ وَ یُقِیْمُوا الصَّلٰوةَ وَ یُؤْتُوا الزَّكٰوةَ وَ ذٰلِكَ دِیْنُ الْقَیِّمَةِ
Aur unhein iske siwa koi hukm nahi diya gaya tha ke woh Allah ki ibadat karein, deen ko uske liye khalis karte hue, yaksoo hokar, aur namaz qaim karein aur zakat ada karein. Aur yahi seedha aur durust deen hai.
Yeh Ayat deen-e-Islam ke bunyadi usoolon ko wazeh karti hai. Allah Ta'ala farmate hain ke logon ko sirf is baat ka hukm diya gaya tha ke woh Allah ki ibadat karein, deen ko uske liye mukhlis karte hue, yaani har qism ke shirk aur riyakari se paak hokar sirf Allah ke liye ibadat karein. Woh Hanif (yaksoo) hokar, yaani har batil mazhab se kat kar sirf ek Allah ki taraf mutawajjah hon. Iske sath hi unhein namaz qaim karne aur zakat ada karne ka hukm diya gaya. Namaz Allah se talluq mazboot karti hai aur zakat bandon ke huqooq ki adaigi aur maali ibadat hai. Allah Ta'ala ne farmaya ke yahi seedha aur durust deen hai. Is mein tawheed, ikhlas, aur arkaan-e-Islam ki adaigi shamil hai, jo har zamane ke liye haq aur hidayat ka rasta hai.
Sahih Bukhari (Hadith: 8) mein hai ke Nabi ﷺ ne farmaya: "Islam ki bunyad paanch cheezon par hai: Allah ke siwa koi mabood nahi aur Muhammad Allah ke Rasool hain ki gawahi dena, namaz qaim karna, zakat ada karna, Hajj karna aur Ramzan ke roze rakhna."
Surah 98 : 6
اِنَّ الَّذِیْنَ كَفَرُوْا مِنْ اَهْلِ الْكِتٰبِ وَ الْمُشْرِكِیْنَ فِیْ نَارِ جَهَنَّمَ خٰلِدِیْنَ فِیْهَا اُولٰٓئِكَ هُمْ شَرُّ الْبَرِیَّةِ
Beshak jin logon ne kufr kiya Ahle Kitab mein se aur mushrikon mein se, woh Jahannam ki aag mein honge, us mein hamesha rahenge. Yahi log badtareen makhlooq hain.
Yeh ayat un logon ka zikr karti hai jinhon ne Allah ki wahdaniyat aur Rasool Allah (SAW) ki risalat ka inkar kiya, chahe woh Ahle Kitab (Yahood o Nasaara) mein se hon ya mushrik (but parast). In sab ka anjaam Jahannam ki aag hai jahan woh hamesha rahenge. Quran mein kayi maqamaat par kufr aur shirk ko sab se bada gunah qarar diya gaya hai. Is ayat mein unhein "shar-rul-bariyyah" yani badtareen makhlooq kaha gaya hai. Is se murad yeh hai ke insaniyat ka maqsad Allah ki ibadat aur uski tauheed ko qabool karna hai, aur jo is maqsad se inkar karta hai, woh apni fitrat se munharif ho jata hai. Unka kufr aur shirk unhein duniya aur akhirat dono mein zaleel karta hai.
Surah 98 : 7
اِنَّ الَّذِیْنَ اٰمَنُوْا وَ عَمِلُوا الصّٰلِحٰتِ اُولٰٓئِكَ هُمْ خَیْرُ الْبَرِیَّةِ
Beshak jin logon ne imaan laya aur nek amal kiye, yahi log behtareen makhlooq hain.
Pichli ayat ke baraks, yeh ayat un logon ki fazeelat bayan karti hai jinhon ne Allah par imaan laya aur uske ahkamaat ke mutabiq nek amal kiye. Imaan sirf zuban se iqrar ka naam nahi, balkay dil ki tasdeeq aur azaa ke amal se zahir hota hai. Nek amal mein farz ibadaat, akhlaqi qadren, aur logon ke huqooq ki adaigi shamil hai. Aise log Allah ki nazar mein "khair-ul-bariyyah" yani behtareen makhlooq hain. Unka yeh martaba is liye hai ke unhon ne apni takhleeq ke maqsad ko pehchana aur us par amal kiya. Unka imaan aur amal unhein duniya mein izzat aur akhirat mein azeem ajr ka mustahiq banata hai.
Surah 98 : 8
جَزَآؤُهُمْ عِنْدَ رَبِّهِمْ جَنّٰتُ عَدْنٍ تَجْرِیْ مِنْ تَحْتِهَا الْاَنْهٰرُ خٰلِدِیْنَ فِیْهَاۤ اَبَدًا رَضِیَ اللّٰهُ عَنْهُمْ وَ رَضُوْا عَنْهُ ذٰلِكَ لِمَنْ خَشِیَ رَبَّهٗ
Unka badla unke Rab ke paas hamesha rehne wale baagh hain jinke neeche nahrein behti hongi, woh un mein hamesha hamesha rahenge. Allah unse raazi hua aur woh Allah se raazi hue. Yeh uske liye hai jo apne Rab se darta hai.
Yeh ayat un logon ke azeem ajr ka bayan karti hai jinhein pichli ayat mein "khair-ul-bariyyah" kaha gaya hai. Unka badla Jannat-e-Adn hai, jo hamesha rehne wale baagh hain jinke neeche nahrein behti hain. Is mein unhein abadi zindagi milegi. Sab se azeem inaam yeh hai ke Allah unse raazi hoga aur woh Allah se raazi honge. Yeh Allah ki raza aur bandon ki raza-e-Ilahi par itminan ka aala tareen maqam hai. Yeh ajar un logon ke liye hai jo apne Rab se darte hain, yani uski azmat aur qudrat ka khauf rakhte hain, aur uski nafarmani se bachne ki koshish karte hain. Jaisa ke Hadees mein hai: "Jannat mein dakhil hone wale sab se pehle log woh honge jo Allah se darte hain." (Tirmidhi). Taqwa hi Jannat ka darwaza hai.
